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"No other work currently available takes as seriously the symbiosis between ritual and text as does this one. While recent literary study has brought to the forefront the composite nature of the early classical texts of China, this work asks us to rethink not only how many of these logia may have had their origins in ritual practice, but also how the assemblage of the texts themselves may have been ritual acts." - Dao: A Journal of Comparative Philosophy
"Crossing the fields of Chinese history, literature, philology, and archaeology, this important collection examines understanding of the most fundamental aspects of the Chinese literary tradition and challenges established ideas about classical Han (206 BCE-220 CE) and pre-Han texts. Kern (Princeton) provides a stimulating introduction and then eight essays, one of his own and others by leading scholars of their fields. . . . Each chapter is a scholarly thrill, and the extensive bibliography is a valuable resource." - Choice
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