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Essentially, Patai is not suggesting Judaism has reverted to polytheism or kept a goddess in the closet all this time. He says "the legitimate Jewish faith, beginning with the earliest formulations of its belief-system ...has always been built upon the axiom of One God. He says Maimonides, the greatest medieval Jewish philosopher said, "God is not a body, nor can bodily attributes be ascribed to him." Still, mere mortals have had difficulty understanding God as an abstract concept, and thus have ascribed human characteristics to "him.".
Patai says throughout it's history Judaism has stressed the moral and intellectual aspects of God and often neglected the affective and emotional dimensions. However, since the earliest times, the Jewish people have understood God through myths and these myths personify God. This personification of God has included the goddess worship Jerimiah decried, the female attributes of the Cherubim that guarded the Ark of the Covenant, the myths of Lillith, the visions of the Shekina during the Talmudic period, and the rise of the Matronite in the 15th-18th Centuries.
Kabbalism during the Middle Ages was mass movement among Jews. During this period, a popular-mythical version of the Matronite overtook and dominated the scholarly-mystical variant. The attachment among Jews to the Matronite (mother of God) had a marked resemblance to Marioloatry among Christians in the Latin countries. Kabbala mysticism was associated with the Sephardic and Hasidic elements of Judaism which also associated with the Latin countries.
Apparently, the Ashkenazi Jews were not as "irrational" and after the Jewish Enlightenment, their perspective became the dominant Orthodoxy. Still, the Sephardic practicies associated with the Sabboath, which men were instructed to keep "Holy" continued. Patai describes the rituals of Friday night which included the Seder meal and sexual consumation of the scholar and his wife as serving the purpose of reuniting God with his wife--Shekina.
Patai's original book has been expanded with new chapters covering the Shekina in greater detail. Although he stresses the importance of the theological it is not clear even yet that ordinary practicioners understand the difference between the Goddess personified and the female aspect of the One God.
And then there's the matter of the Cherubim that sat atop the Ark of the Covenant in the Holy of Holies. Fashioned by Phoenician craftsmen for Solomon and Ahab, an ivory tablet shows two winged females facing each other. And one tablet shows male and female members of the Cherubim embracing in an explicitly sexual position that embarrassed later Jewish historians ... and even the pagans were shocked when they saw it for the first time.
This cult of the feminine goddess, though often repressed, remained a part of the faith of the Jewish people. Goddesses answered the need for mother, lover, queen, intercessor ... and even today, lingers cryptically in the traditional Hebrew Sabbath invocation.