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The Ethics of Liberty
 
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The Ethics of Liberty [Paperback]

Murray N. Rothbard (Author), Hans-Hermann Hoppe (Introduction)
4.3 out of 5 stars  See all reviews (15 customer reviews)

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Book Description

February 1, 2003 0814775594 978-0814775592

In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.

What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.

The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.


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Editorial Reviews

Review

-D. R. Imig, "Choice Magazine"

About the Author

The author of numerous books, the late Murray N. Rothbard (1926-1995) was the S. J. Hall Distinguished Professor of Economics at the University of Nevada, Las Vegas, and Academic Vice President of the Ludwig von Mises Institute.



Hans-Hermann Hoppe is Professor of Economics at the University of Nevada, Las Vegas.


Product Details

  • Paperback: 308 pages
  • Publisher: NYU Press (February 1, 2003)
  • Language: English
  • ISBN-10: 0814775594
  • ISBN-13: 978-0814775592
  • Product Dimensions: 0.9 x 0.6 x 0.1 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (15 customer reviews)
  • Amazon Best Sellers Rank: #304,416 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews
36 of 41 people found the following review helpful
Format:Hardcover|Amazon Verified Purchase
Murray Newton Rothbard's classic hard-hitting defense of property-rights-based libertarianism is deservedly back in print, with a valuable new introduction by Hans-Hermann Hoppe that alone is worth the price of the book even for those who already own the original. Prof. Hoppe helpfully locates Rothbard in libertarian scholarly tradition, explains why Rothbard's work was unjustly ignored while unsystematic but "tolerant" thinkers like Robert Nozick were unfairly elevated, refutes the major criticisms that have been offered of Rothbard's work since the original publication of _The Ethics of Liberty_, and effectively argues that for natural-law theorist Rothbard, libertarianism was not "libertinism" but socially quite conservative. Also helpful is the new format, in which the book's former end-notes are arranged in footnote style rather than collected at the end of each chapter.
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34 of 41 people found the following review helpful
to answer some criticisms October 3, 2003
Format:Paperback
Just about everything has been said about this book, so I'll simply answer some criticisms.

"let us imagine a murder victim who has no heir or whose legacy is repudiated. Is his death to go unpunished? And what if the heir is the murderer? I'm sure that Rothbard had a answer for that, but it is not in this book."

Well, Rothbard is no omniscient, nor is anyone else; furthermore, he can't answer every possible question in one book. In reality, no-one knows exactly how the free market would provide various services in the absence of any form of a State, but Rothbard makes likely predictions. In the case that a victim has no heirs, it is presumed that anyone who was close to the victim would be able to demand justice in a private court, on his behalf. Furthermore, the victim's insurance policy against crime might mandate that, should he be murdered, the murderer be found; his lawyer would be responsible for making sure that happens after his death. Finally, all crimes must occur in place. Rothbard says that various streets and buildings would have private police, employed by the owners. It would be in the owners best interest to see that crimes committed on his or her property go punished, so as to discourage that.

Furthermore, another reviewer has remarked that it is possible to have a government of minimal function that does not inflate the money supply. This displays extreme ignorance of history, and naivete. That's exactly what our founding father's tried to do: and it was a failure from the start. The past 300 years have shown us that any government at all, no matter how small it starts, no matter the "constitutional restrictions", will grow and grow and grow until all liberty is crushed under the boot of tyranny. The very existence of a government, in and of itself, mandates that the non-aggression axiom be violated. For a government cannot possibly exist without taxes, and taxes are the initiation of aggression. What are taxes, but forcing indivudals to work 10-37.5% of the year for no compensation? And what is that, but slavery? Systematic, persistent, and regularized theft is slavery. Thus, it is impossible to adhere to libertarian principles and support any State.

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27 of 33 people found the following review helpful
The Ethics of Anarchy August 19, 2001
Format:Hardcover
Murray Rothbard was the leading libertarian thinker of the 20th century. In 1982, he published THE ETHICS OF LIBERTY, his central work on political theory and ethics. This work was republished recently with an excellent introduction by Hans-Hermann Hope (the endnotes have been converted into footnotes, a big improvement).

