From Library Journal
Chalmers (philosophy, Univ. of California at Santa Cruz) analyzes the mind-body problem in terms of that elusive relationship between the physical brain and conscious events. Focusing on subjective experience as such, he rejects all reductive (materialist) explanations for conscious experience in favor of a metaphysical framework supporting a strong form of property dualism. His theory is grounded in natural supervenience, the distinction between psychological and phenomenological properties of mind, and a novel view of the ontological status of consciousness itself. Chalmers uses thought experiments (e.g., zombie worlds, silicon chips, a global brain, and inverted spectra) and discusses such issues as causation, intentionality, and epiphenomenalism. Even so, the critical reader is left asking, How can physical facts be relevant to the emergence of consciousness beyond an evolutionary naturalist worldview. Ongoing neuroscience research may provide a sufficient explanation of consciousness within a materialistic framework. Nevertheless, as a scholarly contribution to modern philosophy, this is suitable for all academic and large public libraries.?H. James Birx, Canisius Coll., Buffalo, N.Y.
Copyright 1996 Reed Business Information, Inc.
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"Certainly one of the best discussions of consciousness in existence."--The Times Higher Education Supplement
"A startling first book....Offers an outstandingly competent survey of the field."--The Economist
"Chalmers shakes up the reductionist world of neurological research by asserting that scientists need to approach the conscious experience as a basic, nonphysical component of the world, similar to time, space, and matter."--Science News
"David Chalmers is widely credited for posing the so-called hard problem of consciousness:...What is the nature of subjective experience? Why do we have vividly felt experiences of the world? Why is there someone home inside our heads?"--The New York Times
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