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Where her earlier work was clever and provocative, Armstrong has matured into one of the most thoughtful liberal religious writers of our day. She recognizes that the world cannot be healed without dialogue, and that you cannot have dialogue without running the risk that YOU may be changed. "It is not enough to understand other people's beliefs, rituals, and ethical practices intellectually," Armstrong says. "You have to feel them too and make an imaginative, though disciplined, identification." (p. 290.
As one might expect from the breadth of her writings, Armstrong draws from the wells of myriad religious traditions, identifying what this reviewer believes to be the enduring truth, the thread that unities all genuine religious searching. She learns from her own varied experiences, grows from adversity (e.g. a failed PhD thesis; years of undiagnosed epilepsy; and, of course, her much-noted years as a Catholic religious) and confronts both herself and her culture with unfailing honesty.
Although Armstrong is far from the end of her journey (one hopes), she has adopted a theology of orthopraxy, which draws her into authentic living, honoring and accepting both weaknesses and strengths. Armstrong attempts to ground her life in the conviction that "compassion is a habit of mind that is transforming. . . You have to be prepared to extend your compassionate interests where there is no hope of a return." This reviewer is particularly delighted by her conclusion, based on her exhaustive research of Christianity, Islam and Judaism, that "fundamentalist movements distort the tradition they are trying to defend by emphasizing the belligerent elements in their tradition and overlooking the insistent and crucial demand for compassion." (p. 295)
These points and many others, emerge in the theological commentary that forms the final chapter in this book. This chapter alone could form the basis for several month's active discussion.
If you read no other spiritual or religious work this year -- make it this chapter. But be warned -- Armstrong's honest exploration can be dangerous to your complacency!
This book is easily the most important religious autobiography I know of since Thomas Merton's "Seven Storey Mountain," and I suspect that the analogy between the titles is deliberate. I think Armstrong knows now that her life story and work are taking on some just-dawning importance in the story of the "modern" world, East and West. It would not surprise me if this book ultimately takes a place alongside Augustine's "Confessions."
Many readers will find that "The Spiral Staircase" helps set them free -- free to find their own path, free to practice a religious tradition, free to be self-emptying and compassonate -- and not to be enslaved by ideas, beliefs, or certainty. Armstrong's story is a guide to living our humanity, which is all we can aspire to anyhow, by embracing our own suffering and the suffering and humanity of all people. The feeling I have on closing this book for the first of what will be many times is: "Let's stop the nonsense and get on with it." If you are fortunate enough to find "The Spiral Staircase" along your path, then I encourage you, with apologies to Augustine: "Take it up and read it."