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The Ribhu Gita: First English Translation from the Original Sanskrit Indian Epic Sivarahasya Hardcover – January 1, 1995
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The interesting thing about this Gita is its unswerving focus upon one teaching only, that of the Self, or Self-God. "Tat Tvam Asi," "You are That". This lofty knowing permeates virtually all Hindu teaching, but we know of no other text where it is focused upon so exclusively or exposed at such length. In all, some 2,200 sutras are dedicated to this ultimate of truths.
The book consists of 44 chapters, each one of which considers the Self, or Brahman, from one point of view, or conversely, looks back upon consciousness from the point of view of the Self. The reader who is inclined to monism will be delighted. He may find some stanzas awakening new perception. For example, "You never had a witness," struck and forcefully impacted this reader.
It is important to note that the book does not rest with absolute monism, which would not allow any validity to the dualistic view. This is what makes this text truly great. After exposing in each chapter the world and all its inhabitants and happenings as totally unreal from the perspective of the highest Absolute, it concludes each chapter with practical advice in terms of duality, offering some of its most beautiful passages. The book systematically dismantles its own theology, one might say, after constructing it. In this it is consistent, showing that even theology and doctrine are relative, not absolutes.
It should be mentioned too that this book was the great Ramana Maharshi's "bible". He referred to it constantly, and taught and encouraged others to read it. It is a Moksha Mantra from beginning to end, with no intellectual diversions, no entertaining digressions. We must marvel at the Great Ones who so long ago sustained such a contemplation, the likes of which cannot be found elsewhere. Let us hold our hands together in homage to those realized beings who held Truth in the palm of their hand, who knew the Unknowable, and who left us this legacy of their revelation that jiva is, indeed, Siva. --Hinudism Today, October 1995
About the Author
Nome is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for Nondual Self-Knowledge in California. Nome teaches Advaita Vedanta, especially as is contained in the teachings of Bhagavan Sri Ramana Maharshi. These teachings are those found in traditional Advaita Vedanta as expounded by Adi Sankaracharya, Ribhu, and the Upanishads. Nome is a teacher of this spiritual knowledge, an author of the same, and a translator of Vedanta texts.
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Top Customer Reviews
The indubitable authenticity of the conveyed experience of reality most nearly resembles that in the better-known Avadhut Gita and Ashtavakra Gita. The experience conveyed is of great interest not only to devotees and students of Advaita Vedanta, but also to devotees of Buddhism, especially Ch'an or Zen. For me, it greatly clarified the essence of all nondual traditions.
The dialogues between Ribhu and Nidagha on the Supreme Brahman also appear in Tejobindu Upanishad of Krishna Yajurveda, Mahopanishad of Sama Veda, Annapoornopanisha of Atharva Veda and Varahopanish of Krishna Yajurveda.
The Ribhu Gita detail about
Videha Mukta - is achieved by the continued repetition of " I am Self-Brahman"
Siva the Sat-Chit-Ananda, is the screen on which Sakti is projected as moving picture of the universe.
Jivan Mukta - one who is liberated during his lifetime, and even abided in the blissful peace of Sat-Chit-Ananda.
The true Samadhi
Maturing of Sahaja Samadhi
Mukti is Siva's grace
Everything is Sat-Chit-Ananda
The natural state