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Herodotus covers a remarkable swath of time and space, ranging from Egyptian pharaohs from c. 3000 BCE to the final expulsion of the Persians from European soil in 479 BCE and from Libya in the west to India in the south to central Asia in the east and Thrace in the north. His recurrent thematic elements include justice through vengeance, the contrast between free and enslaved peoples, the power of the gods as expressed through oracles, the constantly shifting fortunes of mankind and the disastrous consequences of arrogance and excessive pride.
Herodotus has been described elsewhere as the world's first tourist, a reflection of his apparently wide travel, fascination with other cultures and careful reporting of wondrous facts from the far corners of the world. His story of the primary conflict is frequently interrupted by discussions of the customs of numerous tribes and peoples. Through these interludes we learn that the Persians get drunk to discuss all important decisions, the Lydians prostitute their daughters to raise money for dowries, the Babylonians bury their dead in honey, the Egyptians bathe in cold water four times per day, the Scythians drink the blood of the first man they kill and the Gyzantes paint themselves red and eat monkeys.
Despite his "father of history" title, Herodotus retains several characteristics of earlier oral and written taletellers, including imagined dialogue to lend drama and human texture to events. He is also, whether from poor sources or conscious guesswork, frequently inaccurate in his depictions. To assist the reader in separating fact from fiction and illuminating those issues where scholars disagree, Marincola has in this Penguin Classics edition added an explanatory Introduction and extensive end-notes (627 in total). Reading the notes definitely disrupts the flow of the story but I found them essential to reading The Histories as anything more than a work of fiction.
While the Aubrey De Selincourt translation is extremely readable and, as noted above, the Marincola additions are immensely helpful, this edition suffers from a paucity of good maps. The four that are included are very helpful in keeping track of the large number of no longer existing states and peoples and their geographic relation to each other and to natural landmarks. However, there are numerous cities referenced in the text yet not shown on the maps. More significantly, there are no maps to show in detail the settings of the major battles. This omission, combined with Herodotus' rather sketchy rendering, makes it difficult to holistically visualize the battles.
Notwithstanding these relatively minor issues, The Histories is highly recommended. It is impossible to read without increasing one's recognition of our heritage of rampant, pervasive superstition and lives lived under the constant threat of violence and deepening one's appreciation of the tenuous nature of liberty.