Penned by the leading intellectual in the American Catholic hierarchy, this debut brings together some of the most influential writings on the Catholic vision—not just the Church itself but of the relation and unity of all people. Weaving together intellectual insight and personal wisdom, this investigation offers a luminous Catholic vision of communion, illustrating the Church’s relation to numerous religions as well as the secular world. Drawing from both the author’s observations of Catholicism in cultures around the globe and countless theologians’ perspectives—including Popes John Paul II and Benedict XVI, Thomas Aquinas, and Francis of Assisi—this analysis demonstrates how to recognize the self-giving, liberating God who provides freedom from the competitive, oppressive gods of secular modernity. This overview also recalls an assortment of fascinating stories, from a poignant moment with a non-Christian in Zambia to the humbling dedication of volunteers who came to observe Pope John Paul II’s visit to Mexico City. Confronting controversial issues head-on, this volume will inspire Christians everywhere while also offering non-Christians a renewed understanding of what a Christian lifestyle means for political and personal life today.
The Difference God Makes
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From Publishers Weekly
As archbishop of Chicago, George is pastor of one of the largest Catholic communities in the United States, and as head of the U.S. Conference of Catholic Bishops he presides over a powerful collection of churchmen. George is also one of the most thoughtful men in the American hierarchy, and somehow he found time to gather his ideas in a collection of essays on the role of the Catholic faith in the modern world. The essays generally reflect George's traditional approach and his style—for good and ill. He ranges widely and is always challenging; his writing can be as scholarly as it is spiritual. The work is organized like a catechism, which makes it easy to dip into. George invokes the late Pope John Paul II as his model. Yet this book has more in common with an earlier work on faith in the modern world, Introduction to Christianity, also by a well-known cardinal—Joseph Ratzinger, now known as Pope Benedict XVI. (Oct.)
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Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Review
"A scholarly and spiritual collection of essays on the role of the Catholic faith in the modern world . . . from one of the most thoughtful men in the American hierarchy." —Publishers Weekly
"Cardinal George's offering will inspire Christians while also offering non-Christians a renewed understanding of what a Christian lifestyle means for political and personal life today." —Legatus Magazine
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25 of 26 people found the following review helpful
Format:Hardcover|Amazon Verified Purchase
"The Difference God Makes," written by a learned veteran of American Catholic leadership, ought to make a difference. The author is Francis Cardinal George, O.M.I., president of the U.S. Conference of Catholic Bishops and archbishop of his hometown, Chicago. No American writer is better prepared than Cardinal George to express the Catholic vision as it is seen by bishops.
George recognizes that the Catholic vision is not the same today as it was before the Second Vatican Council in the 1960s. The Catholic sense of community from cradle to grave began to come apart after the Council gave the laity a more active responsibility in the liturgy, Latin yielding to English in the Mass, and the priest facing the people, like a Protestant minister. Before that the people saw the priest's back, a graphic signal to follow him, and heard his prayers in diction-deprived Latin. American Catholics recognized each other on Fridays, choosing fish on the menu, a day when even public school cafeterias offered seafood. It was not quite a Masonic bond, but it was part of being part of something special.
The Vatican II changes brought a burst of new energy to the pews, enlivened liturgies, produced a popular kind of music and made the Mass readily accessible to laypersons.
Cardinal George addresses the wrenching of Catholic social structures, some attributed to the Council and some to a changing society. The television, movies, novels and newspapers of 2009 are radically different from those of 1960 and before. The assertion of individual rights, prerogatives and pleasures sometimes obscured the teaching of sacrifice and forgiveness presented by the church. Then came the sex scandals, leading some dioceses into bankruptcy.
Cardinal George explains the shortage of priests, and laity will read his words with keen interest, in part because they indicate the difference in perspective at the top and at the bottom. This book addresses major concerns of today's church and the secularized society that nudges the church constantly. The author is a thinker, and he gives his readers plenty to think about.
George recognizes that the Catholic vision is not the same today as it was before the Second Vatican Council in the 1960s. The Catholic sense of community from cradle to grave began to come apart after the Council gave the laity a more active responsibility in the liturgy, Latin yielding to English in the Mass, and the priest facing the people, like a Protestant minister. Before that the people saw the priest's back, a graphic signal to follow him, and heard his prayers in diction-deprived Latin. American Catholics recognized each other on Fridays, choosing fish on the menu, a day when even public school cafeterias offered seafood. It was not quite a Masonic bond, but it was part of being part of something special.
The Vatican II changes brought a burst of new energy to the pews, enlivened liturgies, produced a popular kind of music and made the Mass readily accessible to laypersons.
Cardinal George addresses the wrenching of Catholic social structures, some attributed to the Council and some to a changing society. The television, movies, novels and newspapers of 2009 are radically different from those of 1960 and before. The assertion of individual rights, prerogatives and pleasures sometimes obscured the teaching of sacrifice and forgiveness presented by the church. Then came the sex scandals, leading some dioceses into bankruptcy.
Cardinal George explains the shortage of priests, and laity will read his words with keen interest, in part because they indicate the difference in perspective at the top and at the bottom. This book addresses major concerns of today's church and the secularized society that nudges the church constantly. The author is a thinker, and he gives his readers plenty to think about.
