The Way We Never Were: American Families And The Nostalgia Trap [Paperback]

Stephanie Coontz (Author)

Book Description

Publication Date: October 6, 1993

The Way We Never Were examines two centuries of American family life and shatters a series of myths and half-truths that burden modern families. Placing current family dilemmas in the context of far-reaching economic, political, and demographic changes, Coontz sheds new light on such contemporary concerns as parenting, privacy, love, the division of labor along gender lines, the black family, feminism, and sexual practice.

Editorial Reviews

Amazon.com Review

Did you ever wonder about the historical accuracy of those "traditional family values" touted in the heated arguments that insist our cultural ills can be remedied by their return? Of course, myth is rooted in fact, and certain phenomena of the 1950s generated the Ozzie and Harriet icon. The decade proved profamily--the birthrate rose dramatically; social problems that nag--gangs, drugs, violence--weren't even on the horizon. Affluence had become almost a right; the middle class was growing. "In fact," writes Coontz, "the 'traditional' family of the 1950s was a qualitatively new phenomenon. At the end of the 1940s, all the trends characterizing the rest of the twentieth century suddenly reversed themselves." This clear-eyed, bracing, and exhaustively researched study of American families and the nostalgia trap proves--beyond the shadow of a doubt--that Leave It to Beaver was not a documentary.

Gender, too, is always on Coontz's mind. In the third chapter ("My Mother Was a Saint"), she offers an analysis of the contradictions and chasms inherent in the "traditional" division of labor. She reveals, next, how rarely the family exhibited economic and emotional self-reliance, suggesting that the shift from community to nuclear family was not healthy. Coontz combines a clear prose style with bold assertions, backed up by an astonishing fleet of researched, myth-skewing facts. The 88 pages of endnotes dramatize both her commitment to and deep knowledge of the subject. Brilliant, beautifully organized, iconoclastic, and (relentlessly) informative The Way We Never Were breathes fresh air into a too often suffocatingly "hot" and agenda-sullied subject. In the penultimate chapter, for example, a crisp reframing of the myth of black-family collapse leads to a reinterpretation of the "family crisis" in general, putting it in the larger context of social, economic, and political ills.

The book began in response to the urgent questions about the family crisis posed her by nonacademic audiences. Attempting neither to defend "tradition" in the era of family collapse, nor to liberate society from its constraints, Coontz instead cuts through the kind of sentimental, ahistorical thinking that has created unrealistic expectations of the ideal family. "I show how these myths distort the diverse experiences of other groups in America," Coontz writes, "and argue that they don't even describe most white, middle-class families accurately." The bold truth of history after all is that "there is no one family form that has ever protected people from poverty or social disruption, and no traditional arrangement that provides a workable model for how we might organize family relations in the modern world."

Some of America's most precious myths are not only precarious, but down right perverted, and we would be fools to ignore Stephanie Coontz's clarion call. --Hollis Giammatteo

From Publishers Weekly

The golden age of the American family never existed, asserts Coontz ( The Social Origns of Private Life ) in a wonderfully perceptive, myth-debunking report. The "Leave It to Beaver" ideal of breadwinner father, full-time homemaker mother and dependent children was a fiction of the 1950s, she shows. Real families of that period were rife with conflict, repression and anxiety, frequently poor and much less idyllic than many assume; teen pregnancy rates in the '50s were higher than today. Further, Coontz contends, the nuclear family was elevated to a central source of personal satisfaction only in the late 19th century, thereby weakening people's community ties and sense of civic obligation. Coontz disputes the idea that children can be raised properly only in traditional families. Viewing modern domestic problems as symptoms of a much larger socioeconomic crisis, she demonstrates that no single type of household has ever protected Americans from social disruption or poverty. An important contribution to the current debate on family values.
Copyright 1992 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 432 pages
• Publisher: Basic Books; Reprint edition (October 6, 1993)
• Language: English
• ISBN-10: 0465090974
• ISBN-13: 978-0465090976
• Product Dimensions: 5.3 x 1.2 x 8 inches
• Shipping Weight: 12.6 ounces (View shipping rates and policies)
• Average Customer Review: 3.8 out of 5 stars  See all reviews (41 customer reviews)
• Amazon Best Sellers Rank: #96,800 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews

