In 2003, Susan Nathan moved from her comfortable home in Tel Aviv to Tamra, an Arab town in the northern part of Israel. Nathan had arrived in Israel four years earlier and had taught English and worked with various progressive social organizations. Her desire to help build a just and humane society in Israel took an unexpected turn, however, when she became aware of Israel’s neglected and often oppressed indigenous Arab population. Despite warnings from friends about the dangers she would encounter, Nathan settled in an apartment in Tamra, the only Jew among 25,000 Muslims. There she discovered a division between Israeli Jews and Israeli Arabs as tangible as the concrete wall and razor-wire fences that surround the Palestinian towns of the West Bank and Gaza.
From her unique vantage point, Nathan examines the history and the present-day political and cultural currents that have created a situation little recognized in the ongoing debates about the future of Israel and the Middle East. With warmth, humor, and compassion, she portrays the daily life of her neighbors, the challenges they encounter, and the hopes they harbor. She introduces Arab leaders fighting against entrenched segregation and discrimination; uncovers the hidden biases that undermine even the most well-intentioned Arab-Jewish peace organizations; and describes the efforts of dedicated individuals who insist that Israeli Arabs must be granted the same rights and privileges as Jewish citizens.
Through her own courageous example, Nathan proves that it is possible for Jews and Arabs to live and work peacefully together. The Other Side of Israel is more than the story of one woman’s journey; it is a road map for crossing a divide created by prejudices and misunderstandings.
The Other Side of Israel
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Book Description
Editorial Reviews
From Publishers Weekly
When she was 16, Nathan, a British Jew living in South Africa, had sex with her aunt's black servant. "Sex between a black man and a white woman in apartheid South Africa," Nathan writes, "was not just a physical act, it was an act of powerful political dissent." Decades later, Nathan would again make a striking political statement with a simple physical gesture: she moved from her home in Tel Aviv and settled in a small Arab town in northern Israel, quietly but clearly renouncing the Zionist philosophy that had facilitated her citizenship in Israel through the Right of Return. Nathan matter-of-factly describes the impossibility of getting furniture delivered or an airline reservation made with an address that doesn't appear in any of the state's databases, although 25,000 Muslims live there. These quotidian details nicely illustrate her critique of Israel as a state that "enforces a system of land apartheid between... two populations," just as South Africa had. It is a shocking comparison, but Nathan goes further, drawing a parallel between the Holocaust and Israel's practices toward its own Arab citizens. Yet, even when throwing down a gauntlet, Nathan's writing is poised, emotionally candid and ultimately empathic to the plight of both groups. The Arabs' displacement mirrors the Jews' wandering, Nathan observes, and before the two groups can coexist peacefully, each must recognize itself in the other. (Sept.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Booklist
Almost invisible in the international media, the Arab citizens of Israel have found very few advocates among Israel's Jewish majority. By leaving Tel Aviv and moving into an Arab village, Nathan began the personal transformation that made her one of that small number. Living among Arab Israelis has engendered in Nathan a keen awareness of their fortitude and courage in coping with the adversity imposed by Israeli policies and practices. In Israel's schools and its legislative chamber, on its farms and its job sites, Nathan sees Jewish Israelis denying Arab Israelis equitable treatment, relegating them to second-class citizenship. And, unfortunately, the unmistakable parallels with South African apartheid fail to register even in the minds of Israel's progressive Jews, who insist that Israel's Arabs must surrender their traditional culture before they qualify for equal rights. Such moral myopia, Nathan warns, imperils not only Arab Israelis who lose hope in fighting against it but also Jewish Israelis who risk losing their national heritage by succumbing to it. Nathan's concluding appeal for a truly equitable and inclusive Israel will stir sharp controversy by forcing hard questions. Bryce Christensen
Copyright © American Library Association. All rights reserved
Copyright © American Library Association. All rights reserved
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Customer Reviews
Most Helpful Customer Reviews
58 of 67 people found the following review helpful
By OddsyGirl
Format:Hardcover
This book is an incredible look at how non Jews live inside Israel. Even though they are full citizens of Israel, the non Jewish population is treated as second class citizens. Without a constitution, there are no guaranteed civil rights for all citizens.
