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The Sayings of the Desert Fathers: The Alphabetical Collection Paperback – 1984

4.7 out of 5 stars 51 customer reviews

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Editorial Reviews

Review

. . . the only English translation of the most complete version of the Apophthegmata Patrum, a compilation of sayings from the desert monks of Egypt, Syria, and Palestine in the fourth to sixth century, likely to be widely read and enjoyed for their own sake.
Choice


A delightful insight into the lives of ascetics who left all to follow Christ . . . a very readable translation of an important collection of sayings.
Sisters Today


. . . should be on the shelf of every library concentrating in spirituality.
Abba

About the Author

Benedicta Ward is Reader in the History of Christian Spirituality in the University of Oxford. Her most recent book is Anselm of Canterbury: His Life and Legacy (SPCK 2009). She is a member of the Anglican monastic community of the Sisters of the Love of God.
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Product Details

  • Paperback: 269 pages
  • Publisher: Liturgical Press; Revised edition (1984)
  • Language: English
  • ISBN-10: 0879079592
  • ISBN-13: 978-0879079598
  • Product Dimensions: 8.5 x 5.5 x 0.7 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (51 customer reviews)
  • Amazon Best Sellers Rank: #36,340 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Paperback
For thirty years now Sister Benedicta Ward's translation of the sayings of 131 of the earliest monastics has served as an indispensable text for English speakers. In addition to her brief foreword and short biographical introductions (when they are known), the book includes simple maps on the inside front and back covers, a short glossary of terms, a chronological table of key events in the development of desert monasticism, a bibliography that is all too short and badly dated, and then two indices of key concepts, people and places. The sayings themselves stand alone without commentary. For contemporary extrapolations one can turn to the fine books by Archbishop Rowan Williams (Where God Happens, 2005) and John Chryssavgis (In the Heart of the Desert, 2003). For more complete primary resources, see the two works by John Cassian (360-435), Institutes and Conferences (900-plus pages), in which Cassian relates what he learned from and about the earliest monastics.

Beginning in the third century, three monastic experiments emerged in Egypt. St. Anthony (251-356), an uneducated Copt, is generally hailed as the father of the hermit monasticism centered in lower Egypt. Thanks to The Life of Saint Anthony by Athanasius, we know as much or more about Anthony than any other of the early ascetics. Other monks cooperated and collaborated in "cenobitic" monasticism. Pachomius (290-347) is generally credited with instigating this communal form of flight to the desert. Finally, in Nitria and Scetis small groups of monks lived near one another under the direction of an elder or "abba." In addition to Egypt, desert monasticism flourished in Syria, Asia Minor and in Palestine.

It's easy to dismiss the eccentricities of a Simon the Stylite (d.
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Format: Paperback
I first became interested in the writings of the Desert Fathers and Mothers after reading some of the writings of Kathleen Norris. As a Benedictine Oblate, she discovered this rich and varied writing and incorporated parts of their wisdom into her own writings. When I came across THE SAYINGS OF THE DESERT FATHERS, translated by an Anglican nun, Sr. Benedicta Ward, I read it and saw why the writings intrigued people such as Norris and others such as Thomas Merton. The writings included in this work were written by people who fled to the desert to become examples of holiness. Some of their writings were recorded and reveal much about the human condition. Their joys and struggles in such an austere life are the foundation of this book. Other writings can be somewhat difficult to understand in our day and age, but these writings still prove interesting.
The book is organized by individual "Abbas" in alphabetical order (Greek alphabetical order, that is). The sayings are numbered and readers should probably read the sayings individually rather than as a biography. I have found that reading them in conjunction with prayer is helpful. I will usually read the various passages until one sticks with me and leads to reflection. The words can have a certain power to them that can both challenge and encourage a reader. Some sayings may say nothing to a reader, but eventually one will stumble upon something that captures one's attention.
Modern readers will find the wisdom of these ancient Christians thought provoking. Readers get little tidbits about early Christianity and see how many of the challenges to the spiritual life are anything but new. Readers will want to keep certain things in mind when reading this volume. The writers were not writing for a twenty-first century audience.
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By A Customer on September 26, 2002
Format: Paperback
If you enjoy religious mysticism but don't feel a great need to sweat in order to understand it, if you are looking for a piece of beauty and simplicity in this world, if you wnat to know in a straightforward manner, how to rise above: this is the book for you. Accessible, succint, sublime.
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By A Customer on April 4, 2001
Format: Paperback
Having read this book when it was first published, I find I continue to return to it over and over again for my own prayer and reading and as a book I suggest to others. The simple stories and sayings have a wonderful depth and we can see these ancients committed to simplicity, prayer, and a life of being non-judgmental, hospitable and loving. Excellent.
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Format: Paperback Verified Purchase
The Sayings of the Desert Fathers, The Alphabetical Collection, Translated, with a foreword by Benedicta Ward, SLG, Preface by Metropolitan Anthony (Kalamazoo, Cistercian Publications, 1975)
The monks we hear in this book are the first exemplars of what would become monastic life. They are also the model for innumerable parodies of `wise old men on the mountain', most familiar from the recurring character in the Ziggy© cartoons in our daily and Sunday comic sections. The original motivation for these hermits, living primarily in the semi-desert climates of Egypt and Syria, was to escape the intermittent persecutions of Christians by Rome and the local populations, up to the Emperor Constantine's proclamation of religious tolerance throughout the empire in 313 CE. In this book, we discover several things which run against the modern stereotype.
There were at least three different types of 'solitary monks' in the Egyptian desert. The most famous prototype of the hermit life in lower Egypt was St. Anthony the Great, a Copt (in antiquity, a word meaning Egyptian. In modern usage, and Egyptian Christian) and an unlettered layman. He began his hermit life about 269 CE, and had many disciples and imitators.
The second style of desert monk was the cenobite, the same term St. Benedict uses to describe followers of his rule. These lived in a less remote part of Egypt, where groups of monks gathered around a spiritual father and performed communal work and prayer. The leader of this group, and the monk generally credited with founding coenobitic monasticism was St. Pachomius, who lived ca. 290-347 CE. The early style had no formal rule and no spiritual father. It may have been similar to 1960s counter-cultural communities. Both rebelled against established values and `persecution'.
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