In his introduction, “Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” This charge from Acts 20:28 only is the beginning of a solemn and overarching task to be personally involved and disciple all of your congregants. Richard Baxter’s plea for shepherding his flock continues with a charge to pastors to verify their own spiritual walk and then walks them through various disciplines, strategies and goals to guide and instruct their congregation.
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About the Author
Richard Baxter(1615-1691) was a prominent English churchman of the 1600s. He was a peacemaker who sought unity among Protestants, and yet he was a highly independent thinker and at the center of every major controversy in England during his lifetime. Born in Rowton to parents who undervalued education, Baxter was largely self-taught. He eventually studied at a free school, then at royal court, where he became disgusted at what he saw as frivolity. He left to study divinity, and at age 23, he was ordained into the Church of England. Within the Anglican church, Baxter found common ground with the Puritans, a growing faction who opposed the church's episcopacy and was itself breaking into factions. Baxter, for his part, did his best to avoid the disputes between Anglicans, Presbyterians, Congregationalists, and other denominations, even convincing local ministers to cooperate in some pastoral matters. Among his more than 200 works are long, controversial discourses on doctrine. Still, he believed society was a large family under a loving father, and in his theology, he tried to cut between the extremes. Baxter also found himself as a peacemaker during the English Civil Wars. He believed in monarchy, but a limited one. He served as a chaplain for the parliamentary army, but then helped to bring about the restoration of the king. Yet as a moderate, Baxter found himself the target of both extremes. He was still irritated with the episcopacy in 1660, when he was offered the bishopric of Hereford, so he declined it. As a result, he was barred from ecclesiastical office and not permitted to return to Kidderminster, nor was he allowed to preach. Between 1662 and 1688 (when James II was overthrown), he was persecuted and was imprisoned for 18 months, and he was forced to sell two extensive libraries. Still, he continued to preach: "I preached as never sure to preach again," and he wrote, "and as a dying man to dying men." Baxter became even better known for his prolific writing. His devotional classic The Saints' Everlasting Rest was one of the most widely read books of the century. When asked what deviations should be permitted from the Anglican Book of Common Prayer, he created an entirely new one, called Reformed Liturgy, in two weeks. His Christian Directory contains over one million words. His autobiography and his pastoral guide, The Reformed Pastor, are still widely read today.
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52 of 54 people found the following review helpful
Format:Paperback
The Reformed Pastor was actually very different than I anticipated, being nothing about reformed theology or even theology at all. "Reformed Pastor" actually means reforming pastors, using the word the same way we would say "reformed hardened criminal." Hmmm. I guess that already tells you this book isn't one of those "feel-good" books.
Richard Baxter was famous for two things: being a tremendous pastor to a town in England, and getting constantly into trouble for being so blunt that he would make enemies of his friends. This book is about being a tremendous pastor, and it is very very blunt.
It is an extended lecture he proposed to give to a local ministerial association in 1656. The book uses as its foundation and framework Acts 20:28: "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood." The book first deals with pastors "taking heed" to their own spiritual state and life, and then turns its attention to taking heed to all the flock.
As to the topic of taking heed to their own spiritual lives, Baxter starts at the beginning, with making sure the reader is truly a Christian, and progresses through disciplines, qualifications, and indwelling sin. He next emphasizes the reasons why a pastor must be rigorous in his own spiritual life. He expounds reasons such as how many eyes are on the man of God, how difficult the work is, and how the honor of Christ depends on it. He reminds his reader of many practical insights, such as "all that a minister does is a kind of preaching" and to avoid the error of men who "study hard to preach exactly, and study little or not at all to live exactly."
After dealing with the pastor's personal life, he tackles the pastor's responsibility to shepherd his congregation. His most radical recommendation, radical back then and almost unthinkable to American churches today, is for a pastor to personally visit and catechize people (for those unfamiliar with the term, it means to teach a list of several hundred questions and answers of basic theology). Specifically, he says a pastor should catechize each and every family, in the pastor's entire town, each and every year. In Baxter's town that meant 2000 people in 800 families, that he and his associate pastor took two full days every week to go through the whole town every year.
He bluntly states, "If the pastoral office consists of overseeing all the flock, then surely the number of souls under the care of each pastor must not be greater than he is able to take such heed as to here is required." Yea, and I'm sure the pastoral staff of most churches personally know every member of their flock. And yes, I know that we consider Sunday School teachers or small group leaders to be "overseeing the flock"- but how many of those leaders in our churches see themselves as shepherds, have been theologically trained and commissioned as overseers, one-on-one ask them regularly about their spiritual life, and are seen by the members of their class or group as having spiritual responsibility over them?
