The Invention of Air: A Story Of Science, Faith, Revolution, And The Birth Of America [Paperback]

Steven Johnson (Author)

Book Description

Release date: September 29, 2009

From the bestselling author of Where Good Ideas Come From, The Ghost Map and Everything Bad Is Good for You, a new national bestseller: the “exhilarating”( Los Angeles Times) story of Joseph Priestley, “a founding father long forgotten”(Newsweek) and a brilliant man who embodied the relationship between science, religion, and politics for America's Founding Fathers.

In The Invention of Air, national bestselling author Steven Johnson tells the fascinating story of Joseph Priestley—scientist and theologian, protégé of Benjamin Franklin, friend of Thomas Jefferson—an eighteenth-century radical thinker who played pivotal roles in the invention of ecosystem science, the discovery of oxygen, the uses of oxygen, scientific experimentation, the founding of the Unitarian Church, and the intellectual development of the United States. As he did so masterfully in The Ghost Map, Steven Johnson uses a dramatic historical story to explore themes that have long engaged him: innovative strategies, intellectual models, and the way new ideas emerge and spread, and the environments that foster these breakthroughs.
 

Editorial Reviews

From Publishers Weekly

SignatureReviewed by Simon Winchester This is an intelligent retelling of a rather well-known story, that of Joseph Priestley, the Yorkshire dissenting theologian and chemist, and then went on to emigrate to America and advised the creators of the new republic—Thomas Jefferson, most notably—on how best to run their country. Steven Johnson, who has a fine reputation for discerning trends and for his iconoclastic appreciation of popular culture, chooses his topics well. His most recent book, The Ghost Map, looked at the story—also very familiar—of the London cholera epidemic of 1854, and of the heroic epidemiologist, John Snow, who discovered the ailment's origins and path of transmission. It was a good story, but essentially a simple one. With Priestley, Johnson has now taken on a subject that is every bit as complex and multifaceted as any of the Quentin Tarantino films he so admires. Priestley was a scientist, true, and his meditations on the exhalations of gases from mint leaves and the curiosities of phlogiston and fixed air, his discoveries of sulfur dioxide, nitrous oxide, ammonia gas—and oxygen, most importantly—and his relationship with his French rival Lavoisier have been the stuff of schoolroom chemistry lessons for more than two centuries. But it is his politically liberal and spiritually dissenting views that underpin the story that Johnson chooses to tell—views that led in 1794 to Priestley, whose house in Birmingham had been sacked by rioters, emigrating to America, thereby becoming the first great scientist-exile, seeking safe harbour in America after being persecuted for his religious and political beliefs at home. Albert Einstein, Otto Frisch, Edward Teller, Xiao Qiang—they would all follow in Priestley's footsteps. Johnson unearths an interesting and illuminating statistic: in the 165 letters that passed between Thomas Jefferson and John Adams, the name Benjamin Franklin is mentioned five times, George Washington three times, Alexander Hamilton twice—and Joseph Priestley, a foreign immigrant, is cited no fewer than 52 times. The influence of the man—he was a fervent supporter of the French Revolution, a tolerant stoic and a rationalist utterly opposed to religious fundamentalism—was quite astonishing, and Steven Johnson makes a brave and generally successful attempt to summarize and parse the degree to which this influence infected the founding principles of the American nation. As a reminder of the underlying sanity and common sense of this country—a reminder perhaps much needed after the excesses of a displeasing presidential election campaign—The Invention of Air succeeds like a shot of the purest oxygen. Illus. (Jan. 2)Simon Winchester, author of The Professor and the Madman, is working on a biography of the Atlantic Ocean.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --This text refers to an out of print or unavailable edition of this title.

From The New Yorker

The author of Everything Bad Is Good for You provides an entertaining account of the eighteenth-century scientist and radical Joseph Priestley's monumental discovery that plants restore "something fundamental"—what we now know as oxygen—to the air. Johnson also offers a clear-sighted and intelligent exploration of the conditions that are propitious to scientific innovation, such as the availability of coffee and the unfettered circulation of information through social networks. The members of the networks that Priestley belonged to, including Benjamin Franklin and Thomas Jefferson, provide Johnson with some of his strongest material. But he sometimes overstates the relationship between politics and science, particularly when he strains to make the case that Priestley, after fleeing England in 1794, became a pivotal figure in the formation of the American republic.
Copyright ©2008 Click here to subscribe to The New Yorker --This text refers to an out of print or unavailable edition of this title.

