The Great Transformation: The Beginning of Our Religious Traditions [Paperback]

Karen Armstrong (Author)

Book Description

Release date: April 10, 2007

From Karen Armstrong, the bestselling author of A History of God and The Spiral Staircase, comes this extraordinary investigation of a critical moment in the evolution of religious thought.In the ninth century BCE, events in four regions of the civilized world led to the rise of religious traditions that have endured to the present day--the development of Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Armstrong, one of our most prominent religious scholars, examines how these traditions began in response to the violence of their time. Studying figures as diverse as the Buddha and Socrates, Confucius and Jeremiah, Armstrong reveals how these still enduring philosophies can help address our contemporary problems.

Editorial Reviews

From Publishers Weekly

It's not what one may expect from a book about the development of the world's religions: "Crouched in his mother's womb, he lay in wait for his father, armed with a sickle, and the next time Uranus penetrated Gaia, he cut off his genitals and threw them to the earth." However, the Greek myth of Cronus clearly illustrates Armstrong's main thesis, that the "simultaneous" development of the world's religions during what Karl Jung called the axial age, is a direct result of the violence and chaos, both physical and spiritual, of past civilizations. Armstrong, a former nun turned self-described "freelance monotheist," has enough background and personal investment in the material to make it come alive. Her delivery is crystal clear, informative and, though somewhat academic, easy for the layman to understand. Her voice is straightforward yet wrought with palpable concern. This reinforces the book's goals of creating a clear understanding of where religious developments have come from and explaining how today's "violence of an unprecedented scale" parallels the activities that created the "axial age" in the first place.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --This text refers to an out of print or unavailable edition of this title.

From Bookmarks Magazine

If you've already written God's biography (A History of God), surely it's a cakewalk to tackle the era before His ascendancy in theological affairs. But making sense of four disparate cultures and religious traditions in the space of 400 pages proves to be a risky proposition for Armstrong. Critics agree that her central theme, "the gradual elimination of violence from religion" (New York Times), makes for compelling reading, as does her weaving together of similarities among disparate faiths. Though her analysis shines, many reviewers feel the book suffers from too broad a focus; centuries are foreshortened, and even her supporters feel her conclusion doesn't do the book justice. With classic titles like The Battle for God and Islam: A Short History in her bibliography, the "runaway nun" remains our preeminent writer on popular religion, but this tome might best be reserved for her hardcore followers.<BR>Copyright © 2004 Phillips & Nelson Media, Inc. --This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 592 pages
• Publisher: Anchor; Reprint edition (April 10, 2007)
• Language: English
• ISBN-10: 0385721242
• ISBN-13: 978-0385721240
• Product Dimensions: 5.2 x 1 x 8 inches
• Shipping Weight: 14.4 ounces (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars  See all reviews (73 customer reviews)
• Amazon Best Sellers Rank: #69,174 in Books (See Top 100 in Books)

More About the Author

Karen Armstrong is the author of numerous other books on religious affairs-including A History of God, The Battle for God, Holy War, Islam, Buddha, and The Great Transformation-and two memoirs, Through the Narrow Gate and The Spiral Staircase. Her work has been translated into forty-five languages. She has addressed members of the U.S. Congress on three occasions; lectured to policy makers at the U.S. State Department; participated in the World Economic Forum in New York, Jordan, and Davos; addressed the Council on Foreign Relations in Washington and New York; is increasingly invited to speak in Muslim countries; and is now an ambassador for the UN Alliance of Civilizations. In February 2008 she was awarded the TED Prize and is currently working with TED on a major international project to launch and propagate a Charter for Compassion, created online by the general public and crafted by leading thinkers in Judaism, Christianity, Islam, Hinduism, and Buddhism, to be signed in the fall of 2009 by a thousand religious and secular leaders. She lives in London.

Most Helpful Customer Reviews

395 of 412 people found the following review helpful

5.0 out of 5 stars Original Religions Stress Compassion March 29, 2006

By The Spinozanator VINE™ VOICE

Format:Hardcover

Karen Armstrong spent seven years as a nun, has written 16 previous books about religious matters, and is a prominent commentator on religious affairs in Britain. Her views have changed considerably since her earlier days in the convent, but she maintains tremendous respect for the world's great religions. She is a self-proclaimed "monotheist," but her writings seem to merely support and encourage a spiritual approach toward life - rather than a belief in any deity..."Human beings are spiritual animals...homo sapiens is also homo religiosus."

Armstrong's topic in this book is the Axial Age - those seven centuries from 900BCE to 200BCE that were marked by violence and warfare. In four different regions of the world, four great theologies (or ideologies) arose specifically to oppose these violent trends:

China - Daoism and Confucianism

India - Hinduism and Buddhism

Palestine - Judaism, which led to Christianity and Islam

Greece - philosophical rationalism

In all four geographical regions, the initial teaching was of tolerance, love, and humane treatment of others - despite the tendency for some of these to evolve into something else. Each tradition formulated its own version of the Golden Rule because what mattered was how one acts - putting ethical behavior at the heart of the spiritual life. The original prophets never relied on dogma - their emphasis was consistently on compassion. "The consensus of these four areas is an eloquent testimony to the unanimity of the spiritual quest of the human race. The Axial peoples all found that the compassionate ethic worked."

When secondary prophets or philosophers did start to insist on obligatory doctrines, it was usually a sign that the movement was losing its momentum. In our religious institutions and their dogmas, we are at times creating the exact type of religiosity that the prophets from the Axial Age were trying to get rid of.

Armstrong follows the progress of the religious development of the four Axial peoples side by side, charting their progress, sometimes in fits and starts. According to the author, we have never surpassed the insights of the Axial Age. Each generation since has tried to adapt the original insights to their particular situation and that is our task today.

