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The Prophets Hardcover – March 1, 2007

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--This text refers to the Paperback edition.

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The Prophets + Introduction to the Prophets: Their Stories, Sayings, and Scrolls + Ezekiel, Daniel: Volume 16 (NEW COLLEGEVILLE BIBLE COMMENTARY: OLD TESTAMENT)
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Product Details

  • Hardcover: 522 pages
  • Publisher: Hendrickson Pub (March 1, 2007)
  • Language: English
  • ISBN-10: 1598561812
  • ISBN-13: 978-1598561814
  • Product Dimensions: 8.2 x 5.8 x 1.6 inches
  • Shipping Weight: 1.6 pounds (View shipping rates and policies)
  • Average Customer Review: 4.9 out of 5 stars  See all reviews (44 customer reviews)
  • Amazon Best Sellers Rank: #175,845 in Books (See Top 100 in Books)

Editorial Reviews Review

According to the popular definition, a prophet is one who accurately predicts the future. But in the Jewish tradition, as Abraham Joshua Heschel explains in The Prophets, these figures earn their title by witnessing the world around them with outstanding passion. Prophets are those whose "life and soul are at stake" in what they say about "the mystery of [God's] relation to man." They are "some of the most disturbing people who have ever lived," and yet they are also "the men whose image is our refuge in distress, and whose voice and vision sustain our faith." Heschel's book, one of the classic texts on the subject, contains sophisticated, straightforward discussions of each of the Hebrew prophets, the primary themes of their preaching, and comparisons of Israel's prophets to those of other religions'. Throughout, Heschel avoids the two great temptations in any discussion of prophesy: overstating the supernatural quality of a prophet's epiphany ("A prophet is a person, not a microphone"), and reducing prophesy to a merely human phenomenon. Instead, Heschel describes the prophet's peculiar status as God's spokesman in a way that does justice to its complexity: "He speaks from the perspective of God as perceived from the perspective of his own situation." --Michael Joseph Gross --This text refers to the Paperback edition.

About the Author

Abraham J. Heschel (1907-1972), born in Poland, moved to the United States in 1940. A professor at the Jewish Theological Seminary in New York, Heschel became an active and well-known participant in the Civil Rights movement and the protests against the Vietnam War.

--This text refers to the Paperback edition.

More About the Author

Abraham Joshua Heschel (1907-72), one of the foremost Jewish savants of our time, was internationally known as scholar, author, activist, and theologian.

Customer Reviews

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Most Helpful Customer Reviews

109 of 113 people found the following review helpful By FrKurt Messick HALL OF FAMEVINE VOICE on May 23, 2003
Format: Paperback
Rabbi Abraham Heschel is an intellectual and prophetic hero of mine. Any one who would stand up to the pope and say 'I'd rather die than convert' (when trying to get the Roman Catholic Church to drop 'conversion of the Jews' as an official aim of the church) has the sort of integrity of belief and identity that I aspire to and most likely will never attain.
Heschel's book `The Prophets' became an almost instant classic. Simply reading through the chapter titles and subtitles (a partial list of titles appears at the bottom of this review) will give a sense of the breadth and depth of this work.
Heschel sees an urgent need for prophets and prophecy in today's world. 'The things that horrified the prophets are even now daily occurrences all over the world.' In examining the prophecies of Amos, Isaiah, Jeremiah, Nathan, &c, he discerns the common strands of the word of God in all that they said and did, and teaches the reader how to discern similar prophetic aspects in today's world.
`The prophet is human, yet he employs note one octave too high for our ears.'
The Bible says, let him who has ears to hear, listen. Alas, ordinarily we do not have the hearing range to be able to give adequate attention and comprehension to today's prophetic voices. Most often the voice of the prophet is one we do not want to hear (look at how the Israelites reacted to their prophets!). Prophets were often seen as doom-sayers and problematic people.
Indeed, every prediction of disaster is in itself an exhortation to repentance. The prophet is sent not only to upbraid, but to 'strengthen the weak hands and make firm the feeble knees.'
Every prophetic utterance, according to Heschel, has to have within its core a message of hope.
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100 of 108 people found the following review helpful By Rabbi Yonassan Gershom VINE VOICE on July 23, 2000
Format: Paperback
This two-volume work is one of the best I know of for explaining how Jews relate to the Prophets. While non-Jews tend to think of "prophets" as psychics who foretell the future, the Jewish concept of a prophet is someone who is inspired by God to advance the cause of social justice by confronting the people and their rulers. "Feed the widow, the orphan, the stranger!" shouts the prophet in the marketplace. "Forsake your dead idols -- return to the Lord!" he tells the king. Yes, the prophet may foretell future events, but he also preaches another option: return to the ways of God, and the terrible things foretold in a prophecy may not have to happen. A prophecy is a warning, a call to repentence -- not a prognistication written in stone.
Heschel's scholarship in this work is excellent and very, very readable, even if you are not a seminarian. Like his shorter books, such as "The Sabbath" and "The Earth is the Lord's," this work is written in dynamic, inspiring prose that reaches the level of fine literature. In the first volume, he discusses specific biblical prophets such as Isaiah, Jeremiah, etc. (Christians may be surprised to learn that, in classical Jewish sources, the "suffering servant" refers Jacob who, in turn, is used by Isaiah as a metaphor for the entire Jewish people collectively. In other words, the Jews are the "suffering servant" of God, not Jesus.) Volume II discusses more general concepts about prophets and prophecy.
As an historical note, I would add that Rabbi Heschel not only wrote about prophets and social responsibility, he also walked the walk -- quite literally. He was active in the Civil Rights movement in the USA, and walked with Dr.
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42 of 44 people found the following review helpful By A. J. Valasek on June 30, 2004
Format: Paperback
If you're looking to find some reading that will stretch you limitations, this book will do nicely. First of all, this is not a commentary about the books of the prophets so don't buy it if that's what you're looking for. This book is largely a look at the sociological and psychological aspects of being a prophet.
This book challenges you to look at the world from a probable perspective of the man and not necessarily the mission, although these subjects are covered at an aggregate level.
The author transports the vivid reader into the mind of a prophet and helps one understand the frustrations, depression, and sense of injustice that the propet may have felt. The prophet is not dehumanized to demigod status like most other readings on the subject. The prophet is viewed as sympathetic to God and in tune with the message. These men feel the emotion.
What I find most appealing is that the author allows God to have emotions which I find refreshing in light of the influence that Maimonides (whom I enjoy abundantly) has had on Judaic thought.
The only negative, if any, is that this is not the most easy read, but what philosphy student likes light reading!
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22 of 22 people found the following review helpful By Rudy Neufeld on November 20, 2005
Format: Paperback
Heschel's treatise on Old Testament prophets and prophecy greatly increased, even changed, my appreciation and understanding of God. God is a loving Father whose judgment and punishment are intended to turn men back to their Creator and Savior. He is patient, quick to forgive and even quicker to relent--sparing those who turn to Him--from the judgment He proclaimed.

The 2 volumes are not "easy reading" even for those who are familiar with the Scriptures. I had to read it through twice in order to feel I grasped Heschel's insights and commentary. But the time and effort are amply rewarded when we can say, in awe, "My God, How Great Thou Art."
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