Many people, mostly pro-life advocates, see the abortion issue as the modern equivalent of the fight to put an end to slavery. Dr. Bernard N. Nathanson, a founder of NARAL and once one of America's premier abortion providers until he saw the light and changed sides, draws parallels between pre-Civil War America, specifically the Dred Scott decision, and Roe v. Wade in "The Hand of God: A Journey from Death to Life by the Abortion Doctor Who Changed His Mind." Those are heady claims indeed. To argue that abortion could bring the country to civil war seems a bit melodramatic. Certainly the other side, the pro-abortion advocates, don't see the issue this way. To them Roe v. Wade and subsequent court rulings expanding the ability of a woman to terminate her pregnancy is a right, pure and simple. It's a right that grows out of the Supreme Court's recognition of an inherent privacy right guaranteed by many of the amendments contained in the Bill of Rights. Any effort to curtail or roll back abortion, they argue, would not only allow the government to exercise control over a woman's body, it would also strike at the heart of the gender equality feminists have worked so hard to achieve over the past four decades.
Don't expect Bernard Nathanson to resolve the issue in this slim book. This is no "Uncle Tom's Cabin" for the pro-life crowd. It's close, though. "The Hand of God" tells the story of how a lowly physician came to embrace abortion, how he began to question what he did for a living, and how he found God when he embraced the pro-life movement. According to the author, his early life played a big role in his later decision to become an abortionist. His father, a Jewish physician with misanthropic tendencies, dominated most aspects of his son's life until his death at the age of ninety-four. An imposing presence with a keen intellect and a hardscrabble background, Nathanson's father passed on to his son a suspicion of the Jewish religion and a distrust of women. For example, he encouraged his son to disrespect his mother. The father also dominated Bernard's sister, interfering in her marriage and all other aspects of her life until she committed suicide in her forties. It's obvious we're not dealing with a kindly soul here, yet Nathanson's father did do a few things to help his son. He secured him a place in medical school, for instance, and passed on a love of learning that, if this book is any indication, served Bernard Nathanson well.
Unfortunately, the Hippocratic Oath Nathanson took after completing medical school didn't quite make the desired impression. His specialization in obstetrics and gynecology coupled with the tumult of the 1960s soon brought the good doctor into contact with several physicians interested in overturning the nation's abortion laws. The author plunged in with both feet, and soon found himself overseeing a clinic in New York that performed tens of thousands of abortions. Before his conversion to the pro-life movement, Nathanson went through a couple of marriages and even personally performed an abortion on a woman pregnant with his own child. The last several chapters of the book move beyond the personal into philosophical and medical discussions on life, death, and the ethics of the abortion debate. Nathanson convincingly argues that new medical techniques prove that life begins much earlier than previously believed. He also contends that abortion is a gateway that could, if it continues to be the law of the land, lead to legalized euthanasia and the establishment of third world "fetus farms" that would supply stem cells and organs for those suffering from various diseases in this country. "The Hand of God" paints a pretty bleak picture of the abortion scene.
By far the most effect part of "The Hand of God" deals with Nathanson's discussions of the types of medical doctors that inhabit abortion clinics. Think alcoholics, drug users, quacks, and bottom of the class physicians. It's ugly beyond belief. He provides a few names and cases concerning doctors who had their licenses yanked for maiming and/or killing patients while performing abortions. One surgeon actually quit performing the procedure at the halfway point and sent the woman home because her husband didn't have enough money to pay for the operation. She later died. We tend to think of these things happening in the bad old days before Roe v. Wade turned the back alley butcher into a white coat wearing surgeon in a licensed clinic, but Nathanson's carefully documented accounts show the fallacy of that sort of thinking. Abortion clinics still draw the bottom feeders because of the morals involved. Most doctors don't want anything to do with terminating pregnancies unless the mother's life is in imminent danger. Perhaps most physicians still take the Hippocratic Oath seriously. Whatever the case, ethics still play a big role in who will or will not perform abortions in the nation's clinics.
I decided to read Nathanson's book after reading about his conversion to Roman Catholicism in Dave Shiflett's "Exodus: Why Americans Are Fleeing Liberal Churches for Conservative Christianity." I'm glad I did. I've never been a knee jerk pro-lifer despite being a strident conservative, but this book has moved me further in that direction. There is something seriously wrong with a culture that endorses abortion as a means of birth control, and there is definitely something amiss about allowing a minor to terminate a pregnancy without parental consent. I won't even get into the immorality of partial-birth abortion; I was against that procedure long before I read this book. I heartily recommend "The Hand of God." Prepare yourself, however. You might just find yourself agreeing with the good doctor by the time you turn the final page.