But it was a radical idea even back then, so much so that Baxter takes dozens of pages to specifically give all the reasons why every pastor should devote himself to this universal visitation and dozens more pages to specifically answer a whole series of objections to the work. In short, he says that he had found that an hour of focused questions concerning a person's spiritual state was often more helpful than years of listening to sermons for their spiritual growth. It's hard to argue with that conclusion, and harder to argue with the marked growth (in both numbers and spiritual maturity) that history shows that his church had under his pastorship.
As to objections to why not do it, he says that they all are variations on the theme of "I'm too lazy or greedy" which he viciously attacks as unworthy of any follower of Christ, let alone a pastor. To laziness, he asks "Are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might!"
To greed, he states that if a pastor has too many families in his church for him to visit individually, then he should hire another pastor out of his own salary to help him. He challenges, "What! Do you call yourselves ministers of the gospel, and yet are the souls of men so base in your eyes, that you had rather they eternally perish, than that you and your family should live in a low and poor condition?" Whoa there, Baxter must have never read Your Best Life Now!
The book is chock full with other helpful insights and wry comments, such as "All our teaching must be as plain and simple as possible." "Is it not a pity, then, that our hearts are not as orthodox as our heads?" "It is a contradiction in terms, to be a Christian, and not humble." "We must study how to convince and get within men, and how to bring each truth to the quick." "In the name of God, brethren, labour to awaken your own hearts, before you go to the pulpit, that you may be fit to awaken the hearts of sinners." And my list could go on and on and on. I have already discussed his specific instructions on personal evangelism in another article.
After reading The Reformed Pastor, I have to agree with Spurgeon, Packer, Dever and all the other big kahunas- this is absolutely essential reading for any man called to the ministry, to pin him against the wall and make him take stock of his ministry, his priorities, and his life before God, and to make him deeply consider about how best to "take heed over" himself and all his flock.
Richard Baxter was famous for two things: being a tremendous pastor to a town in England, and getting constantly into trouble for being so blunt that he would make enemies of his friends. This book is about being a tremendous pastor, and it is very very blunt.
It is an extended lecture he proposed to give to a local ministerial association in 1656. The book uses as its foundation and framework Acts 20:28: "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood." The book first deals with pastors "taking heed" to their own spiritual state and life, and then turns its attention to taking heed to all the flock.
As to the topic of taking heed to their own spiritual lives, Baxter starts at the beginning, with making sure the reader is truly a Christian, and progresses through disciplines, qualifications, and indwelling sin. He next emphasizes the reasons why a pastor must be rigorous in his own spiritual life. He expounds reasons such as how many eyes are on the man of God, how difficult the work is, and how the honor of Christ depends on it. He reminds his reader of many practical insights, such as "all that a minister does is a kind of preaching" and to avoid the error of men who "study hard to preach exactly, and study little or not at all to live exactly."
After dealing with the pastor's personal life, he tackles the pastor's responsibility to shepherd his congregation. His most radical recommendation, radical back then and almost unthinkable to American churches today, is for a pastor to personally visit and catechize people (for those unfamiliar with the term, it means to teach a list of several hundred questions and answers of basic theology). Specifically, he says a pastor should catechize each and every family, in the pastor's entire town, each and every year. In Baxter's town that meant 2000 people in 800 families, that he and his associate pastor took two full days every week to go through the whole town every year.
He bluntly states, "If the pastoral office consists of overseeing all the flock, then surely the number of souls under the care of each pastor must not be greater than he is able to take such heed as to here is required." Yea, and I'm sure the pastoral staff of most churches personally know every member of their flock. And yes, I know that we consider Sunday School teachers or small group leaders to be "overseeing the flock"- but how many of those leaders in our churches see themselves as shepherds, have been theologically trained and commissioned as overseers, one-on-one ask them regularly about their spiritual life, and are seen by the members of their class or group as having spiritual responsibility over them?
But it was a radical idea even back then, so much so that Baxter takes dozens of pages to specifically give all the reasons why every pastor should devote himself to this universal visitation and dozens more pages to specifically answer a whole series of objections to the work. In short, he says that he had found that an hour of focused questions concerning a person's spiritual state was often more helpful than years of listening to sermons for their spiritual growth. It's hard to argue with that conclusion, and harder to argue with the marked growth (in both numbers and spiritual maturity) that history shows that his church had under his pastorship.
