The book explores the origins of the model minority concept and how it was developed by white elites during the 1960s as a way to affirm the American ideal that "anyone can make it" in order to respond to the Civil Rights Movement. Using information from Asian Americans that they interviewed, the authors refute the model minority concept by stating it is facile argument since Asian Americans come from many different cultures and national backgrounds and not all these cultures but a high value of education. Further, despite this concept, Feagin and Chou demonstrate that Asian Americans are often victims of hate crimes, are frequently discriminated against in spite of their abilities and do have poverty and unemployment rates higher than white Americans. They further assert that this concept is harmful to Asian Americans and may explain why many Asian American students commit suicide or drop out of school in high rates because of trying to live up to the stereotype. Lastly, they author conclude that this concept is a form of "divide and conquer" where America's racial minorities can fight to be America's favorite minority while white supremacy is safeguarded.
In addition to addressing the model minority myth, the authors assert that most white Americans have historically, and currently, seen Asian Americans as different and inferior. They write that Asian Americans are often excluded from white social groups and are made to feel inferior for maintaining their culture. In response to this, the writers note that many Asian Americans do not protest this discrimination for the fear of white retaliation and for the feeling that if they conform, they will be eventually accepted. Moreover, some Asian Americans have accepted white dominance as a fact of life. Because of these feelings, many Asian Americans abandon their ethnic heritage, marry white spouses, use surgery to look Caucasian and adopt the dominant white ideology, which causes many Asian Americans to develop pro-white sentiments while developing anti-black and Hispanic views.
So the book does not end on a pessimistic note, while noting that Asian Americans have not developed a strong counterframe to the dominant white ideology, the writers explores some of the ways that some of their interviewees have fought back against white supremacy, which can serve as a guide for Asian Americans to develop a racial consciousness and fight white racism.
I highly recommend this book. With the increase of immigration from Asian and Latin American countries, sociologists need to move beyond the white-black binary analysis which has been dominant in the past and show how other racial groups have been affected by the dominant white racial ideology. The use of interviews make this book every easy to read. This is a much needed book in response to the view of most Americans that Asian Americans are honorary white model minorities that prove that anyone can make it in American society.