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The Rule of Saint Benedict Paperback – March 24, 1998


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Product Details

  • Paperback: 112 pages
  • Publisher: Vintage; Reprint edition (March 24, 1998)
  • Language: English
  • ISBN-10: 037570017X
  • ISBN-13: 978-0375700170
  • Product Dimensions: 8 x 5.2 x 0.4 inches
  • Shipping Weight: 4.2 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (26 customer reviews)
  • Amazon Best Sellers Rank: #30,464 in Books (See Top 100 in Books)

Editorial Reviews

Amazon.com Review

Everybody has a rule of life, but it's a rare person who takes the time to spell her ethos out. St. Benedict's Rule, formulated in the sixth century, is among the most comprehensive and vital rules of life in the history of monasticism. Benedict was a tough guy--his standards of obedience, humility, and contemplation can sound awfully rigid to contemporary ears. But his rule has nurtured millions of lives not only in the cloisters, but in every city, suburb, and countryside where people strive to lead simpler lives. --Michael Joseph Gross

From Library Journal

Here Vintage uses Benedict's treatise on the monastic life to launch its new "Spiritual Classics" series. Written roughly around A.D. 400, Benedict's Rule has been the handbook of the Benedictines, Cistercians, and many other monastic orders throughout the world. For all religion collections.
Copyright 1998 Reed Business Information, Inc.

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Customer Reviews

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The tongue holds the key - it is better to be quiet and listen.
Jim Martin
He sets forth in this brief rule a guide to individual life within community that will bring one ever closer to the divine.
FrKurt Messick
I started a study on Monastic Life and this was one of the first books that was recommended to read.
William D. Curnutt

Most Helpful Customer Reviews

78 of 80 people found the following review helpful By Julia Belian on September 24, 2000
Format: Paperback
With all respect to our contemporary viewpoint, Benedict actually wrote this Rule of community life with an eye to moderation, not stricture. At the time Benedict hid himself away from the world, much of monasticism was not community-based but was lived by hermit-monks in self-contained cells or huts hidden in the desert or made from caves. Many of these hermits led lives of astounding rigor -- living years on crusts of bread, or going decades without leaving their small cell or room, or daily self-flagellation, or, like the Stylites, living years at the top of a pillar.
Benedict recognized that this kind of lifestyle would not work in a community. When the monks who had clustered around him began to try to work out life together, they needed new rules. Benedict gave them this masterwork. In it, for the first time, the monastic day is divided into measured portions of nearly equal amount -- time for work, time for sleep, time for prayer. This balance, clearly necessary in community, was nevertheless innovative and far easier to live than the rules that had come before.
I wear Benedict's medal to remind myself -- in an era in which more of the day is devoted to work than Benedict would have allowed -- that balance is critical to community. Reading the Rule in that light might add to your enjoyment of it in the 21st century.
As a side note, any fan of the Cadfael mysteries simply must read this Rule to properly understand the complexities of the life portrayed in those novels!
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37 of 37 people found the following review helpful By FrKurt Messick HALL OF FAMETOP 1000 REVIEWERVINE VOICE on June 10, 2004
Format: Paperback
The Rule of St. Benedict is a fairly short book, usually printed in fewer than 100 pages, with its 73 chapters of a few paragraphs in length at most. Here the entirety of the Rule is contained in 70 pages. It is a good example of the statement, 'good things come in small packages'.
This particular volume comes from the Vintage Spiritual Classics series, and there is no doubt that the Rule of Benedict, standing solid in community for 1500 years, qualifies. Countless people have based their lives and spiritual practices on the words contained herein.
Thomas Moore, noted author of such texts as 'Care of the Soul' and 'Meditations', provides an introduction to the series. Moore's sensibilities lend themselves to the practice of a rule -- discipline and community are important to him, and as such he finds a natural bond with Benedictine practices.
Father Timothy Fry, OSB (which stands for 'Order of St. Benedict', and is used by monastics and oblates), provides a brief introduction and a timeline of monastic development from before the Christian era to after the time of Benedict.
Benedict was fully aware of human frailty, as true 1500 years ago as it is today. This frailty requires much to be done to give the person strength, and so Benedict's Rule is designed for an ever-increasing self-discipline which is supported by community worship and practice.
Benedict's Rule for life includes worship, work, study, prayer, and relaxation. Benedict's Rule requires community -- even for those who become hermits or solitaries, there is a link to the community through worship and through the Rule. No one is alone. This is an important part of the relationship of God to the world, so it is an integral part of the Rule.
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27 of 29 people found the following review helpful By Gary Sprandel on October 24, 2001
Format: Paperback Verified Purchase
This edition starts with a helpful introduction of Lectio Divina reading (read, meditate, rest in God, govern one's actions) by the editors. Thomas Moore (Care for the Soul) then presents the "rule" not as an edict but as a measure for spiritual progress. He states monks have a sense of humor, but his Franciscan past is probably more open than Benedict's "only a fool raises his voice in laughter". According to the "rule" a lot depends upon the abbot, and the monk must accept the abbot's ruling, fair or not, as an exercise in obedience and prayer.
I think the rule has relevance even to a modern, non-monastic Christian life, by offering a model of rhythm and simplicity. In this time of shaken confidence, the twelve steps of humility is a refreshing thought. The rule presents a challenge to the modern to "Renounce yourself in order to follow Christ".
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17 of 18 people found the following review helpful By catherine guelph on September 7, 2000
Format: Paperback
I enjoy this book very much. The founder of Western monasticism, born in Nursia near Spoleto, Italy, St Benedict (c-547) studied at Rome. He became convinced that the only way of escaping the evil in the world was in seclusion and religious exercise. So as a boy of 14 he withdrew to a cavern or grotto near Subiaco, where he lived for three years. The fame of his piety led to his being appointed the abbot of a neighbouring monastery at Vicovaro, but he soon left it, as the morals of the monks were not strict enough. Although it is anathema to think of ourselves as insignificant, and to acknowledge that we will indeed die, I found great spiritual strength in the perspective this grip of reality has developed. With respect to the universe, I, as an individual, am pretty small. Further, it is a biological fact that I will not live forever. Somehow, this provides the freedom for me to consider and accept everlasting life with an intense desire. Some of Benedict's rules are quite practical. I can understand where a community in close quarters would benefit. He writes, "First of all, love the Lord God with your whole heart, your whole soul and all your strength, and love your neighbour as yourself (Matthew 22:37-39)...Rid your heart of all deceit. Never give a hollow greeting of peace or turn away when someone needs your love Bind yourself to no oath lest it prove false, but speak the truth with heart and tongue...Place your hope in God alone. If you notice something good in yourself, give credit to God, not to yourself, but be certain that the evil you commit is always your own and yours to acknowledge." If you are interesting in the origins of the monasitic lifestyle, or are seeking to develop a stronger spiritual relationship, this book will be interesting to you.
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