See all Editorial Reviews

Product Details

• Paperback: 276 pages
• Publisher: Riverhead Trade; Reprint edition (September 29, 2009)
• Language: English
• ISBN-10: 1594484015
• ISBN-13: 978-1594484018
• Product Dimensions: 8.2 x 5.5 x 0.6 inches
• Shipping Weight: 9.9 ounces (View shipping rates and policies)
• Average Customer Review: 4.1 out of 5 stars  See all reviews (83 customer reviews)
• Amazon Best Sellers Rank: #533,755 in Books (See Top 100 in Books)

Most Helpful Customer Reviews

93 of 98 people found the following review helpful

5.0 out of 5 stars An Erudite Assessment of the Life, Times and Ideas of One Man December 26, 2008

By Eric F. Facer VINE™ VOICE

Format:Hardcover

Steven Johnson has written an engaging book about Joseph Priestley, a true Renaissance Man who contributed mightily to the Age of Enlightenment in the 18th Century. Priestley was a remarkable individual who distinguished himself in several different fields: theology, chemistry, science, politics, philosophy, history and technology. He was also a prolific writer who had the good fortune of hobnobbing with the best and the brightest of his day: Franklin, Lavoisier, Jefferson, Canton and Adams, to name just a few.

Johnson does an exceptional job of telling Priestley's story, explaining his scientific discoveries, political philosophies, and theological insights, and putting them all in their proper context. But he goes one step further: he endeavors to explain why Priestley accomplished what he did. He doesn't just focus on Priestley's character traits and native intelligence (both of which were extraordinary); rather, he attributes much of the man's success to his environment, to his friends, to the evolution of technology, and, quite simply, to good fortune. At a time when we are inundated with trendy books that pander to the public's appetite for facile explanations of complex processes (e.g., "Blink," "Gut Feelings: The Intelligence of the Unconscious," etc.), it is refreshing to see someone acknowledge that scientific discoveries, sociological insights and great ideas more often than not take years to evolve and are the product of numerous variables, many of which remain a mystery.

Priestley's enthusiasm, openness and child-like fascination with the world around him are infectious. Though he was not without shortcomings and, on occasion, got things completely wrong, Priestley was an intellectual giant upon whose shoulders many great scientists, philosophers and discoverers will continue to stand well into the 21st Century. And Mr. Johnson has rendered a valuable service by re-telling Mr. Priestley's story from a fresh and enlightening perspective. Highly recommended.

200 of 242 people found the following review helpful

3.0 out of 5 stars Interesting but should only be used with caution January 7, 2009

By Robert Moore HALL OF FAMETOP 500 REVIEWERVINE™ VOICE

Format:Hardcover|Amazon Vine™ Review (What's this?)

I enjoyed this book even while I quickly came to distrust it. Although it wasn't one of my areas of specialization, I did some work on the history of science while in grad school and I even had a job transcribing the lectures of a prominent philosopher of the history of science. To supplement this I read a number of key books focusing on the history of the discipline.

The problem I have with this book is that it is misleading. To steal a phrase of Somerset Maugham (writing about himself), Joseph Priestley is a good scientist of the second rank. In virtually every account of the history of science or intellectual history he is regarded as a talented dilettante, a gifted amateur. He certainly played a role in the history of science, performing experiments that more important thinkers were able to utilize to further science, but Priestley himself frequently failed -- and Johnson does hint at this without emphasizing its significance -- to understand the full implications of the results of his experiments. He was extremely weak as a theoretician, which is why he is not accounted among the great scientists.

Why is this misleading? Well, historians of science do not regard Priestley as a key or even especially important figure. At no point does Johnson hint that this is the widespread assessment of Priestley's place. It is a tad misleading to state that his contemporaries had one opinion without proceeding to remark that their successors do not share that opinion. Johnson talks of Antoine Lavoisier and Joseph Priestley as the two leading chemists, but it is intensely deceptive to talk as if they were competitors for pride of place. Lavoisier is one of the great geniuses in the history of science. In fact, modern chemistry is usually credited with beginning with him.

Another example. Any credible account of the history of the theory of ecosystems is not going to begin or even include Joseph Priestley, but Johnson implies that the science began with him. This is a preposterous stretch.

In other words, the book is simply not reliable. It doesn't attempt to disclose the general opinion of Priestley's place in history by philosophers and historians of science. By leaving this all unsaid, he implies that Priestley was a much more important than in fact he was.

All of this is a tremendous disservice to Priestley, who while not a genius and not a scientist or thinker of the first rank, was unquestionably an immensely interesting and fascinating figure. The problem with the book is that it wants to go beyond this to portray Priestley as something that he was not. He definitely played a role in the growth of science. But he was not an Antoine Lavoisier.

Still, if one grasps this fundamental weakness in the book, it can be a fun and interesting lead. Much like another Englishman whose interests ran in all imaginable directions, the Rev. George Berkeley (who had a town adjacent to San Francisco named after him), he is an immensely likable individual. One is impressed by his passionate quest for knowledge, his generosity of spirit, his progressive attitudes, and his great goodheartedness. I'm not quite sure why Joseph Priestley as he actually was seemed inadequate to Johnson; I'm not sure why such a fundamentally sympathetic figure needed to be elevated to a pivotal figure in the history of science.

