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* A masterpiece from one of the most respected Christian teachers
* Explores all the facets of the cross and its implication for our lives
* A classic study on the heart of the Christian faith
* Examines Scripture, tradition and modern experience with regard to the cross
* Biblically precise, thoughtful, thorough and filled with practical passion
* 1987 Eternity Book of the Year
* Winner of a 1988 Evangelical Christian Publishers Association Gold Medallion Award
* Now with a study guide and a new foreword by Alister McGrath
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The name John Stott is well recognized among Bible students today, and for good reason. He has long been recognized for his gifted teaching, penetrating insight and pastoral warmth. His writings take the profound teachings of Christianity; shine much needed light on them, and in the same fluid motion, they plug the teachings into the lives of their readers. This book is no exception. The Cross of Christ is considered to be Stott's greatest work by more than a few people and I myself would place it in the top five books I've ever read. It's that good. The central theme of this book is to explain why and how the finished work of Christ on the cross is central to the Christian faith. It deals more with how salvation was provided for on the cross and not so much how it becomes effective for salvation in the life of a person. Stott begins by considering some preliminary issues such as the centrality of the cross in our faith. Stott says of Christ, "What dominated his mind was not the living but the giving of His life"(32). Stott rightly suggests that the cause of Christ's death was both the wickedness of men and the plan of God. He was turned over to the priests out of Judas' greed, turned over to Pilate out of the priest's envy, and handed over to the soldiers out of Pilate's cowardice, and the soldiers crucified Him. However, the blame for Christ's death cannot be placed solely on these individuals because He was not only suffering for their sins, but ours too. All this was according to the plan of God also. His love desired out salvation, and the only righteous way to do such a thing was to place our sins on the Savior and to have Him pay our penalty. The chasm is great between ourselves and a holy God. Stott says that "sin is not only the attempt to be God; it is also the refusal to be man, by shuffling off the responsibility for our actions"(101). So in order for God to offer salvation to mankind, He must do so righteously, without contradicting Himself. Man can never repay such a tremendous debt. This is where the Savior enters the picture. In other words, "How can he save us and satisfy himself simultaneously? We reply to this point that, in order to satisfy himself, He sacrificed - indeed substituted - himself for us" (132). Stott declares, "...neither Christ alone as man not the Father alone as God could be our substitute. Only God in Christ, God the Father's own and only Son made man, could take our place" (160). The result of this divine transaction in that man can be pronounced legally righteous, justified, in the sight of God. Stott tells us that it is very important to understand the accomplishments of the cross, "for the better people understand the glory of the divine substitution, the easier it will be for them to trust in the Substitute" (203). After Stott delineates the details involved in the atonement of Christ he does something that few theologians do by discussing what it means to live under the shadow of the cross. He tells us that the greatest singe event, in which God simultaneously shows us His justice and His love, was in the cross. Ultimately, God dealt with the problem of evil at the cross when he provided salvation from it to all those who would trust Him. Now we have unlimited access to God which should mark our lives with joy.
Discipleship logically follows from salvation. Once God saves us, we give up "our supposed right to go on our own way" (279). We realize our position in Christ and we literally mortify the deeds of the flesh that once controlled us. Knowing that we are valuable in the sight of God should cause us to be giving in sacrificial service. Power and pride should now give way to service and humility. Last but not least, Stott deals with Christian suffering. The causes of suffering are varied, but its results should be patient endurance and mature holiness (315,16). Even while our faith is being tried, we can rest easier knowing that God loves us and has promised an ultimate deliverance. Our involvement with evil should not be in its repayment but on letting God deal righteously. The best examples of how we are to react to suffering are the meekness and trust in the sovereignty of God that were displayed in the life of Christ, culminating in His death. In summary, John Stott's The Cross of Christ is a book that teaches the prediction of, the necessity for, the accomplishments gained by and the benefits resulting from Christ's substitutionary death on the cross. I feel like this is a much-needed work at this point in time when much of Christianity is focused on Christian living with our never sufficiently knowing why we live like we do. I am a firm believer that correct behavior can only be consistently lived when our minds are thinking correctly beforehand. Observation tells me that it is virtually impossible to behave correctly without believing correctly. In my opinion, Stott places the importance of Christ's cross exactly where is should be in our list of priorities...right at the top.