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Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and of weakness. It was deeper and more intimate than the fear of evil and capricious gods and of magic, the fear of the forest, and of the forces of nature, malevolent, red in tooth and claw. Okonkwo's fear was greater than these. It was not external but lay deep within himself. It was the fear of himself, lest he should be found to resemble his father.And yet Achebe manages to make this cruel man deeply sympathetic. He is fond of his eldest daughter, and also of Ikemefuna, a young boy sent from another village as compensation for the wrongful death of a young woman from Umuofia. He even begins to feel pride in his eldest son, in whom he has too often seen his own father. Unfortunately, a series of tragic events tests the mettle of this strong man, and it is his fear of weakness that ultimately undoes him.
Achebe does not introduce the theme of colonialism until the last 50 pages or so. By then, Okonkwo has lost everything and been driven into exile. And yet, within the traditions of his culture, he still has hope of redemption. The arrival of missionaries in Umuofia, however, followed by representatives of the colonial government, completely disrupts Ibo culture, and in the chasm between old ways and new, Okonkwo is lost forever. Deceptively simple in its prose, Things Fall Apart packs a powerful punch as Achebe holds up the ruin of one proud man to stand for the destruction of an entire culture. --Alix Wilber --This text refers to an alternate Paperback edition.
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Most Helpful Customer Reviews
347 of 368 people found the following review helpful:
5.0 out of 5 stars
A Difficult, Worthwhile Read,
By
This review is from: Things Fall Apart (Paperback)
The first time I read this book, I hated it. Just flat hated it. That was my junior year of high school. Flash forward a few years to college, and it's on the reading list again. "Why, oh why?" I moan. Then I read the thing. And you know what I discover? It's a masterpiece.Chinua Achebe describes "Things Fall Apart" as a response to Joseph Conrad's "Heart of Darkness", which is, comparatively, a denser, perhaps less accessible read. The parallels are there: the ominous drumbeats Marlow describes as mingling with his heartbeat are here given a source and a context. We, as readers, are invited into the lives of the Ibo clan in Nigeria. We learn their customs, their beliefs, terms from their language. Okonkwo, the main character, is the perfect anti-hero. He is maybe Achebe's ultimate creation: flawed, angry, deeply afraid but outwardly fierce. To have given us a perfect hero would have been to sell the story of these people drastically short. Achebe's great achievement is in rendering them as humans, people we can identify with. So they don't dress like Americans, or share our religious beliefs. Who's to say which method is correct, or if there has to be a correct and incorrect way. Achebe provokes thoughtfulness and important questions. His narrative is easy to read structurally, but the story itself is painful and frustrating. It is worthy of its subject. "Things Fall Apart" provoked some of the best classroom discussions I've ever experienced. As a reader, it has enriched my life. My thanks to Achebe for his marvelous contribution to literature. This book has a permanent place on my shelves.
195 of 213 people found the following review helpful:
5.0 out of 5 stars
Read This Book,
By A Customer
This review is from: Things Fall Apart (Paperback)
The first two-thirds of "Things Fall Apart" is an affectionate description of the culture of an Ibo clan told from an insider's viewpoint, focusing on the life of Okonkwo, one of his tribe's most respected leaders. The customs and religion of the Ibo village are described with sympathy and simplicity, creating a sense of nostalgia for a way of life completely exotic to Western sensibilities, but making the reader feel the force and logic of a traditional culture seen from within. This idyllic description is clouded by the reader's awareness of the culture's fragility, a foreboding sense of pity and of looming disaster. Disaster comes, of course, in the shape of white missionaries. In the last part of the story, evangelizing Christians and English colonial administrators establish themselves in the Ibo village, and act to corrode and unravel the traditional life of the Ibo people. An escalating series of misunderstandings and conflicts between the whites and natives lead to the inevitable tragic ending. In the last paragraph of the novel, the perspective shifts suddenly to that of the English colonial adminstrator, and ends with one of the most powerful and affecting last lines of any novel I've read.This book was thoroughly enjoyable, and I recommend it unreservedly.
51 of 54 people found the following review helpful:
3.0 out of 5 stars
Ultimately, Worthwhile for Recreating a Culture before Colonization,
This review is from: Things Fall Apart (Paperback)
SPOILERS AHEAD:This novel was set in the Igbo homeland in what is now southeastern Nigeria in the late 1800s/early 1900s. I read about three-quarters of the book before I could begin to appreciate it. Up to then I'd disliked the main character, Okonkwo, an important person in the village whose major traits were harsh anger, pride and inflexibility, finding him one-sided and uninteresting. I felt the description was plodding and little of importance was happening, and wasn't greatly interested in the village life. Much of the novel was concerned mainly with his point of view, and his interactions with the other, relatively minor characters were unexciting. When a dramatic event occurred, such as his accidental shooting of a villager that led to his exile, it was described in a flat, undramatic tone that seemed inappropriate and puzzled me. I couldn't help comparing this novel unfavorably with another I happened to be reading, Palace Walk, by Naguib Mahfouz, with its complex, many-sided protagonist, the many other strongly developed people in his family, the dramatic interaction between them, and the rich world around them that was reasonably familiar. It was only after reading some background material on the Internet that I could begin to understand how Achebe's novel aimed to recreate a vibrant culture that had existed before colonization on its own terms, with its oral tradition, rituals and taboos, and guardian spirits, and show what had been lost. The focus on a period before colonization and the depiction of the whites as interlopers has been called innovative for its time. Likewise the use of language in the words of the villagers, instead of pidgin. A scholar of African lit, Bernth Lindfors, has described the book like this: "Instead of representing Africa as a barbarous wilderness where savages lived in a permanent state of anarchy until the white man came bringing peace, law, order, religion, and a 'higher' form of civilization, Achebe showed how Africans led decent, moral lives in well-regulated societies that placed strict legal and religious constraints on human behavior. Indeed, according to Achebe, things did not fall apart in Africa until Europe intruded and set everything off balance by introducing alien codes which Africans were then told to live by. Europe did not bring light and peace . . . it brought chaos and confusion" (from the preface to the Anchor Book of Modern African Short Stories). At the same time, Achebe showed how some elements from outside the traditional culture, such as Christianity, weren't merely imposed from above but appealed strongly to some of the Igbo, especially those at the bottom of the society, and those who felt the new religion was more powerful. And he showed that the traditional society had its own internal problems and was ripe for change. Achebe himself has been quoted as saying, "My sympathies were not entirely with Okonkwo . . . . Life just has to go on and if you refuse to accept changes, then, tragic though it may be, you are swept aside" (from Under African Skies: Modern African Stories). The conventional action came almost entirely in the last quarter of the novel, when the encroaching missionaries, together with the trading culture and the colonizers' threat of force, began to overwhelm the village. Although I can't say I identified with the main character even by the end, by then I could better appreciate the loss of the village culture.
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