The author grew up with the story of how Israel was a land without people for a people without land, but after becoming a citizen of Israel through the Law of Return, she has seen how the Zionist movement created their own facts and stories about the creation of Israel. The author decides to move into an Arab village in Northern Israel. The Arab- Israelis believe that she could be a spy and the Jewish-Israelis believe that she has become the enemy.
The most enlightened part of this book is how the author describes the left side of politics within Israel. The lack of freedom of interaction between Jewish-Israelis and Arab-Israelis, even within organizations that were created to foster open interactions, where the Arab-Israelis do not feel that they can truly let their experiences be known because the Jewish-Israelis will not stay and listen and the ever present threat of reprisals. While there are many political movements and human rights groups within Israel, the majority stop just shy of actually doing anything that would make a difference in the treatment and/or status of non-Jewish Israelis.
This book should be read by anyone who wants to understand the inner workings of Israel. This book is about the forgotten Palestinians, the ones who stayed during the wars in 1948 and in 1967.
The author grew up with the story of how Israel was a land without people for a people without land, but after becoming a citizen of Israel through the Law of Return, she has seen how the Zionist movement created their own facts and stories about the creation of Israel. The author decides to move into an Arab village in Northern Israel. The Arab- Israelis believe that she could be a spy and the Jewish-Israelis believe that she has become the enemy.
The most enlightened part of this book is how the author describes the left side of politics within Israel. The lack of freedom of interaction between Jewish-Israelis and Arab-Israelis, even within organizations that were created to foster open interactions, where the Arab-Israelis do not feel that they can truly let their experiences be known because the Jewish-Israelis will not stay and listen and the ever present threat of reprisals. While there are many political movements and human rights groups within Israel, the majority stop just shy of actually doing anything that would make a difference in the treatment and/or status of non-Jewish Israelis.
This book should be read by anyone who wants to understand the inner workings of Israel. This book is about the forgotten Palestinians, the ones who stayed during the wars in 1948 and in 1967.
42 of 50 people found the following review helpful
By B. Martin
Format:Hardcover
Susan Nathan does a great job at simply reaching out to the Palestinian population of Israel and lending an ear. Most of the book is not actually her story, but the retelling of the surreal stories of her palestinian neighbors. This book is a must read for anyone who wants to understand the conflict on a sociological level. The Palestinians have a lot to say, and it's about time they were voiced.
In response to the reviewer who gave this book one star, I think you're completely missing the point of what she's trying to say about suicide bombers. Ethics aside, people don't blow themselves up unless it's the best option they've got. If the Palestinians were happy with the way they were treated inside Israel, then I doubt suicide bombing would be a problem at all. What Nathan is saying is that non-arabs look at suicide bombings as the act of crazies, without understanding what drives someone to do such a thing. The Jews in Israel have put the palenstinians on a subordinate level, and so they can easily shrug such violence off as the normal actions of the palestinians. But what would it take for you to strap a bomb to your chest and blow yourself up? How bad would your life have to be for that to be the best option? Palenstinians see suicide bombings as the great equalizer, in the same way that minorities in the Inner-cities in the US choose guns and gangs. Because the Palestinians are constantly being screwed by the system, they feel helpless, and they become irrational. Just notice how suicide bombings get the attention and strike fear in the hearts of Jews. That's what they want, to deliver unto the Jews the same pain that they've been feeling at the hands of the Jews for too long.
The answer isn't to call them crazy, or to accept suicide bombings as normal. The answer is to find out why they feel suicide bombing is an effective solution to their problem, and then fix that problem so there is no need for it. That's what Nathan is trying to say, to look at the bigger picture, because it's all relative. Her last sentences speak to exactly that; we're all the same people, and we all have a sense of rationality, and nobody wants to die. Let's find a way to live in Peace, and then the "crazy" suicide bombers will be out of the job. This isn't a case of one race against another, it's a case of subordinates wanting equality, and the dominants not wanting to give up their power.
In response to the reviewer who gave this book one star, I think you're completely missing the point of what she's trying to say about suicide bombers. Ethics aside, people don't blow themselves up unless it's the best option they've got. If the Palestinians were happy with the way they were treated inside Israel, then I doubt suicide bombing would be a problem at all. What Nathan is saying is that non-arabs look at suicide bombings as the act of crazies, without understanding what drives someone to do such a thing. The Jews in Israel have put the palenstinians on a subordinate level, and so they can easily shrug such violence off as the normal actions of the palestinians. But what would it take for you to strap a bomb to your chest and blow yourself up? How bad would your life have to be for that to be the best option? Palenstinians see suicide bombings as the great equalizer, in the same way that minorities in the Inner-cities in the US choose guns and gangs. Because the Palestinians are constantly being screwed by the system, they feel helpless, and they become irrational. Just notice how suicide bombings get the attention and strike fear in the hearts of Jews. That's what they want, to deliver unto the Jews the same pain that they've been feeling at the hands of the Jews for too long.
