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The Dawkins Delusion?: Atheist Fundamentalism and the Denial of the Divine
 
 
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The Dawkins Delusion?: Atheist Fundamentalism and the Denial of the Divine [Hardcover]

Alister McGrath (Author), Joanna Collicutt McGrath (Author)
3.1 out of 5 stars  See all reviews (102 customer reviews)

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Book Description

May 25, 2007
World-renowned scientist Richard Dawkins writes in The God Delusion: "If this book works as I intend, religious readers who open it will be atheists when they put it down." The volume has received wide coverage, fueled much passionate debate and caused not a little confusion. Alister McGrath, along with his wife Joanna, are ideal to evaluate Dawkins's ideas. Once an atheist himself, he gained a doctorate in molecular biophysics before going on to become a leading Christian theologian. He wonders how two people, who have reflected at length on substantially the same world, could possibly have come to such different conclusions about God. McGrath subjects Dawkins's critique of faith to rigorous scrutiny. His exhilarating, meticulously argued response deals with questions such as Is faith intellectual nonsense? Are science and religion locked in a battle to the death? Can the roots of Christianity be explained away scientifically? Is Christianity simply a force for evil? This book will be warmly received by those looking for a reliable assessment of The God Delusion and the many questions it raises--including, above all, the relevance of faith and the quest for meaning.

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Editorial Reviews

From Publishers Weekly

When authors write books that criticize other books, they have usually already lost; the original book has set the agenda to which the critics respond, and the outcome is foretold. Not in this case. The McGraths expeditiously plow into the flank of Dawkins's fundamentalist atheism, made famous in The God Delusion, and run him from the battlefield. The book works partly because they are so much more gracious to Dawkins than Dawkins is to believers: Dawkins's The Blind Watchmaker remains the finest critique of William Paley's naturalistic arguments for deism available, for example. The authors can even point to instances in which their interactions with him, both literary and personal, have changed his manner of arguing: he can no longer say that Tertullian praised Christian belief because of its absurdity or that religion necessarily makes one violent. The McGraths are frustrated, then, that Dawkins continues to write on the a priori, nonscientific assumption that religious believers are either deluded or meretricious, never pausing to consider the evidence not in his favor or the complex beliefs and practices of actual Christians. They conclude disquietingly: perhaps Dawkins is aware that demagogic ranting that displays confidence in the face of counterevidence is the way to sway unlearned masses. (July)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review

"McGrath identifies Dawkins' flawed arguments with surgical precision. McGrath spotlights Dawkins' embarrassing biblical ignorance and exposes his religion-as-virus-of-the-mind theory as sociological naivete. This intelligent, yet accessible book is a must-read for anyone interested in the subject or for those with friends sucked under by the new current of atheist literature." (New Man, November/December 2007 )

"The McGraths expeditiously plow into the flank of Dawkins's fundamentalist atheism, made famous in The God Delusion, and run him from the battlefield." (Publishers Weekly, May 14, 2007 )

"Combining scholarship with a popular style, the McGraths examine Dawkins's arguments and find them wanting. They show the inadequacy of his argument on the major points, contending that Dawkins's critique of religion is based on hearsay and anecdotal evidence rather than on hard research and that he employs rhetoric rather than rationality." (Library Journal, August 2007 )

"One could hardly think of a better apologist for theism than Alister McGrath. This atheist-turned-Christian, also of Oxford, is a professor of historical theology. But as a student of molecular biophysics, he possesses the dual credibility in science and religion that Dawkins lacks. Like watching one schoolboy do another's work, McGrath's true gift is pointing out what Dawkins is obliged to show in order to make his case." (Christianity Today, November 2007 )

"Alister and Joanna McGrath offer a meaty book without all the gratuitous gristle, clearly making their points." (Jim Miller Review, June 2007 )

"You cannot help but be impressed with the depth of scholarship which the McGraths bring to this discussion--something markedly different than Dawkins." (Deinde blog, deinde.org, August 18, 2007 )

"You cannot argue with the McGraths' credentials or the content of this book. It is very well done." (Does God Exist? November/December 2007 )

"Alister McGrath provides an excellent rebuttal to Dawkin's arguments against God and religion. Scholarly, yes but also very readable for lay people." (M. F. in Libraries Alive, February 2008 )

"[T]he McGraths' book is an effective response." (Mark D. Barret, Esq., in Lay Witness, March/April 2008 )

"While not exhaustive (by design), the McGraths have offered us a well-reasoned critique of the atheistic arguments of Dawkins, and left us with a cogent description of the inherent weaknesses in The God Delusion. I recommend it to my friends on both sides of this debate." (Cliff Martin, Outside the Box (cliff-martin.blogspot.com), June 14, 2008 )

"[H]elps theistic people respond more intelligently to the current religion-bashing that has become a source of schadenfreude for some (though certainly not all) nonbelievers." (David von Schlichten, Lutheran Partners, July/August 2008 )

"This book will be warmly received by those looking for a reliable assessment of The God Delusion and the many questions it raised--including all the relevance of faith and the quest for meaning." (Enrichment Journal, Fall 2008 )