As to objections to why not do it, he says that they all are variations on the theme of "I'm too lazy or greedy" which he viciously attacks as unworthy of any follower of Christ, let alone a pastor. To laziness, he asks "Are these works to be done with a careless mind, or a lazy hand? O see, then, that this work be done with all your might!"
To greed, he states that if a pastor has too many families in his church for him to visit individually, then he should hire another pastor out of his own salary to help him. He challenges, "What! Do you call yourselves ministers of the gospel, and yet are the souls of men so base in your eyes, that you had rather they eternally perish, than that you and your family should live in a low and poor condition?" Whoa there, Baxter must have never read Your Best Life Now!
The book is chock full with other helpful insights and wry comments, such as "All our teaching must be as plain and simple as possible." "Is it not a pity, then, that our hearts are not as orthodox as our heads?" "It is a contradiction in terms, to be a Christian, and not humble." "We must study how to convince and get within men, and how to bring each truth to the quick." "In the name of God, brethren, labour to awaken your own hearts, before you go to the pulpit, that you may be fit to awaken the hearts of sinners." And my list could go on and on and on. I have already discussed his specific instructions on personal evangelism in another article.
After reading The Reformed Pastor, I have to agree with Spurgeon, Packer, Dever and all the other big kahunas- this is absolutely essential reading for any man called to the ministry, to pin him against the wall and make him take stock of his ministry, his priorities, and his life before God, and to make him deeply consider about how best to "take heed over" himself and all his flock.
20 of 21 people found the following review helpful
By Nick Cato
Format:Paperback
The wisdom of Richard Baxter's THE REFORMED PASTOR should be required readng for all who are even thinking about going into the ministry. It will make you re-think your calling, and look into your personal conviction to Christ like few other books can. A must read.
19 of 20 people found the following review helpful
Format:Paperback
From the heart of a tender, yet fiery leader flows the unchanging word of the Lord. Untainted by flowery expressions and sugary words, Richard Baxter pens a message to the preacher's abroad. His only intention, in the book, is restoration and instruction. Every person who has heard the call of the Lord, to lead the people of God, should read this writing. It will change your life forever.
Most Recent Customer Reviews
5.0 out of 5 stars
Richard Baxter
I Long for more preachers like this man to work for God's vine. This book really convicts me, and further than that, it even condemns me. Read more
Published 2 months ago by Jorge Coronel
2.0 out of 5 stars
I recommend buying another "Reformed Pastor" for Kindle
As soon as I looked at this book on my Kindle, I noticed that the letters were stuck in some kind of weird Helvetica font. Read more
Published 5 months ago by Thomas H.
4.0 out of 5 stars
The Reformed Pastor by Richard Baxter
The title of this book 'The Reformed Pastor' has nothing to do with Reformed doctrine per se. Rather, it was Baxter's desire to reform the pastorate of his day by having them... Read more
Published 7 months ago by A very average pastor
4.0 out of 5 stars
The Reformed Pastor
While at times it is difficult to read the older style English in which it is written, there are pearls of wisdom to be found in this old gem for anyone in a pastoring role in a... Read more
Published 7 months ago by Rob
1.0 out of 5 stars
Advertise what you sell.
I received this book promptly in the mail. When I opened it up, the back part was separated from the rest of the book and the cover was barely on. Read more
Published 19 months ago by Ace4
5.0 out of 5 stars
No Christian can read this book and believe they are doing all they...
The Reformed Pastor was originally written by Richard Baxter in 1656 as a wakeup call for ministers. Read more
Published 21 months ago by Mike Pettengill
1.0 out of 5 stars
Spell Check
I'm still reading this now and the content seems great. I am rating this a 1 star not for content but for the edition. Read more
Published on April 15, 2011 by Luke Kirkendall
5.0 out of 5 stars
A Must-Practice (and therefore Must-Read!) Exposition of Acts 20:28!
The Reformed Pastor is a faithful exposition of Acts 20:28, calling pastors to a ministry that extends the public preaching into patient, private instruction of the entire flock,... Read more
Published on September 13, 2010 by J. Hakim
5.0 out of 5 stars
Easy on the eyes
This edition of "The Reformed Pastor" is much easier to read than a lower-priced facsimile edition I'd purchased previously. Read more
Published on July 19, 2010 by Julie M. Howe
1.0 out of 5 stars
Do Not Buy this Book
I am sure that Richard Baxter would not be pleased, if he were alive today, to see his work in such condition. Read more
Published on April 22, 2010 by Aaron Kane
