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The Historical Jesus: The Life of a Mediterranean Jewish Peasant [Paperback]

John Dominic Crossan
3.5 out of 5 stars  See all reviews (47 customer reviews)

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Book Description

February 26, 1993

"He comes as yet unknown into a hamlet of Lower Galilee. He is watched by the cold, hard eyes of peasants living long enough at a subsistence level to know exactly where the line is drawn between poverty and destitution. He looks like a beggar yet his eyes lack the proper cringe, his voice the proper whine, his walk the proper shuffle. He speaks about the rule of God and they listen as much from curiosity as anything else. They know all about rule and power, about kingdom and empire, but they know it in terms of tax and debt, malnutrition and sickness, agrarian oppression and demonic possession. What, they really want to know, can this kingdom of God do for a lame child, a blind parent, a demented soul screaming its tortured isolation among the graves that mark the edges of the village?"

–– from "The Gospel of Jesus," overture to The Historical Jesus

The Historical Jesus reveals the true Jesus––who he was, what he did, what he said. It opens with "The Gospel of Jesus," Crossan's studied determination of Jesus' actual words and actions stripped of any subsequent additions and placed in a capsule account of his life story. The Jesus who emerges is a savvy and courageous Jewish Mediterranean peasant, a radical social revolutionary, with a rhapsodic vision of economic, political, and religious egalitarianism and a social program for creating it.

The conventional wisdom of critical historical scholarship has long held that too little is known about the historical Jesus to say definitively much more than that he lived and had a tremendous impact on his followers. "There were always historians who said it could not be done because of historical problems," writes Crossan. "There were always theologians who said it should not be done because of theological objections. And there were always scholars who said the former when they meant the latter.'

With this ground–breaking work, John Dominic Crossan emphatically sweeps these notions aside. He demonstrates that Jesus is actually one of the best documented figures in ancient history; the challenge is the complexity of the sources. The vivid portrayal of Jesus that emerges from Crossan's unique methodology combines the complementary disciplines of social anthropology, Greco–Roman history, and the literary analysis of specific pronouncements, anecdotes, confessions and interpretations involving Jesus. All three levels cooperate equally and fully in an effective synthesis that provides the most definitive presentation of the historical Jesus yet attained.


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The Historical Jesus: The Life of a Mediterranean Jewish Peasant + The Birth of Christianity : Discovering What Happened in the Years Immediately After the Execution of Jesus + Jesus: A Revolutionary Biography
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Editorial Reviews

From Library Journal

This monumental work by a leading biblical scholar combines history, literary analysis, and social anthropology into a comprehensive picture of the historical Jesus. Crossan clearly addresses textual problems of the tradition, its chronology, and its attestation in a well-documented and succinct manner. The Jesus who emerges from the inclusive (rather than the exclusive) strain of Judaism resembles a magician more than a prophet, a messianic claimant, a bandit leader, or a nonviolent protestor. He preaches "a religious and economic egalitarianism" through "miracle and parable, healing and eating . . . calculated to force individuals into unmediated physical and spiritual contact with God . . . and one another." Essential for all academic and large public libraries.
Copyright 1992 Reed Business Information, Inc.

Review

"Adds color to the interpretation of faith." -- -- Martin Marty, author of A Cry of Absence

"Crossan's Jesus isn't gentle, meek, or mild. Crossan's Jesus is an illiterate peasant, both healer and social revolutionary--a Jesus without the Lord's Prayer, the Last Supper, the Virgin Birth, or the Sermon on the Mount." -- Associated Press

"Elegant . . .masterful. There is nothing like [Crossan's book] for thoroughness, readability, fairness, and clarity." -- -- Harvey Cox, author of The Secular City andMany Mansions