"This book will be warmly received by those who are looking for a real assessment of The God Delusion." ("What's New on the Bookshelf" with Shirley Updyke, WRGN )

Product Details

  • Hardcover: 118 pages
  • Publisher: IVP Books; First Edition edition (May 25, 2007)
  • Language: English
  • ISBN-10: 083083446X
  • ISBN-13: 978-0830834464
  • Product Dimensions: 8.3 x 5.7 x 0.7 inches
  • Shipping Weight: 10.4 ounces (View shipping rates and policies)
  • Average Customer Review: 3.1 out of 5 stars  See all reviews (102 customer reviews)
  • Amazon Best Sellers Rank: #366,713 in Books (See Top 100 in Books)

More About the Author

Alister E. McGrath is a historian, biochemist, and Christian theologian born in Belfast, Northern Ireland. A longtime professor at Oxford University, he now holds the chair in theology, ministry, and education at the University of London. He is the author of several books on theology and history, including Christianity's Dangerous Idea, In the Beginning, and The Twilight of Atheism. He lives in Oxford, England, and lectures regularly in the United States.

Customer Reviews

Most Helpful Customer Reviews
274 of 353 people found the following review helpful
Poor attempt July 22, 2007
Format:Hardcover
At the beginning I felt this book had promise. It was nice to know that the author of the book had previously been an atheist, so I felt that he could at least bring some understanding to the table. I was also heartened by his generally positive treatment of Dawkins, especially in speaking of his previous book. For these reasons, I became interested immediately in the rebuttal McGrath would bring to the table. I was sorely disappointed.

As an over-arching theme of the entire book, McGrath claims that Dawkins fails to bring any sort of scientific rigor to the table. There is some (emphasis some) truth to that statement. But, as is generally the case with criticism, McGrath finds himself guilty of the same sin throughout. If the writing style of Dawkins is so polemic then it would be wise to take the high road and avoid it, rather than hiking up the pant legs and hopping right down into the muck.

The most frustrating thing about this book was how consistently McGrath claimed Dawkins holds certain views, then proves those views false. Unfortunately, a quick glance at the actual text shows over and again that Dawkins never claimed those arguments in the first place.

The place where this is most prevalent is in the middle 20 pages where McGrath attacks Dawkins views on where a belief in God came from. He says that Dawkins falls back on all sorts of arguments such as memes that are completely insubstantial. The funny thing is that if you read Dawkins's book, you see that he makes no claim to the authenticity of the ideas. In fact, he is quite careful to couch all of the claims as hypothesis, nothing more. Whereas McGrath claims that Dawkins is saying that these are true. It's even odd that so much space of this 100 page book was spent discussing this issue as it is completely ancillary to Dawkins's argument in the first place.

Next, McGrath seems to imply that Dawkins hates all religious people. He does not. In fact, he talks many times about how much he likes these people. It's not the people he hates, it's the belief systems. I felt that this was very clear throughout. I will admit that his tone can be quite sarcastic and condescending at times. He does not take that to the next level of hate, which is what McGrath seems to imply.

McGrath continually amazed me at the odd selection of talking points. He seemed to just be frustrated and not know where to go so he just went wherever the wind would take him. This is most evident in his refutation of Dawkins's discussion of infinite regress. He actually claims that scientists searching for the grand unification theory debunks the infinite regress argument. How ridiculous of an argument is that? I just couldn't believe that such an idea could possibly strike someone as even remotely cogent.

Another of his tactics is to counter claims made by Dawkins by saying, "I don't believe that." That's wonderful that he is a progressive person with regards to religion, but such is generally not the case. Dawkins never claims that beliefs he's countering are held by everyone. Just because some Christians realize the Earth is older than 6,000 years doesn't mean that it's not an important talking point, because the fact remains that many people do believe it.

And I have one more thing while I'm bashing the book. Why was he only able to come up with 96 large print pages against Dawkins's 400 page behemoth? I left the book feeling that McGrath hadn't really tried to respond to Dawkins. He feels like he just gave up half way through. The majority of "The God Delusion" remains completely unmentioned, unrefuted.

But now for the reason I gave the book two stars instead of just one. His last chapter made me think. Dawkins blames much of the world's problems on religion, especially violence. McGrath makes a good argument that it is really dogmaticism, not religion (though he stops short of saying it thusly). There have been dogmatic atheists that have caused untold horror just as there are dogmatic theists that have also caused untold horror. This last chapter really made me have to think a bit about where the problem of violence stems. If the book had simply been this chapter rather than the previous nonsense, I probably would have rated it four stars.

