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The Genesis Debate: Three Views on the Days of Creation Paperback – November 24, 2000

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Product Details

  • Paperback: 319 pages
  • Publisher: Crux Press (November 24, 2000)
  • Language: English
  • ISBN-10: 0970224508
  • ISBN-13: 978-0970224507
  • Product Dimensions: 9.1 x 6 x 0.7 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (15 customer reviews)
  • Amazon Best Sellers Rank: #265,433 in Books (See Top 100 in Books)

Editorial Reviews


"I am more resolved to encourage (the discussion about the Genesis creation days) after reading this important book." -- John H. Armstrong, President, Reformation & Revival Ministries, Inc.

"The Genesis Debate is a powerful read . . . . It will make you think and deepen your faith. . . ." -- R.C. Sproul, Jr., Editor of Table Talk

"The Genesis Debate is a worthwhile volume that will help you better understand the biblical doctrine of creation." -- Norman L. Geisler

About the Author

J. Ligon Duncan III (B.A., Furman University; M.A. and M.Div., Covenant Theological Seminary; Ph.D., University of Edinburgh) is Senior Minister of the historic First Presbyterian Church in Jackson, Mississippi (PCA), and Adjunct Professor of Systematic Theology at Reformed Theological Seminary in Jackson, Mississippi. He is the author of Covenant in the New Testament, co-author of The Westminster Assembly, and has written several articles for publications such as the Scottish Bulletin of Evangelical Theology, Journal of the Evangelical Theological Society, Christian Observer, Tabletalk, Modern Reformation, Premise, and The Presbyterian Witness.

David W. Hall (B.A., University of Memphis and M.Div., Covenant Theological Seminary) is Pastor of The Covenant Presbyterian Church in Oak Ridge, Tennessee (PCA), editor of and contributor to Did God Create in Six Days?, and author of several scholarly works, including The Arrogance of the Modern, Paradigms in Polity, Evangelical Hermeneutics, and Evangelical Apologetics. He also has written articles for publications such as The Presbyter's Review, Premise, Antithesis, and The Journal of Biblical Ethics in Medicine.

Hugh Ross (B.Sc., University of British Columbia; M.Sc., and Ph.D., University of Toronto) is President and Director of Research with Reasons To Believe), and author of five best-selling books, including, including The Fingerprint of God, including Creation and Time, The Creator and the Cosmos, Beyond the Cosmos, and The Genesis Question. He also has written articles for publications such as Nature, The Astrophysical Journal, Die Sterne, World Magazine, Christianity Today, Moody Monthly, Eternity, Decision, and Philosophia Christi.

Gleason L. Archer (B.A., A.M., Ph.D., Harvard University; B.D., Princeton Theological Seminary, and L.L.B., Suffolk University Law School) is Professor Emeritus of Old Testament and Semitic Studies at Trinity Evangelical Seminary. He translated the Old Testament of the New American Standard Bible, is the co-author of A Theological Wordbook of the Old Testament, and is the author of several scholarly and popular volumes, including A Survey of Old Testament Introduction, and Encyclopedia of Bible Difficulties.

Lee Irons (B.A., University of California, Los Angeles, M.Div., Westminster Theological Seminary in California) is Pastor of Redeemer OPC, and author of several scholarly essays for Always Reformed and Creator, Redeemer, Consummator. He also has written articles for publications such as Modern Reformation, Reformation and Revival, Kerux, Perspectives on Science and Christian Faith, and Ordained Servant.

Meredith G. Kline (A.B., Gordon College, Th.B. and Th.M., Westminster Theological Seminary (Philadelphia, Pennsylvania) and Ph.D., Dropsie University) is Emeritus Professor of Old Testament at Gordon Conwell and Professor of Old Testament at Westminster Theological Seminary and author or several scholarly books, including Treaty of the Great King, By Oath Consigned, The Structure of Biblical Authority, Images of the Spirit, and Kingdom Prologue, and several articles, including "Because It Had Not Rained" in the Westminster Theological Journal and "Space and Time in the Genesis Cosmogony" in Perspectives on Science and Christian Faith.

Customer Reviews

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Ross and Archer show a pre-commitment even more strongly than Duncan and Hall.
Whether or not you agree with these positions, the authors present their views thoughtfully, respectfully, and with great clarity and depth.
H. L. Nigro
Perhaps another book where the 24-hour vs. Day-Age view, focussing primarily on scientific evidence, would be good.