The answer isn't to call them crazy, or to accept suicide bombings as normal. The answer is to find out why they feel suicide bombing is an effective solution to their problem, and then fix that problem so there is no need for it. That's what Nathan is trying to say, to look at the bigger picture, because it's all relative. Her last sentences speak to exactly that; we're all the same people, and we all have a sense of rationality, and nobody wants to die. Let's find a way to live in Peace, and then the "crazy" suicide bombers will be out of the job. This isn't a case of one race against another, it's a case of subordinates wanting equality, and the dominants not wanting to give up their power.
37 of 47 people found the following review helpful
By Wael Qahoush
Format:Hardcover|Amazon Verified Purchase
This is an excellent book that provides a dramatic and an inside look into the plight of Palestinians. For all the anti-Palestinians out there, this book cannot possibly be considered anti-semitic because it was written by a Jewish immigrant who had her eyes opened to the cruelty of the Israeli occupation.
A must read for anyone who still has any doubt that Palestinians suffer for no reason other than the fact that the racist Zionist regime believes that Palestinians are sub-human and should be pressured through force and inhumane treatment out of their home land.
A must read for anyone who still has any doubt that Palestinians suffer for no reason other than the fact that the racist Zionist regime believes that Palestinians are sub-human and should be pressured through force and inhumane treatment out of their home land.
Most Recent Customer Reviews
1.0 out of 5 stars
Come on!
In the second chapter, Ms Nathan refers to a situation known as the Jenin massacre. She mentions a documentary titled "Jenin Jenin". Read more
Published 14 months ago by ballpoint
1.0 out of 5 stars
Deeply subjective and one-sided view of complex reality
The author brings very subjective, one-sided and frankly anti-Semitic and anti-Israeli view of a complex reality the State of Israel exist. Many things are wrong in the book. Read more
Published 16 months ago by Mark S (Detroit, MI)
5.0 out of 5 stars
I have come to a conclusion
When people post on a book "oh this person is a self hating Jew" or some other baseless attack, I feel the book is worth reading. Read more
Published 20 months ago by Christopher M. Whitman Jr.
3.0 out of 5 stars
Well Written But Too One Sided
This is a very interesting and well written book. Susan Nathan does not bore the reader with technical language. She expresses her thoughts in a very matter of fact manner. Read more
Published on April 9, 2011 by G. J Wiener
2.0 out of 5 stars
A Book With A Condemning View!
I was really impressed that the author moved to an all Arab town in Israel and was the only female Jew living in that town. Read more
Published on October 31, 2010 by Barbara Anne Atkins
5.0 out of 5 stars
Taking Gandhi's baton from Miraben
This book, by Susan Nathan, is a passionate account of just about everything that is wrong in today's' world. Read more
Published on February 22, 2010 by A customer
5.0 out of 5 stars
Israeli injustices against the Palestinians, told by a committed...
This is the story of and by Susan Nathan, a committed Zionist, who made Aliya to Israel only to discover the injustices of Israeli government policies against Israeli Arab citizens... Read more
Published on August 19, 2009 by Kathy Felgran
1.0 out of 5 stars
Nathan is disgustingly naive or just plain antisemitic.
I have read the book and have seen Nathan speak. She clearly despises Jews. Her reckless commentary, divisive language, and apparent willingness to endanger the people she sees... Read more
Published on June 1, 2009 by James E. Johnson
1.0 out of 5 stars
Arabs 100%, Israelis 0%
This book is not worth reading. Its conclusion is drawn before the first word is written: Arabs 100% wronged; Israelis 100% guilty. Read more
Published on March 25, 2008 by Elliott Cohen
1.0 out of 5 stars
What about Australian aborigines?
Do Australian aborigines have exactly the same standard of living that Australians of European descent do? Does Australia practice apartheid? Are you outraged by this? Read more
Published on February 29, 2008 by Relda Nasus
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