This work is probably the best discussion of libertarian philosophy from an anarcho-capitalist perspective. In addition, Rothbard develops a theory based on natural law, thus distancing himself from other strands of libertarian thought.

The book is particularly comprehensive. Starting with a discussion of natural law, Rothbard turns to practical issues such as voluntary exchange, contracts, and the rights of children. He then discusses the concept of the state. He ends the work with discussions of different approaches to rights and a strategy for advancing liberty. The comprehensive nature of the work is also its greatest weakness. Rothbard discusses too many subjects in too few pages. For example, the difficult question of the rights of children takes all of 15 pages. Yet there is no more difficult question for any theory of rights than that question.

Rothbard's discussion of the rights of children is emblematic of the weakness and at times superficial nature of this work. Take Rothbard's discussion of when the parents' "jurisdiction" over a child ends. He states: "Surely, any particular age (21, 18, or whatever) can only be completely arbitrary. The clue to the solution to this thorny question lies in the parental property rights in their home. For the child has his FULL rights of self-ownership WHEN HE DEMONSTRATES THAT HE HAS THEM IN NATURE-in short when he leaves or `runs away' from home." [p. 103; emphasis in the original.] First of all, it may be arbitrary to establish the age of emancipation at 18 rather than 17, but such decisions are found in all areas of life and are not thereby rendered "completely arbitrary." In any event, is it "completely arbitrary" to set it at 18 rather than 5? Moreover, Rothbard's "solution" is in most respects even more arbitrary. For example, if Junior Jones runs away when he is 8 years old, does that mean his parents cannot force him to stay? What if Junior is 5 and wanders off his parents' property and stays at the Smiths' house, asserting that he would prefer to live with the Smiths. Has he then demonstrated a "right to self-ownership" in nature? Would it be wrong for the Joneses to take him back? Rothbard uses a similar argument against Laissez-faire advocates of limited government who believe the state may provided limited protection services. Supposedly their views fail because how much or little services such a government might provide can only be "purely arbitrary." [p. 181.] This type of argument leads Rothbard to advocate abortion-on-demand, a position with which I strongly disagree.

For whatever flaws it contains, THE ETHICS OF LIBERTY it is certainly one of the most provocative books you will ever read.

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Most Recent Customer Reviews
Thought Provoking
I thought the first 10-12 chapters were excellent. He created a case that people have natural abilities that are inalienable. Read more
Published 2 months ago by zzpw3x
Outstanding analysis of liberty
Rothbard is such an interesting read and this book does not disappoint. I took feverous notes on the first half of the book and the last chapter is brillance. Read more
Published 7 months ago by Robert Kirk
Must read for libertarians
The Rothbardian brand of libertarianism can be somewhat extreme, but if anyone could explain and sell every page of it well--it would be Murray Rothbard. Read more
Published on May 1, 2008 by J. Rivera
The framework of liberty
The Ethics of Liberty is Murray Rothbard's philosophical contribution to the intellectual domain, and is akin and in many facets superior to Ayn Rand's The Virtue of Selfishness. Read more
Published on September 14, 2007 by Anthony
An Incisive Introduction To Libertarianism
This is my choice for the best introduction to libertarianism for the serious student of political economy. Read more
Published on October 3, 2006 by Dr. Michael R. Edelstein
Preaching to the Choir!
I read this book when I was a recovering Randian. His arguments were very much like Rand's. This though, Rand did not cover half the material that he does in this book. Read more
Published on December 17, 2005 by CrazyHorse
Poor Work, From a Brilliant Author
This was the first work of Rothbard's that I found to be highly displeasing. It is a mix of poor philosophy and legal construction. Read more
Published on June 15, 2004
An Important Work Impossible To Ignore
This is a very powerful work to say the least. Rothbard pushes natural rights and the non-initiation of force arguments to the full extreme. Read more
Published on February 28, 1999 by eunomius
A near miss.
Rothbard argues like a great trial lawyer. I was reminded of Bugliosi's book on the OJ trial more than any of the philosophical books on ethics I have read. Read more
Published on February 25, 1999
Warning! Mind Expanding Material
Murray Rothbards call for a just property rights basis for justice will spin your head if you accept the premises on which it is based. Read more
Published on August 10, 1998
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