"Every couple of years someone tries to prove that Jesus was a Zealot who carried a dagger, or that Jesus married Mary Magdalene and the French monarchy are their descendents, or that Jesus was a member of a mushroom-munching cult. Crossan in is neither of those camps. It may not be an orthodox portrait, but he's not doing it for sensation or headlines. He is a very honest literary critic and he has worked very quietly for a lot of years. What he's doing adds color to the interpretation of faith rather than being a displacement of it." -- Martin Marty, University of Chicago

"Lively and idiosyncratic in the great tradition of the historical Jesus genre begun by Schweitzer." -- -- The Christian Science Monitor

"Lively and idiosyncratic in the great tradition of the historical Jesus genre begun by Schweitzer.... Crossan leads the reader on a meandering bumpy ride through the back streets of Judea as he searches for a rabble-rousing peasant named Jesus and his ragtag followers." -- Christian Science Monitor

"The most important scholarly book about Jesus in decades." -- -- Marcus Borg, author of Jesus: A New Vision

"[Crossan] argues that Jesus. . .became a wisdom teacher using Zen-like aphorisms and puzzling parables to challenge social conventions." -- -- The New York Times

"[Crossan] argues that Jesus...became a wisdom teacher using Zen-like aphorisms and puzzling parables to challenge social conventions." -- New York Times

"Adds color to the interpretation of faith." -- Martin Marty, author of A Cry of Absence

"The most important scholarly book about Jesus in decades." -- Marcus Borg, author of Jesus: A New Vision


Product Details

  • Paperback: 544 pages
  • Publisher: HarperOne (February 26, 1993)
  • Language: English
  • ISBN-10: 0060616296
  • ISBN-13: 978-0060616298
  • Product Dimensions: 9.2 x 6.1 x 1.4 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
  • Average Customer Review: 3.5 out of 5 stars  See all reviews (47 customer reviews)
  • Amazon Best Sellers Rank: #129,957 in Books (See Top 100 in Books)

More About the Author

John D. Crossan is generally acknowledged to be the premier historical Jesus scholar in the world. His books include The Historical Jesus, Jesus: A Revolutionary Biography, and Who Killed Jesus? He recently appeared in the PBS special "From Jesus to Christ."

Customer Reviews

This book is a challenging read. Tom NorCal  |  6 reviewers made a similar statement
Most Helpful Customer Reviews
87 of 92 people found the following review helpful
5.0 out of 5 stars Plunge into the quest for the Jesus of history! September 26, 2004
Format:Paperback
The Historical Jesus: The Life of a Mediterranean Jewish Peasant is but one of a long list of controversial works that J. D. Crossan has produced. To be honest, I struggled through the first half of this 500+ page study--Jesus is barely mentioned until chapter 11. Instead, Crossan spends the first ten chapters carefully laying the groundwork for his research. By the time I reached page 225, I had covered social relationships unique to the Mediterranean region, a variety of peasant responses to political and religious oppression (especially in Palestine during the first century C.E.), Jesus' philosophical and religious contemporaries (especially from the poorest in society). Crossan approaches his study of Jesus armed with anthropological, sociological, historical and literary tools, and focuses especially on where all of his tools converge.

Especially noteworthy is his approach to the documentary evidence of Jesus' words and deeds. He draws upon 200+ years of New Testament exegesis and Christian Biblical studies to create "An Inventory of the Jesus Tradition by Chronological Stratification and Independent Attestation." I was probably more excited by this Appendix than by most of the book. The first stratum (30-60 C.E.) contains: several Pauline epistles; non-canonical gospels and fragments, including the Gospel of Thomas, and the Gospel of the Hebrews; and finally sources now embedded in the canonical Gospels, including the Sayings Gospel Q, the Miracles Collection and the Cross Gospel. The Gospel of Mark, which I had always considered one of the oldest sources, falls into the second stratum (60-80 C.E.), and Matthew, Luke, and John fall in the third stratum (80-120 C.E.) (along with many other documents/fragments in these strata). He then creates a hierarchy of sayings and stories based on the strata and the level of independent attestation. The lower the stratum (i.e. the closer in time to Jesus) and the greater the number of independent sources, the greater the weight/probability that Crossan assigns to that tradition.

