Professor Trible focuses on four variations upon the theme of terror in the Bible. By combining the discipline of literary criticism with the hermeneutics of feminism, she reinterprets the tragic stories of four women in ancient Israel: Hagar, Tamar, an unnamed concubine, and the daughter of Jephthah. In highlighting the silence, absence, and oppostition of God, as well as human cruelty, Trible shows how these neglected stories-interpreted in memoriam-challenge both the misogyny of Scripture and its use in church, synagogue, and academy.
Texts of Terror
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47 of 51 people found the following review helpful
Format:Paperback
Phillis Trible, a professor at Union Theological Seminary in New York City, is a noted authority on feminist interpretation and literary analysis of biblical stories of the Hebrew Scriptures/Old Testament. From the start of her career, Trible has addressed the topic of how gender and gender/sex relationships are represented in the bible. She looks for biblical themes that have a 'depatriarchalizing principle', which she admits is a relatively minor theme in the biblical texts.
However, this particular book, 'Texts of Terror', addresses the situation from a different view - these are stories in which women suffer tremendously under the weight of different kinds of patriarchal and male-dominated societal mores. Trible employs feminist critique and literary analysis to four particular stories - that of Hagar, Sarah's maid and mother of Ishmael; David's daughter Tamar; the daughter of Jephthah, sacrificed for her father's promise; and an unnamed concubine from Judges 19, who was brutalised in an astonishingly violent episode in the bible. These stories are offered up in way of a memoriam - the text has graphic openings with tombstones to each of the women, including an epitaph for each.
Trible offers her own translations of the Hebrew texts, translating as literally as possible in most instances. She goes into great detail, drawing out the contradictions and paradoxes in the stories, and makes every aspect important. These are sad stories, as Trible says, and they deserve honesty as they come to us. Trible highlights in her introduction various pitfalls - placing the stories in a disconnected past, recasting the Hebrew stories in a solely New Testament context, and to find an inappropriately happy or redemptive ending in these without allowing the honest conclusion, that sad stories have sad endings. Her idea is rather to let the texts speak and be difficult to wrestle with, in the same manner as Jacob wrestled with the mysterious figure near the Jabbok river. We should not let the stories go until they bless us, but be aware that they may not bless us in the manner we expect.
This is an excellent book for students and scholars. There are multiple indexes (subject, scripture, Hebrew word, author/editor), extensive footnoting, and well-supported scholarship. These chapters come from the Beecher Lectures at Yale. As scholar Walter Brueggemann states in the foreword, Trible's work with the method of rhetorical criticism, operating on the presumption that every word is intentional and nothing is left to chance, is equally true of Trible's own words.
Trible's purpose, beyond the scholarship, is to offer honest and sympathetic readings of these texts of terror in the hopes that we as modern readers will recognise the kinds of conditions and issues still operative in the world, and work to end such terrors.
However, this particular book, 'Texts of Terror', addresses the situation from a different view - these are stories in which women suffer tremendously under the weight of different kinds of patriarchal and male-dominated societal mores. Trible employs feminist critique and literary analysis to four particular stories - that of Hagar, Sarah's maid and mother of Ishmael; David's daughter Tamar; the daughter of Jephthah, sacrificed for her father's promise; and an unnamed concubine from Judges 19, who was brutalised in an astonishingly violent episode in the bible. These stories are offered up in way of a memoriam - the text has graphic openings with tombstones to each of the women, including an epitaph for each.
Trible offers her own translations of the Hebrew texts, translating as literally as possible in most instances. She goes into great detail, drawing out the contradictions and paradoxes in the stories, and makes every aspect important. These are sad stories, as Trible says, and they deserve honesty as they come to us. Trible highlights in her introduction various pitfalls - placing the stories in a disconnected past, recasting the Hebrew stories in a solely New Testament context, and to find an inappropriately happy or redemptive ending in these without allowing the honest conclusion, that sad stories have sad endings. Her idea is rather to let the texts speak and be difficult to wrestle with, in the same manner as Jacob wrestled with the mysterious figure near the Jabbok river. We should not let the stories go until they bless us, but be aware that they may not bless us in the manner we expect.
This is an excellent book for students and scholars. There are multiple indexes (subject, scripture, Hebrew word, author/editor), extensive footnoting, and well-supported scholarship. These chapters come from the Beecher Lectures at Yale. As scholar Walter Brueggemann states in the foreword, Trible's work with the method of rhetorical criticism, operating on the presumption that every word is intentional and nothing is left to chance, is equally true of Trible's own words.
Trible's purpose, beyond the scholarship, is to offer honest and sympathetic readings of these texts of terror in the hopes that we as modern readers will recognise the kinds of conditions and issues still operative in the world, and work to end such terrors.
