If you're Irish American or African American or Eastern European Jewish American, there's a rich literature to give you a sense of your family's arrival-in-America story. Until now, that hasn't been the case for Chinese Americans. From noted historian Mae Ngai, The Lucky Ones uncovers the three-generational saga of the Tape family. It's a sweeping story centered on patriarch Jeu Dip's (Joseph Tape's) self-invention as an immigration broker in post-gold rush, racially explosive San Francisco, and the extraordinary rise it enables. Ngai's portrayal of the Tapes as the first of a brand-new social type--middle-class Chinese Americans, with touring cars, hunting dogs, and society weddings to broadcast it--will astonish. Again and again, Tape family history illuminates American history. Seven-year-old Mamie Tape attempts to integrate California schools, resulting in the landmark 1885 Tape v. Hurley. The family's intimate involvement in the 1904 St. Louis World's Fair reveals how the Chinese American culture brokers essentially invented Chinatown--and so Chinese culture--for American audiences. Finally, Mae Ngai reveals aspects--timely, haunting, and hopeful--of the lasting legacy of the immigrant experience for all Americans.
Photos of the Tepe Family from The Lucky Ones
(Click on Images to Enlarge)
Joseph Tape with his hunting rifle and bird dogs, San Francisco, c. 1880s
The Tape family (Joseph, Emily, Mamie, Frank, Mary), 1884
Mamie with children, Emily and Harold, and sister Emily, Portland, 1912
From Publishers Weekly
A thoroughgoing look at the historical record of early Chinese immigration to San Francisco unearths the heartening story of one rags-to-riches family. Columbia history professor Ngai (Impossible Subjects) characterizes her work as history, situating the union of two young working people in San Francisco in 1875 within a larger frame of Chinese immigration, which had been encouraged by the California Gold Rush of the mid-19th century, attracting impoverished men mostly from the Guangdong Proivince. Jeu Dip, an enterprising drayman who had come over at age 12, and Mary McGladery, an indentured Chinese servant (mui tsai) who had emigrated as an orphan and was then rescued from prostitution at 11 years old, thanks to the Ladies' Protection and Relief Society, both became acculturated English-speakers and ambitious to live among the white middle-class. Despite recent legislation limiting Chinese immigration, and growing anti-Chinese racism due to the resentment from the displacement of the white workforce, Jeu Dip, renamed Joseph Tape, flourished as a deliveryman and broker for new immigrants; Joseph and Mary grew prosperous and even sued to have their daughter Mamie attend the local white public school. Ngai traces their descendants, especially their son, Frank, who was tried for extorting money from new immigrants, and his estranged wife, Ruby, who joined the Women's Army Corps (WAC) during World War II. Ngai fashions a terrifically readable, compelling work about the little-known middle-class in the Chinese immigrant experience.
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