55 of 62 people found the following review helpful

5.0 out of 5 stars A refreshingly realistic myth-buster April 9, 1998

By A Customer

Format:Paperback

Americans, especially those of the conservative persuasion, tend to idealize the 'Fifties as Paradise Lost: schools taught readin', 'ritin', and 'rithmetic; sex was confined to the bedrooms of married couples; teenagers were virginal and children docile; God's in his heaven, Eisenhower's in the White House, all's right with the world ...
In fact, as Coontz points out, the era wasn't all that innocent (her statistics on teenage pregnancies and shotgun weddings are a real eye-opener). Furthermore, the myth of the suburban two-parent, two-child family, self-sufficient economically and emotionally, was not only fostered and perpetuated for economic reasons, but a historical anomaly even in the U.S. (not to mention the rest of the world).
What Roberta Pollack Seid did in "Never Too Thin" for the MetLife weight tables, and Susan Faludi did in "Backlash" for the assertion that "a single woman over 40 has more chance of getting killed by a terrorist than of getting married," Stephanie Coontz does for the nuclear family. Her political agenda shows at times, but in general the facts she marshals are persuasive no matter whether you agree with it or not.

80 of 93 people found the following review helpful

5.0 out of 5 stars A must get for your local conservative politician June 17, 2001

By Robin Orlowski

Format:Paperback

Since its inception, the religious right has attempted to convince America that the world would be better and all of our social problems would be resolved if we could magically transport back to the 1950's as represented in Leave it to Beaver and countless other comedies designed to "imitate" the emerging WASP middle-class suburban lifestyle.

Yet as Stephanie Coontz points out, this was a Hollywood myth that never existed in real life. Instead, women were maimed from illegal abortions, gays were bashed at an alarming rate, schools were segregated, the disabled were hidden and sexual and domestic violence supposedly did not happen to "good" people. Telling it like it really was is not a PC fairy tale, but a practical reality if we are to finally confront and undo some of America's social problems.

Politicians, particularly on the right, have been successful in exploiting and appropriating this myth for their own personal means precisely because there have been few watchdogs to challenge them. Were this possible, we would discover the new left had its roots in the backlash against Senator Joe McCarthy and his communist witch hunts. The cover picture with a young Robin Morgan is particularly ironic in light of the fact that the former "Mama" child star reincarnated herself as one of the most prolific and articulate leaders of the new left and women's liberation in the 1960's.

Family Values have become such an emotional election issue because we are not really sure what they mean. Sure, any politician (indeed most do out of a fear of being perceived as anti-family) can embrace the concept and even make a career out of such proclamations, but our realities have been less than stellar pictures.

The section on teenage pregnancy and unwed mothers confirms that the higher rates occurred before the legalization of birth control and the relegalization of abortion and the only difference is that girls who chose to keep their babies are not shipped off to maternity homes or forced to leave school. Additionally, she points out the young girls who engage in sexual activity are not feminists because they are more likely than non-sexually active peers to have very strong dependence needs and desires as well as traditional gender roles.

I also believe Coontz should have done more investigating on the prevalence of childhood sexual abuse and the legal system that essentially encouraged it by allowing it to go unchecked. In the greatest of ironies, the decade where GLBT Americans enjoyed the least amount of rights was also the times when child hood sexual abuse was the highest. However, I realize Coontz was trying to provide a general overview with this book and believe that the subsection could provide enough material for a separate book of its own.

While I realize it may be difficult for some readers to reconcile starry-eyed visions with this more pragmatic account, the resulting intellectual growth is a concise picture of what America was really like. Perhaps now, the religious right will quit screaming and join the proactive discussion on family life.

49 of 56 people found the following review helpful

5.0 out of 5 stars Much needed balance November 9, 2004

By K. Abbott

Format:Paperback

I was born in 1970, and my childhood memories are of sun-bathed days riding my bike and playing with my friends in the safe streets of rural England. Mummies and Daddies formed coherent units, there was a real sense of community, and life has been downhill from there. Right? Except that, as an adult, I know better. One couple across the road were staying in a miserable marriage in which affairs were used to express anger; another neighbour beat the living daylights out of his wife; two children from my school walked miles to the police station to report that they were being beaten and starved; paedophile rings were being dealt with; cases of incest, rape, and violent crime were not so unusual; and the fact is that I have no memory of these things because they were kept from me.

The argument that the past was better because one remembers it being so does not, I fear, hold water. Historians and sociologists fight a losing battle against nostalgia and the very human desire to return to a golden age when things were simpler, more wholesome, easier to deal with than the realities we face as adults. Books like Coontz's 'The Way We Never Were' are vital to understanding and facing the complexities of the world instead of retreating in fear to a world of projected simplicity and order that never really existed.