Most Helpful Customer Reviews

155 of 159 people found the following review helpful By Ken on March 26, 2001
Format: Paperback
The Genesis Debate allows 3 pairs of scholarly authors to present (and dialog on) the 3 most widespread evangelical interpretations of the creation days. The presented views are the 24-Hour (young earth created in 144 consecutive hours), Day-Age (old earth created over 6 extended periods of time), and Framework (Genesis 1 is a literary expression of actual non-sequential creation events at some unknown time in history). The book format allowed each team to present their view, the other 2 teams respond to that presentation, and then the view presenter responds to the responses. This back and forth format was better than many similar multi-view books.
Norman Geisler gives a very wise forward to the book. He states that "the creation-day debate is not over the inspiration of the Bible, but over it's one holding any of the views should be charged with unorthodoxy for the position he espouses in this volume...the Church needs to shift its focus to the real enemy - evolutionism - not to other forms of creationism that remain true to the historicity of the events recorded in Genesis". I think all believers involved in these discussions would be wise to heed Dr. Geislers advice and lower the intensity and frequency of their attacking of one another.
The 24-Hour view based their arguments primarily on tradition. They went to great lengths to show how most interpreters in the early history of the church (pre-1800) held a view similar to theirs. They also presented a bible overview of various verses that speak of creation. The main weaknesses (pointed out by the other scholars) of their presentation is that tradition has been wrong in the history of the church.
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101 of 108 people found the following review helpful By Presley Reeves on November 30, 2000
Format: Paperback
Mention evolution at a party and one can instantly polarize a room full of people. There will likely be a handful of people who don't believe in evolution, who will find themselves relegated to the party's margin. The Kansas State Board of Education discovered this very thing when they deleted macroevolution from the state's science education standards. They believed their decision to let local school boards decide whether or not to teach macroevolution was rather innocuous. Instead they found themselves alone at the party. Most people have strong beliefs regarding evolutionary theory, but in many cases these beliefs are based on feelings rather than on knowledge or study. With the exception of a high school biology class, few people know the details of evolutionary theory or keep up to date on the latest science. This same notion can be applied to people's knowledge of the book of Genesis, strong feelings, but little grasp of details or themes.
Just as the evolution debate has heated up this past year so has the debate about the book of Genesis. The view that the days of creation were literal twenty-four hour days is prevalent amongst Evangelical Christians. So prevalent that many Evangelicals now equate this interpretation as orthodoxy. But this interpretation does indeed have competition. Creeping competition that challenges the traditional view of the creation account. The Genesis Debate takes on this topic, and presents three interpretations of Genesis's creation account.
In The Genesis Debate six scholars present to us a written discourse of their disputed interpretations of Genesis's creation account. Specifically their debate centers on whether the "days" of creation were literal twenty-four days.
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69 of 81 people found the following review helpful By STY on February 28, 2001
Format: Paperback
Each of the three pairs of authors have contributed something vital to the Genesis 1 discussion for which they should be commended and thanked for their time and effort. Duncan and Hall have rightly reminded the reader of the dangers that conformity to the present age presents to every generation. Their appeal to past interpreters further reminds us of the dangers of "novel" thinking and the importance of an orthodox consensus. Ross and Archer bring with them an arsenal of scientific understanding that has been used by the unbelieving community to attack the Bible and have sought to use it in support the Bible. They have found no reason to reject the Bible in the name of science. Their efforts affirm that the Bible can be reasonably interpreted without compromising inerrancy or a critically scientific mind. Irons and Kline offer a strongly textual argument reminding the reader that the Genesis 1 text had and has primarily a theological and a literary meaning. By offering an exegetical and theological argument that leaves ample room for secondary apologetic considerations.
Of the three arguments presented, the strongest by far is the framework view. Irons and Kline have put together an impressive work of exegesis and theological erudition that places the biblical text in its proper place without snubbing a literal treatment of the text or sidelining the concerns of science. On the other hand, Duncan and Hall do not present a unified and exegetically convincing argument. Too much rests upon the lexical use of a single word divorced from a broader context. Ross and Archer similarly offer a minimal amount of exegetical work and only that for which accommodates their pre-commitment to make science fit the textual data.
Presuppositions become clear in this discussion.
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