139 of 145 people found the following review helpful:
4.0 out of 5 stars
seeing a saint from the outside, February 19, 2004
This review is from: Therese (DVD)
This intimate, intense little film shows the making of a saint `from the outside.' When I first saw it, I was so impressed by the portrait of young Therese Martin that I learned all I could about the icon she became to the Roman Catholic World. The after-death publication of her stubby-pencil autobiography "The Story of a Soul" captured the attention of the devout. She rapidly came to be known as `The Little Flower' or "St. Therese of Lisieux" and was canonized in 1927, becoming co-patroness of France with St. Joan of Arc, and a "doctor of the church". The film shows us this giant figure of the faith as she appeared within the hermitically sealed world of a Carmelite convent-a little girl with quietly extraordinary qualities. No music or heavenly light announces her holiness. The scenes are barren, the light is directional and shadowed, as in a Caravaggio painting. The film presents a series of vignettes, as though on as shallow stage. Within each one, she seems to seek to hide, not allowing herself to dramatize even her own illness and approaching death. But the reactions of other sisters reveal her. An elderly nun chooses her as confessor, surrendering to her the one private possession she has retained, against the rules, for 50 years. A confused and unhappy young sister responds to her clear-eyed and loving compassion. A crabby older sister showers her with flowers and asks her for the relic of a fingernail clipping, astonished that she is unable to withhold her homage. Most important, her Mother Superior, who alone knows her secret desire to become a great saint, requires that she write down the thoughts of her heart, knowing that they will be important. Believers will be moved, the merely curious may find themselves breathless.
One vignette in particular, stays with me as a beautifully rendered cinematic explication of her character. I have never in all my researches on St. Therese encountered a narrative that `validates' the scene, but it has a haunting truthfulness. Therese is working in the kitchen with another sister. A box is delivered. When opened, it proves to contain a huge, live lobster. Therese boldly lifts it, though she is clearly frightened and awed by its claws and its repulsive appearance. But it is too large for her hand, and falls heavily to the floor, writhing and snapping on its back. She bends over, rights the thing, and picks it up. As she bends, blood streams from her mouth-a hemorrhage from the lungs, and the first sign we see in the film of the tuberculosis that will painfully kill her. She smiles radiantly to her companion sister, wiping the blood away, and saying that she `bit her tongue.' Thus, Therese faces death. I am struck by this scene because it reflects another painful scene in Dostoevsky's novel, The Idiot. A tubercular young student recounts a nightmare in which he is trapped in a room with a huge scorpion he knows he cannot escape. His terror and horror at this entrapment by inexorable death contrast strongly with Therese's outward reaction, though we later learn that she, too, is afraid. The difference? She boldly asserts her fear as a test of her faith, and continues to give herself to the God she no longer can see.
I see that some reviewers have been unnecessarily disturbed by the young nun who is so attached to Therese. This isn't a sick modern-day attempt to introduce'lesbianism' into the convent. It illustrates that one of the great difficulties religious must face is the inevitable temptation to form special attachment to another individual. Such special, individual love IS a problem for those trying to focus all love on an invisible God. Watch closely. You will see that Therese knows her fellow sister is troubled. Clear-sightedly, but lovingly, she refuses to participate in that exclusivity. The disturbing scene in which this sister eats sputum Therese has coughed up from her dying lungs is clearly based in the girl's attempt to emulate the actions of St. Catherine of Siena, who drank water used to wash a leper's skin. This action is 'perverse' only to those who do not understand it as an attempt to participate sacrificially in another's human suffering. Where the young sister is 'wrong' is that she would do such an action 'for Therese' but probably not for a stranger who is, as Mother Teresa of Calcutta would put it "Jesus in a distressing disguise." Therese herself costantly reveals less self-dramatizing sacrifices in her 'Story of a Soul.' To some, she appears extremely neurotic. To me, her 'craziness' appears the insanity conferred by divine love. Such madness for love of God will always look bizarre to non-participants.
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83 of 94 people found the following review helpful:
5.0 out of 5 stars
Not for Everyone, March 22, 2004
This review is from: Therese (DVD)
Keep in mind that the director of this film was an atheist, and that one of his primary purposes in filming it was to experiment with a new/different cinematic style. Therefore, no fancy sets or backgrounds, just a concentration on the life of a very devout, simple, and loving young girl. Not her whole life, only bits and pieces of how she thought, what she said and did, and what life in a Cloistered Convent was like. l've seen this movie several times, and not once did l see any overt or obvious act of the so-called lesbianism. See it for its spititual message, and keep in mind that after this movie was released there was a solid increase in applications to Carmelite Convents and a more solid interest in the life of St. Therese of Lisieux, also known as the Little Flower.
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22 of 24 people found the following review helpful:
3.0 out of 5 stars
Not your usual story., March 22, 2006
This review is from: Therese (DVD)
First and foremost, this is not a traditional biographical movie. It is a theatrical, artsy, series of vignettes. Very French.
Secondly, there is very little that can be interpreted as being anti-Catholic, or scornful of Therese. The ancient expression of Christ as husband and lover may be surprising to modern ears, but it was part and parcel of Carmelite spirituality.
Likewise, one may not like to see flagellation and self-mortification through pain, but that is part of the tradition of the ascetic life, and not something to be ignored because it's uncomfortable.
Whether you enjoy the film or not, its basic presentation is not anti-Catholic or a betrayal of the life of Therese.
At the same time, you must read her writings yourself if you want to have any sense of this amazing young woman of God.
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