Armed with all of these powerful tools, Crossan reaches the following conclusion about the original Jesus of history: Jesus was a "peasant Jewish Cynic." He preached and practiced radical egalitarianism symbolized by an open table at which the despised and outcast (including women) were welcome, and where he, though teacher and healer, was also a lowly servant. At some point he left rural Galilee for Jerusalem, and after creating a disturbance at the temple, was promptly crucified. The passion and resurrection stories were slowly built up from scriptural exegesis as scribal followers tried to make sense of what had happened to their master.

The Historical Jesus is heavy reading on multiple levels (regarding both faith and scholarship). If you haven't read anything yet on the historical study of Jesus, I highly recommend the approachable (and much, much shorter) Jesus: A Revolutionary Biography, which is a popularized and condensed version of The Historical Jesus.
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26 of 27 people found the following review helpful
5.0 out of 5 stars Incredible work of history and textual criticism August 4, 2008
Format:Paperback
This is a very thorough textual analysis of primary documentation for the life of Jesus. It is also not a book for everyone. I would specify three possible types of reader, one of which should not read the book, another that doesn't need to, and those that will thoroughly enjoy the work.

The first is that reader for whom the New Testament (NT) is the be all and end all on Jesus and his message. This person will see any confusion in the sources of the NT as being purely a problem of their own lack of understanding; if the texts say something that is internally inconsistant, it must be that only God or his elect are able to understand and lesser individuals are to accept on belief alone even if it doesn't make sense. For this person, the book will only serve to anger you. That will raise your blood pressure, and you don't need that. I would advise you not to read the book for your own health and safety.

The second type of reader is that for whom the story of Jesus as you learned it in Sunday school is your primary religious referent, and you rarely ever delve much into the actual NT. In short, you believe because you like the story as presented to you and the precepts it teaches as you were taught them, and you don't care if it's true or not. My advice for this reader is that you don't really need to read the book, but if you do, it won't upset you in the slightest. You might actually enjoy learning some new things you didn't know before about the history of the period.

The final category of reader is one who is passionately fond of history and enjoys a good textual criticism done by people who know how to do it well: ie. those people who know the languages in which the documents are written to such an extent that they are able to pull out every nuance of meaning from every word, and who know their history well enough to understand the significance of what is said in the primary texts. In fact, they know history so well, they actually know when they are being led astray by the agenda of the original author. This book was, in fact, actually written for this type of intellectually curious reader.

The author, Professor John Crossan, is a Biblical scholar of some note, whose credentials make him an adequate textual critic. He is also well up on the secondary sources in his field of study, both those that disagree with him as well as those that agree. He is also able to accept criticism logically rather than emotionally and emend his own point of view if he feels that the critic has a better take on the material. This shows an open mind and one that is able to assess the data dispassionately rather than assume a defensive posture toward a critic. Since individuals in history can be at times quite nasty in their criticisms, this is no mean feat in and of itself. He also tells the reader what he "used to believe" and what he now believes and why, so that one learns the thinking behind his scholarly decisions.

The first 200 pages of the book--it is a lengthy tome of 426 pages of actual text and 34 Roman numeral introductory pages--are actually preparatory chapters. That is, they are intended to make the beginner an "expert" in the history of the Mediterranean world from 100 BC/BCE to 100 AD/CE. They get rather lengthy and one begins to wonder just when Jesus will actually be part of the discussion.

Here one learns something of Roman imperialism, Hellenistic culture, Jewish culture, how Jewish culture had changed from the Mosaic period to the Temple Period and from that to the Period of Herod and the Second Temple, and about the violence that brought about the destruction of the Temple. One learns about the lives of the various classes in antiquity, how each perceived their world, what aroused them to action or even rebellion, and what happened when they did so.