So I'm in a dilemma about this book. It is a fun and interesting read. And it does a good job of explaining why we should care about Joseph Priestley. Yet he outrageously exaggerates his place in thought. I had other problems with the book (some of his metaphors are stretched to the extreme), but this was the major one. It reminds me of various rock historians who try to make us believe that the Doors and Jim Morrison were the equal of the Beatles, the Who, and the Rolling Stones, whereas in fact they didn't even come up to the level of the Kinks.

I do completely agree with Johnson about one thing. The incredible narrowness of most supposedly educated people today is appalling. Johnson begins the book by quoting a former undergraduate classmate of mine, Mike Huckabee (who even in the couple of theology classes we had together at Ouachita Baptist University did not especially distinguished himself), who when running for president disdained the knowledge of science (actually, he was trying to avoid stating that he denied the validity of science). Modern science actually began among Christians who believed that the universe, as the creation of a rational God, had a logical, rational structure that his creatures, created in his image, could understand. Isaac Newton and Rene Descartes, for instance, were deeply religious and practicing Christians (Newton wrote far more on Christian prophecy, for instance, than he did on physics, while Descartes' entire project was to create a view of the world compatible with the Christian Platonism of Augustine rather than the Aristotelianism of Thomas) Aquinas. Both would have found Huckabee's irrationalism un-Christian. No doubt one of Huckabee's motives was to avoid alienating minimally educated individuals who would have found his no-nothingism grounds for disqualification in a presidential candidate. But it is also quite true that far too many people today do not strive to comprehend the world around them. I find Joseph Priestley's passion for knowledge to be both admirable and inspirational. But it doesn't elevate him to the level of the top rungs of science. He was not a Lavoisier. He was several rungs below a James Clerk Maxwell. And frankly I believe one of the disservices of the book was to make Priestley take on a role that does not befit him. As I said earlier, he was a good scientist of the second rank. He was, however, an absolutely outstanding human being.

22 of 25 people found the following review helpful

4.0 out of 5 stars "A Comet in the System" - John Adams describing Joseph Priestley. December 28, 2008

By David McCune VINE™ VOICE

Format:Hardcover|Amazon Vine™ Review (What's this?)

Steven Johnson starts his very readable biography of Joseph Priestley with a brief aside on the 2008 Republican Presidential debate, where a show of hands was requested regarding belief in evolution (the only highlight from my perspective was that Sen. Fred Thompson refused). While this sort of willful anti-intellectualism is dismaying, to me it is of a piece with the faux-intellectualism that characterizes the "settled" science of anthropogenic climate change. In both debates we have a political and a voting class that is at best only partially literate in science. We have ceded the debate to "the guys in the lab coats", as Johnson puts it, and are probably the worse for it.

Priestley, in contrast, made a mark in all three spheres of religion, politics, and of course science. Johnson's description of Priestley's meteoric rise in "natural philosophy", as science was then termed, is fascinating. The sheer exuberance with which he experimented, tinkered, theorized, and wrote beggars belief. He popularized science, and his "History and Present State of Electricity" was the "A Brief History of Time" of its day. With a seemingly inexhaustible supply of ideas, electricity and air, Priestley deduced the existence of oxygen, created carbonated water, and gained the first insights into the ecosystem that supports plant and animal life on the planet. For these he received the highest science prize of his day, but that was only a part of his accomplishments.

He was perhaps the most prominent dissenter from the Church of England at a time when dissent was considered treason. He looked to the French Revolution as the next inevitable step of ongoing human progress begun in the Enlightenment and the American Revolution. These twin dissents proved too much for his countrymen, and he was forced to relocate from England to Pennsylvania for the final phase of his public life.

In the fledgling United States he was the prototype of the expatriate scientist that has so enriched this country, but he was also more. He critiques of excessive mysticism in Christianity influenced many, most notably Thomas Jefferson, and his rebuttal to the Alien and Sedition Act was considered by many to be a most stirring defense of Republican government. In a fitting coda to is life, even in death his ideas were debated in the letters of Jefferson and Adams.

Johnson account of this remarkable life is informative and entertaining. He does appear to strain at the confines of the traditional biographical narrative arc, with digressions on the many other luminaries whose paths crossed Priestley's. Including Ben Franklin, John Adams, Thomas Jefferson broadens the narrative at the expense of exploring Priestly himself more deeply, but I think this does allow a reader to place Priestley's historical contribution in the proper context. Digressions by Johnson on the role a caffeine in the Enlightenment, the correlation between energy stores and ideas, and a discussion of the degree paradigm shifts are the work of "great men" versus historical forces are a mixed bag. Some of this is beyond the scope of such a book and ads some unevenness.

Overall, a worthwhile and enjoyable history of a man who deserves far better than the single entry (Priestley: discoverer of oxygen) he received in my history book.

4 stars.