The following themes are apparent throughout:

1. God is made in man's image rather than the other way around. He is a projection of man's cultural needs, changing as culture evolves, and as new charismatic leaders present themselves.

2. Each tradition wrestled with Mythos versus Logos - the more mystical, spiritual, and tolerant approach versus the one more analytical and theological. An emphasis shift from a mystical, unknowable God to a more personal God has its advantages, but tends to allow intolerance and fundamentalism.

3. When concentrating on the similarities as to how humanity has always searched for God, they are more obvious than the differences.

Armstrong started life with a conservative faith which has changed over the years to a more liberal and mystical one in her quest for God, sans dogma. Many Christians have lived a similar scenario, yet maintained their original beliefs. This book is not a polemic, and I think most people of any faith would not be offended by her approach. In "The Great Transformation," Armstrong is her usual scholarly and convincing self, with insightful comments on every page that would be hard to find elsewhere. "Religion is like a raft," she has said, explaining the Buddhist view of it. "Once you get across the river, moor the raft and go on. Don't lug it with you if you don't need it any more."

133 of 141 people found the following review helpful

5.0 out of 5 stars Profound And Moving April 23, 2006

By John D. Cofield TOP 500 REVIEWERVINE™ VOICE

Format:Hardcover|Amazon Verified Purchase

The Great Transformation is a history of the Axial Age, the period in the approximate first millenium B.C.E. when nearly all of our present day religions and philosophies were born. The Axial Age was a time when religion and philosophy evolved from the mere worship of something out of fear it could hurt you to a true ethical, compassionate belief. Karen Armstrong is a brilliant writer and thinker, and this is her finest work.

In a series of well organized and clearly developed chapters Armstrong traces the development of Zoroastrianism, Judaism, Greek philosophy, Confucianism, Daoism, Hinduism, and Buddhism. Armstrong provides context for the developments of these thought systems by succinctly describing the troubles of the time: invasions, epidemics, and the ebb and flow of cultural diffusion and change. She then relates these problems to the developing thought systems and shows how their influence penetrated the minds of the seers, prophets, and philosophers who were at work throughout the turmoil. Most interestingly, she interconnects the ideas with each other, showing how similar circumstances and contacts created philosophies and religions which shared the same concerns and often advocated many of the same solutions.

The Great Transformation should be on the shelves of all who seek to better understand the origins of so much of our human cultural heritage.

99 of 107 people found the following review helpful

3.0 out of 5 stars An admirable survey, but falls short as a synthesis May 29, 2006

By Jesse Steven Hargrave VINE™ VOICE

Format:Hardcover

Karen Armstrong has written many shorter books dealing with the history of specific religious traditions, and has earned wide respect for her learning and insights. In "The Great Transformation" she attempts a grand synthesis of many of these traditions.

She gives us richly detailed accounts of the flow of religious thought within four cultural geographies over a vast period of time, but centering on what is labeled the "Axial Age": from around the 10th century BCE to approximately 200 BCE. China, India, Greece, and Israel are the geographical loci of her account. She interweaves these accounts in chronological fashion, seldom drawing explicit parallels until she reaches her concluding chapter.

In her introduction however, Armstrong makes clear her intent and her thesis. She says that "we have never surpassed the insights of the Axial Age" and that "[t]he Axial sages have an important message for our time." A reader will naturally go forward wondering if she will succeed in convincing us of that age's cohesion and its relevance to our own.

The amount of information in this book of almost 500 pages is undeniably impressive. It is organized effectively and embeds over 25 maps and other clarifying tables. The Bibliography is excellent.

When describing one of the phases of religious thinking that rolled across the Indian subcontinent, Ms. Armstrong writes "To an outsider, this sounds frankly incredible - a series of abstract statements that are impossible to verify. ... The sages did not give us rational demonstrations of their ideas." This fairly describes most of what she presents. Although this kind of editorial comment is rare in the main text, that text makes clear that "rational demonstrations" are seldom what religious teaching is about. One notable omission in the book is any substantive reference to the cognitive processes that might have underlain the developments that she describes. Any book that purports to treat the early history of religious thought (she actually begins in the 17th century BCE), should at least touch on current research into the evolutionary and cognitive basis of such thought. This could have added significant clarity to the work.

In describing what Armstrong takes to be the deliberate lack of certainty in Socrates' teachings, she writes that "at this time of anxiety and war, people did not want to be confused ... They wanted certainty." Since the author's thesis is that the great spiritual advances she surveys were made at exactly those kinds of violent, high-stress times, a reader may begin to wonder how influential any of these movements were among the majority of the populace.

And this very suspicion undermines the synthesis that Armstrong is clearly trying to forge. In her reading of these widely dispersed movements, the common elements turn out to be these: "the abandonment of selfishness and the spirituality of compassion." She writes, "For them (the Axial sages), religion was the Golden Rule." This may not be banal, but it borders on the simplistic. It seems as if, faced with the complexity of each of the Axial traditions, she has had, in the end, to bleed out that complexity and reduce their insights to one which is notoriously easy to state (and apparently impossible for cultures as a whole to follow).

Near the end of her recounting of the Chinese Axial Age, she writes of the unease spawned by the great variety of spiritual movements that had developed. She writes that "many people felt confused and found it hard to choose between the different schools." A reader of "The Great Transformation" may wind up with similar feelings: the promised synthesis is not convincing and the great accumulation of detailed material is otherwise hard to digest. I will rely on the book's encyclopedic nature for future reference, but feel that the author allowed her hopes for cultural salvation to outpace what the narrative could support.