Ultimately, McGrath explains very well his purpose in writing this book. His purpose is not scholarly, his purpose is to supply people answers for when their friends come around. I think that's a shame. Is that what our public dialogue is? Are we simply looking for pre-written answers to throw at those with whom we disagree? Or are we honestly seeking for truth and answers?
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434 of 608 people found the following review helpful
Format:Hardcover
This slim book, The Dawkins Delusion, is confusing in many ways. It is written by husband and wife team Alister McGrath and Joanna Collicutt McGrath, but throughout it is written in the form of a personal narrative: "In my own case, I started out as an atheist who went on to become a Christian - precisely the reverse of Dawkin's intellectual journey" (p. 9). There is a brief notation that most of it was written by Alister McGrath, at one time a molecular biophysicist, but you can't tell when one person's narrative begins and the other one ends. This is irritating, not deadly. McGrath (I'll refer to McGrath as either author) reports that someone has to stand up for truth, and put the lies of Richard Dawkins' The God Delusion to rest. Unfortunately, McGrath's 97 pages of text pale in comparison to the broader discussion in Dawkins' book (374 pages of text). I realize this is not a "word count" battle, but rather a battle of logic... Dawkins comes to certain conclusions and makes particular logical arguments, and McGrath selects a few of these and develops a "summary retort." Frankly, the best way to get a table to collapse is to knock out all its legs. A few kicks at one corner doesn't do it. McGrath's challenge was to deliver a knock-down punch. He, and she, didn't reach this threshold.

What does this book state?

"Religion has made a comeback" (p. 8).

"Not only is God not 'dead,' ...he never seems to have been more alive" (p. 8-9).

"...I hope I am right in suggesting that such nonthinking dogmatists [such as Dawkins] are not typical of atheism" (p. 10).

"Curiously, there is surprising little scientific analysis in The God Delusion" (p. 11).

"The book is often little more than an aggregation of convenient factoids suitably overstated to achieve maximum impact and loosely arranged to suggest that they constitute an argument" (p. 13).

"Dawkins clearly has little interest in engaging religious believers..." (p. 13).

After this introduction, McGrath attempts to destroy Dawkins' arguments. I think he is saying:

- Many more scientists believe in God than Dawkins claims. Therefore, there is a God.
- We are here, however improbable, so the improbable is not impossible. Therefore, there is a God.
- Dawkins fails to prove the nonexistence of God. Therefore, there is a God.
- Believing in God is good for society. Therefore, there is a God.

McGrath ends with these questions:

"Might The God Delusion actually backfire and end up persuading people that atheism is just as intolerant, doctrinative and disagreeable as the worst that religion can offer? (p. 97).

"Might atheism be a delusion about God?" (p. 97).

I grant that McGrath read Dawkins' book. I suspect that most readers of The Dawkins Delusion will not, and that these same readers will not have read The End of Faith, Letter to a Christian Nation, God is Not Great, or a number of other current and critical books. Therefore, the challenge is on McGrath to represent Dawkin's arguments completely and fairly. This was not done.

I wanted to return to Chapter 1: "In my own case, I started out as an atheist who went on to become a Christian - precisely the reverse of Dawkin's intellectual journey" (p. 9). If McGrath professed to believing in Zeus, or was a follower of Jainism, or confessed to wishing for an opportunity for martyrdom, would you look at this book in the same way? Dawkins, and Harris, and others argue that there is no more reason to believe those in the Olympus camp as those in the WWJD camp.

Bottom line... if you are waiting for a critical dissection of The God Delusion, no matter what your beliefs, this is not it.
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22 of 30 people found the following review helpful
Format:Hardcover
I read Alister McGrath's small book--little more than a broadside, actually--when it first appeared, and wasn't terribly impressed by it. It struck me as a largely polemical riposte thrown together in hasty response to Dawkins' own polemic. Rereading it, I find nothing that alters my original judgment.

I suppose McGrath's book is good enough as polemics go. Dawkins' God Delusion really is a wretchedly bad book--rambling, shrill, mean-spirited, and short on argumentation. There are extremely strong arguments for atheism, and Dawkins--who may be a decent scientist but definitely is no philosopher--overlooks nearly every one of them. So on one level, McGrath's quick and not very heady criticisms of Dawkins--the latter strawmans in characterizing religious belief, focusing on the pathological rather than the normal; his God-meme thesis seems to violate the scientific standards Dawkins otherwise insists on; his claims that religious belief always leads to moral evil are grossly unsubstantiated; his criticism of the Anthropic argument presumes without argument that improbability suggests nonexistence (this, by the way, is a potentially interesting response to Dawkins, but it's typically underdeveloped here by McGrath); his militancy both apes and encourages the religious fundamentalism he despises--are justified, or at the very least predictable. The poor and polemical quality of Dawkins' work gets answered here in kind.

But on another level, none of us should settle for polemics of either the McGrath or Dawkins variety. The question of whether God exists is too important to be left to these sorts of street fights. They may be entertaining up to a point, and obviously serve as outlets for barely-concealed rancor. But they generate more heat than light. It's curious and sad that the discussion has degenerated so quickly from the higher and more insightful discussions of just the recent past.

I'd suggest that better starting points than the Dawkins/McGrath one include the essays in The Cambridge Companion to Atheism (Michael Martin, editor), David Ramsey Steele's Atheism Explained, Hume's Natural Dialogues Concerning Religion, and John Haught's God and the New Atheism. These authors avoid polemics and focus on arguments. What a concept.
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