One definitely learns that this was a very turbulent epic. As one of my professors in the History of Hellenistic Religions once said, "if the person of Jesus didn't exist, someone like him would have." In short, it was time. This book makes that statement even more apparent.

Although I enjoyed this material, I found myself eager to get on with the "good stuff" about Jesus. The point of the author's taking time and paper to put the data in front of me, became more apparent when I actually got to the "good stuff" because the textual critique was very confusing unless set against the background provided in those 200 pages I was so impatient to get through! Many of the stories from the Bible have seemed a little short on detail to me. In fact, some of them seem a little odd. Why would someone as important and distant as Herod and his wife care what a grungy old cynic like John the Baptist thought about their marriage? Why would they even know about him at all? This book tells the reader exactly why. It becomes abundantly clear why an army was sent to disburse his followers and take his head to the king. Why did the Temple authorities take so against John the Baptist and against his successor Jesus of Nazareth? Why would they care about either, and why go along with the execution of both? Here again the author makes it abundantly clear why, what was at stake, and what the two leaders were seen as doing.

In all an incredible work of history and scholarly criticism.
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38 of 46 people found the following review helpful
5.0 out of 5 stars Not for amateurs June 10, 2000
Format:Paperback|Amazon Verified Purchase
Crossan's work is a complex and thorough approach to the Jesus material in the New Testament, as well as to the socio-political period in which Jesus lived. In his preface, Crossan clearly outlines the assumptions that undergird his understanding of both; and I would caution any reader to keep those assumptions in mind. Taking that caveat into account, however, this is a brilliant magnum opus by an outstanding scholar; but one that will take considerable effort for someone not already familiar with the field to understand.
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Most Recent Customer Reviews
1.0 out of 5 stars Must to Avoid
This book is the opposite of everything an American-trained historian looks for in a book. The title is totally misleading: there is very little about Jesus. Read more
Published 1 month ago by Historian's Helper
3.0 out of 5 stars Tough Read
This 500+ page book on the historical Jesus is well researched, but extremely dense and difficult to get through. Read more
Published 2 months ago by Edward J. Barton
4.0 out of 5 stars An intriguing read...
JDC is an excellent writer and is completely conversant with the subject matter. However, the reader is cautioned to also see the 3 volume set of writings on similar matters by N. Read more
Published 3 months ago by Melvin L. Hollins
4.0 out of 5 stars Crossan's The Historical Jesus
For my needs this book has way too much detail about the vicinity and times in which Jesus lived. I was hoping for more information about his personal life. Read more
Published 4 months ago by Phoede
5.0 out of 5 stars Lawyer/author/researcher
The Historical Jesus is an excellent treatment of the times in which Jesus actually lived. This is critical to any attempt to determine what Jesus really meant. Read more
Published 6 months ago by Larry Hines
5.0 out of 5 stars Interesting alternative view of Jesus
While the book can occasionally get a bit academic (and therefore difficult for the layman), one has to recognize that this is a fine piece of research. Read more
Published 19 months ago by John W. Raines
4.0 out of 5 stars a tough but rewarding read
This book is a challenging read. Crossan is somewhat of a renaissance man who incorporates a multitude of academic disciplines and theories into his research, so the reader gets... Read more
Published 23 months ago by Tom NorCal
5.0 out of 5 stars Not sure how Jesus would rate this book
The more reviews I read, the more I suspect that the more you agree with the author, the better a book is. Read more
Published on May 9, 2011 by dfranklin
2.0 out of 5 stars Hugely Disappointing
I was aware of the basic ideas of Crossan's monograph long before I read it, because it's widely discussed in books dedicated to the topic. Read more
Published on February 8, 2011 by Alexius
2.0 out of 5 stars Whoa--Too Pedantic
Maybe I'm just not very smart (I only have 3 degrees) but I had a lot of difficulty with this book. I never did figure out what most of the exhaustive quotes had to do with the... Read more
Published on June 28, 2010 by Historian
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