33 of 36 people found the following review helpful
By Mike Jones
Format:Paperback
While this book was originally published several years ago, the stories it presents may be new to many, even to practicing Jews and Christians. When was the last time you heard a sermon on the rape of Tamar? Trible's readings of these stories may also be new to many readers. I was so engaged by her work on these difficult texts that I literally could not stop reading until I had finished the whole book. I especially found interesting her insightful word studies. But the most significant aspect of Trible's book is her "reclaiming" of these stories so that they can be used to motivate us to work actively for justice so that others are not victims of such terror.
7 of 8 people found the following review helpful
By J. Lednik
Format:Paperback
Two words, disturbing and brilliant, describe this book along with excellent exegesis applied through a feminist lens to the stories of four neglected women of the Bible. This should be required reading for every person in a position of church leadership and the lay person as well who deserves to be informed.
These stories are extremely tragic, but I found the Unnamed Woman (concubine) and the Daughter of Jephthah particularly upsetting. If you truly are devoted to the Bible and love the Good Book, you owe it to yourself to accept and deal with the violence and tragedy of it as well. Own it! Trible does this with her unique and profound insight that will not let you get away without rethinking these characters (because at times even the narrator (himself?) is in cahoots with the perpetrator/abuser). I like very much Trible's consistent methodology.
What I regret is why she didn't write more books! She has a skill and a voice that needs to be heard as she explores.
I must say also however that I agree with the quote in a prior review here that, "Trible does not communicate a sense of larger biblical patterns." I want to read more Trible! If in addition to four women she applied this to broader, Biblical patterns, yes this would be good!
These stories are extremely tragic, but I found the Unnamed Woman (concubine) and the Daughter of Jephthah particularly upsetting. If you truly are devoted to the Bible and love the Good Book, you owe it to yourself to accept and deal with the violence and tragedy of it as well. Own it! Trible does this with her unique and profound insight that will not let you get away without rethinking these characters (because at times even the narrator (himself?) is in cahoots with the perpetrator/abuser). I like very much Trible's consistent methodology.
What I regret is why she didn't write more books! She has a skill and a voice that needs to be heard as she explores.
I must say also however that I agree with the quote in a prior review here that, "Trible does not communicate a sense of larger biblical patterns." I want to read more Trible! If in addition to four women she applied this to broader, Biblical patterns, yes this would be good!
Most Recent Customer Reviews
5.0 out of 5 stars
nice
I needed this for a class i am in this semester and the book came quick and looked really nice!
Published 3 months ago by Courtney
5.0 out of 5 stars
Excellent!!
Phyllis Trible brought the plight of these ancient women to heart breaking life with her examination of the text through the eyes of the mostly voiceless victims in scripture.
Published 5 months ago by Tammy Marcelain
4.0 out of 5 stars
A good resource to look at difficult biblical texts
"Texts of Terror" helps Bible students to address head on the very difficult and sometimes horrific accounts in the Bible text itself. Read more
Published 23 months ago by John Thornton
2.0 out of 5 stars
A misguided book at best...
Unfortunately, whilst much of Trible's work on the texts selected is good, Trible continually inserts her own feminist agenda into each chapter. Read more
Published on January 3, 2011 by RevMike
5.0 out of 5 stars
Texts of Terror: Literary Feminist Readings of Biblical Narratives
Informative exegetical writings on women of the Bible whose stories have been overlooked, misinterpreted for their true value to the ecclesiastical community.
Published on January 3, 2011 by seminarystudent
1.0 out of 5 stars
Very Biased Approach
First I want to say that I am not sexist. I believe women do deserve equality and women have been oppressed in the past. Read more
Published on April 12, 2010 by Lyndy Saulsbury
2.0 out of 5 stars
For Men, as Adam, who eat what she brings to them.
A work typical of God's curse upon Eve (Genesis 3:16b) and her progeny as the emerging church movement moves, in Sovereign Decree, toward 2 Thessalonians 2:7,8 & 9.
Published on December 24, 2009 by Kent E. Kelley
4.0 out of 5 stars
"On Telling Sad Stories."
"Feminists have called upon bible readers to focus on the women in various texts, to read their stories through feminine eyes, so that we agonize over the rape of Tamar or the... Read more
Published on November 25, 2005 by John Philoponus
5.0 out of 5 stars
Texts of Terror
This is one of the most eye opening books I have read! Tribble writes clearly and candidly. Her stories of what happens to some of the women in the Bible are frightening. Read more
Published on July 24, 2000 by Therese
4.0 out of 5 stars
Good
I must admit that I do not know much about Biblical narratives. I thought that reading narratives first from a feminist perspective would be beneficial, and it has been. Read more
Published on May 7, 2000 by Brooke