12 of 12 people found the following review helpful
Format:Hardcover|Amazon Verified Purchase
I usually do not like books that are collections of previously published essays, but this book is an exception. As a conservative, traditional Catholic, I am so proud that we have a bishop, Archbishop, Cardinal, who is so learned, and able to express himself so well.
Frankly, I was disappointed in the first 3 essays or so, because i found them too accomodating to our sick culture, too willing to follow in the footsteps of Cardinal George's predecessor, Cardinal Joseph Bernardin, who advocated the 'seamless garment' social justice ethic, which seemed to even out all offenses against Catholic moral theology, whereas abortion, euthanasia and other such issues are condemned as intrinsically evil, and other injustices can be unjust in certain circumstances, and are not necessarily evil in themselves.
But as the book went on,and it seems to be organized on a chronological basis, Cardinal George seems to take a 'tougher' stance against our decadent American culture. There is no doubt, that he repeats many times that there are many parts of American, and Western culture that are redeemable, because they have their roots in Christendom, but as the book goes on, he seems to become more 'realistic,' that despite the fact that biblical/Christian and enlightenment culture cooperated in making this country great for about 150 years, since World War II, the enlightenment side has been winning, to the detriment of the Judaeo-Christian ethic on which this country (from 1620) if not this nation (from 1789) is based.
George's book is an excellent start towards deconstructing the deconstructers, questioning the authority of those who question authority, and in general, intellectually challenging and yes, attacking, the heretofore unquestioned so-called enlighteners of the 18th century. Most people do not seem to realize that those are the roots of the anarchic, relativistic, materialistic mess that Western culture, and the USA, are in. Those who advocate the 'hermeneutic of suspicion' do not like it when suspicion is turned back on them.
Many times, as is appropriate to a pastor, Cardinal George says that we must love a culture if we are to evangelize it. True; but sometimes that love must be 'tough love,' prophetic love.
On p. 80, the Cardinal states that secularism is the established religion of the USA. On p. 169, he admits that the Church is essentially conservative, in that its main mission is to conserve and hand on the Faith. P. 251, the french revolution is the source of all ideological cultures. P. 190, the Saints are the true Reformers. If we wish to dialogue with enlightenment folk, we have to use their language, especially about freedom, although ours is an ordered freedom, not libertinism.
In conclusion, I cannot recommend this book highly enough.
Frankly, I was disappointed in the first 3 essays or so, because i found them too accomodating to our sick culture, too willing to follow in the footsteps of Cardinal George's predecessor, Cardinal Joseph Bernardin, who advocated the 'seamless garment' social justice ethic, which seemed to even out all offenses against Catholic moral theology, whereas abortion, euthanasia and other such issues are condemned as intrinsically evil, and other injustices can be unjust in certain circumstances, and are not necessarily evil in themselves.
But as the book went on,and it seems to be organized on a chronological basis, Cardinal George seems to take a 'tougher' stance against our decadent American culture. There is no doubt, that he repeats many times that there are many parts of American, and Western culture that are redeemable, because they have their roots in Christendom, but as the book goes on, he seems to become more 'realistic,' that despite the fact that biblical/Christian and enlightenment culture cooperated in making this country great for about 150 years, since World War II, the enlightenment side has been winning, to the detriment of the Judaeo-Christian ethic on which this country (from 1620) if not this nation (from 1789) is based.
George's book is an excellent start towards deconstructing the deconstructers, questioning the authority of those who question authority, and in general, intellectually challenging and yes, attacking, the heretofore unquestioned so-called enlighteners of the 18th century. Most people do not seem to realize that those are the roots of the anarchic, relativistic, materialistic mess that Western culture, and the USA, are in. Those who advocate the 'hermeneutic of suspicion' do not like it when suspicion is turned back on them.
Many times, as is appropriate to a pastor, Cardinal George says that we must love a culture if we are to evangelize it. True; but sometimes that love must be 'tough love,' prophetic love.
On p. 80, the Cardinal states that secularism is the established religion of the USA. On p. 169, he admits that the Church is essentially conservative, in that its main mission is to conserve and hand on the Faith. P. 251, the french revolution is the source of all ideological cultures. P. 190, the Saints are the true Reformers. If we wish to dialogue with enlightenment folk, we have to use their language, especially about freedom, although ours is an ordered freedom, not libertinism.
In conclusion, I cannot recommend this book highly enough.
2 of 2 people found the following review helpful
By Sir Robert
Format:Hardcover|Amazon Verified Purchase
The Cardinal does a fantastic job at revealing the faults in modernity and the philosophy of modernity. Basically, we need to change the way we see God and our neighbor. The Cardinal stresses communion among men and a particpating relationship with God and His creation. A must read for anyone who likes to dig deep into their faith.
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3.0 out of 5 stars
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Cardinal George's book gives his personal view of the Catholic Church in the United States. As I read through it, I became aware, once more, of how variables of background,... Read more
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I reviewed this for Communion and Liberation's publication, Traces, but I wanted to put a plug in for the book here on Amazon. Read more
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