| ||||||||||||||||||||||||||||||||||||||||||
|
Browse our Bookshelf Favorites store for big savings on popular fiction, nonfiction, children's books, and more. |
1) If there's a loving God, why does this pain-wracked world groan under so much suffering and evil?These are mighty tough questions, and Strobel fields them well. Rather than write a weighty dissertation about the merits of faith, he brings us along on his quest as we meet leaders in the Christian community, such as Peter Kreeft and William Lane Craig. We also encounter his everyday friends and acquaintances that serendipitously fill in the holes in each of the eight arguments against faith. The use of dialogue from personal interviews and a scene-by-scene active narrative makes this an easy and engaging read. However, easy does not mean breezy. This is a book of substance and merit, one that will help Christians defend their faith, especially during the hardest of times, when they have to defend their faith to themselves in moments of doubt. --Gail Hudson
2) If the miracles of God contradict science, then how can any rational person believe that they're true?
3) If God is morally pure, how can he sanction the slaughter of innocent children as the Old Testament says he did?
4) If God cares about the people he created, how could he consign so many of them to an eternity of torture in hell just because they didn't believe the right things about him?
5) If Jesus is the only way to heaven, then what about the millions of people who have never heard of him?
6) If God really created the universe, why does the evidence of science compel so many to conclude that the unguided process of evolution accounts for life?
7) If God is the ultimate overseer of the church, why has it been rife with hypocrisy and brutality throughout the ages?
8) If I'm still plagued by doubts, then is it still possible to be a Christian?
Product Details
Would you like to update product info or give feedback on images? |
Some of the interviews are pretty good, and all of them have something of value, for those who are looking for it. I doubt most of the interviewees would call themselves "fundamentalists," as one reviewer describes them; certainly not Catholic philosopher, Peter Kreeft! Kreeft is generally good on the Problem of Pain, though some of his solutions may seem a bit post hoc to those who do not share Christian assumptions. Sometimes the honest bewilderment of Job seems preferable to clever philosophical answers. Not that Kreeft's answers are merely clever; it's a tough question, and there is a lot to what he says. William Craig is, as always, sharp (on miracles, here) informed about contrary positions, and accustomed to fielding questions in the environment of debates with top skeptics, not just Christian pep rallies, qualifies himself appropriately. Walter Bradley's discussion of the difficulty of life emerging from non-life was excellent. I only noticed one lapse. But it was a major one: he didn't mention the idea of molecular evolution, and Strobel didn't ask. I'm not sure that's a very good solution, and Bradley's arguments may largely answer it anyway, but not bringing the question up I found rather gauling. Ravi Zacharius did better than I expected on Jesus being the only way to God. But while Zacharius gave good general theological answers, and he seems to know Western philosophy fairly well, I didn't see much evidence of deep and sympathetic knowledge of non-Christian religions.
The chapter on church history was, in my opinion, weaker than it should have been, though for a different reason. John Woodbridge may be an excellent historian, but he doesn't appear to be an apologist. He relates the conventional version of what happened, rather than putting events in philosophical and spiritual context. For example, he mentions the Crusades without explaining the background of Muslim conquests or the reality of Turkic rule, the makeup of the "Christian" troops sent to the Middle East, or contextual facts such as that Pope Innocent's promise of salvation to fallen warriors was an echo of the Muslim promise, half a millenia earlier, that "the way to Paradise is lit by the flash of swords!" The "Christianity" of the era, in other words, had itself become partly Muslim.
I found Geisler quite disappointing. His argument that God was being nice when he ordered genocide on the Palestinians was unsatisfactory, to put it mildly. Better to say you don't understand, and admit perplexity, than to give lame explanations like that. At least say "maybe" or "the way I see it." (Richard Wurmbrand, a Christian pastor who was tortured by the communists, writes briefly on the subject with more authority, and empathy. See In God's Underground.) Then Geisler claimed that the Fall of man was responsible for animal suffering. Strobel didn't even ask, "What about the millions of fossils of animals we find in layers of rock untroubled by any footprint of man? Were the effects of the Fall retroactive?" The question glares from the text like a flare. These lapses were unfortunate, because other things Geisler said could be helpful, if the whole were packaged a little more carefully, and critiqued more thoroughly.
While this book is entitled "The Case For Faith," in fact it does not mention a lot of the best evidence for the Christian faith, and is largely defensive in nature. (Answering objections as much as giving positive arguments.) While I disagree with some arguments, I think it may be helpful to many people. As other readers said, it is a generally good introduction to the subject.
|