Most Helpful Customer Reviews
|
|
23 of 23 people found the following review helpful:
5.0 out of 5 stars
From many angles, well-done, November 15, 2005
Beale has woven together many facets of biblical theology and presented the church with the task of spreading God's glory throughout his creation.
Beale's thesis is "The old testament temples were symbolically designed to point to the future eschatological reality of God dwelling with his people" (25). Using this as his fulcrum Beale explores the cosmic symbolism of the temple in the OT, its uses, the coming *new* temple in the person of Christ, the temple-drama in Hebrews, and the consummating eschatological glory in Revelation.
Specifically Beale argues that with Christ the temple ceased to do its purpose (why have the shadow when the real is come?), and worse, it had become corrupted. Jesus identifies himself with the temple because he, not the temple, is the real bridge between God and man. Interestingly, when Christ died on the cross and the curtain was torn, there were stars on the curtain. This is symbolic of the cosmos (the old world order)and the inaguration of a new creation (189).
In the Book of Acts, the Temple (yet to be defined here), is contrasted with the Tower of Babel as anti-types. Part of God's curse on Babel was its refusal to spread God's glory throuhgout the earth. Secondly, Acts is an implementation of the work of the Gospels. More specifically, Pentecost is a divine theophany of the Heavenly Temple. Pentecost is a fulfillment of Joel's prophecy that nations are to be reoriented around Temple Worship.
He also surveys the New Temple in Paul's epistles, Hebrews, Revelation, and the practical implications thereof.
|
|
|
16 of 16 people found the following review helpful:
5.0 out of 5 stars
A Welcome Addition, May 30, 2007
This is a much needed study of the Church's mission through a thorough examination of the Temple and its meaning. Beale, starts by saying that the Garden of Eden was a Garden Temple that was meant to spread out into all the world and humanity was to govern and keep the garden Temple. He makes a good case for this actually. He believes that other Temples, in pagan traditions, had elements of this truth in their Temples, but they had taken the original truth and distorted it. The Hebrews, under Abraham and later Moses, Solomon, and the Second Temple were to build the Temple and worship God and the world was to be blessed through this Temple. Beale, rightly, see's Jesus as the true Temple and the former Temples as models of that which was to come in Jesus. Beale makes the case that Jesus is the true Temple and the Church, by virtue of faith in Jesus are a part of the true Temple. At the second coming, the Temple will be completed as the glory of the Lord covers the whole earth. Beale, is able to give much support for his views and does not build straw men to support his positons. There is a chapter on the Temple and the man of lawlessness in 2 Thessalonians in which he defends the Temple as the Church and not a future Temple to be physically built in Jerusalem (conta dispensationalisms typical view). He also deals extensively with Ezekiel 40-48 and shows that not only does the New Testament writers (especailly John the Revelator) see Ezekiel as being fulfilled in the Church spreading throughout the world, but that Ezekiel had this kind of thing in mind himself. Also, worthy of note, for Pentecostal's such as myself, he has done some excellent research on 'tongues of fire' and their meaning that make this book well worth reading. Beale's work should not be ignored. It is comprehensive and well argued. One final note, the book is 402 pages and is not very expensive. It is worth more than they are charging. Get it, it is worth it.
|
|
|
5 of 5 people found the following review helpful:
5.0 out of 5 stars
From www.wordsntone.com, June 17, 2008
Days before I graduated from Gordon-Conwell Theological Seminary, Dr. Greg Beale, my student advisor and my professor of New Testament said, "Chip, you have a good grasp of theological and hermeneutical frameworks for understanding Scripture, I encourage you, now, to read authors who do the work of exegesis. Read, not how to do exegesis, but authors that do exegesis of texts." I have sought to do that for the last twenty-two years, whether I was in fulltime vocational ministry or in secular employment for personal study. Beale's book, The Temple and the Church's Mission, is a expert and great example of the work of exegesis, and as well, how such exegesis works into a Biblical Theology. This book is worth the read simply for the methodology it presents. The Temple and the Church's Mission is also a needed work on the nature of the Church, indeed a Biblical Theology of "Church" as well. Beale is a master exegete and harnesses that process to develop a Biblical Theology of God's ultimate plan in creating the Garden of Eden, the Temple, Jerusalem, and the Church. He makes the difficult exegetical process readable so the average pastor can wade through the material. His method should be imitated. As a Biblical Theology, The Temple and the Church's Mission utilizes the exegetical method to trace the progressive revelation from the Old Testament to the New and shows the implications on the nature of the Christian life and of the Church. Beale's conclusions should inform us regarding God's ultimate purpose, role, and mission of His Church. This book has an impact on the Christian community's view of its mission and purpose, and will lead to a wide range of practical considerations for the wise pastor and wise church leader. The volume is for, obviously, serious students of the word and of Christian theology, but more so for pastors who need to think biblical about the church, the purpose of Christian outreach, and I would add, how the Christian worldview and belief should influence the world (read, local communities) around us. If I started another "Top Ten" list of books that have been most influential in my life, this would make that list.
|
|
|
Most Recent Customer Reviews
|
by G. K. Beale
by G. K. Beale
