211 of 213 people found the following review helpful:
5.0 out of 5 stars
"Quick! Tell me before I forget!", January 22, 2008
This review is from: Things Hidden: Scripture As Spirituality (Paperback)
Toward the end of his marvelous Things Hidden, Richard Rohr tells an equally marvelous story. Parents bring home a newly-born baby. Their 4-year-old daughter insists on speaking to her new sibling--alone, she insists. The amused parents leave, but stand at the doorway for easy eavesdropping. Their daughter gets close to the infant and urgently whispers: "Quick! Tell me where we came from and why we're here. I'm beginning to forget!"
This little parable is a nice encapsulation of what Rohr has to say about the spirit of scripture. For Rohr, following Rene Girard (whose influence, along with Nouwen's, is all over this book), the bible is a "text in travail," a fluid, living document that is often times messy and meandering, taking one step forward and two steps back. That's why it's important, insists Rohr, to be clear about the bible's trajectory and momentum, so that we won't get lost down a sidetrack and take the inessential as vital (the fundamentalist failing). The trajectory is the working out of the human recognition of God as a loving, nurturing parent who exhibits mercy, grace, faithfulness, forgiveness, and steadfast love; of recognition of ourselves as originally blessed, made in the image of a loving God and hence intrinsically lovable ourselves; and recognition that the bible encourages awakening, remembering, rather than accomplishing. (It's fascinating to reflect on the fact that the Greek word for truth used in the New Testament--aletheia--can be translated as "unforgetting.")
Readers familiar with Rohr's work won't necessarily find a great deal to surprise them in this lovely and wise book. But readers new to Rohr, as well as those (like myself) who have read and profited from him for years, will appreciate the insight and grace with which he puts scripture in a context that moves away from uninspired literalism on the one hand or academic textual crunching on the other. If spiritual knowing (cognition) is really, as Rohr argues, a re-cognition, an unforgetting of the soul, this book is as good a memory-jogger as one is likely to find.
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89 of 91 people found the following review helpful:
5.0 out of 5 stars
THINGS HIDDEN: Scripture as Spirituality (Richard Rohr), April 16, 2008
This review is from: Things Hidden: Scripture As Spirituality (Paperback)
THINGS HIDDEN: Scripture as Spirituality, Richard Rohr (2008).
Franciscan prophet and teacher Richard Rohr is a mystic rather than a systematic theologian: indeed he believes `systematizing' theology runs the risk of doing it violence and missing the point: theology is to be experienced in a life of faith, hope and love, not organized into creeds.
Is he `evangelical'? I would say `yes' though he doesn't use the term of himself: he has an unqualified commitment to Jesus as Lord and God's special revelation of God's character. Is he `progressive'? Yes: for example he likes Marcus Borg and reads the mainline liberal biblical scholars. Is he a dogmatist/ fundamentalist? Definitely not: any exclusionary system which divides humans made in God's image into `our people' and `those [heretics] not like us' is alien to the will of God as experienced in the life and teaching of Jesus.
He writes in the Introduction: `Only when inner and outer authority come together do we have true spiritual wisdom. We have for too long insisted on outer authority alone, without any teaching of prayer, inner journey and maturing consciousness. The results for the world and for religion have been disastrous... I offer these reflections to again unite what should never have been separated: sacred Scripture and Christian spirituality.'
He quotes Eugene Ionesco with approval: `Overexplanation separates us from astonishment.' Example: the humble recipient of God's love in the Eucharist/communion, who gazes at Christ on the cross with awe and wonder and love, is far more likely to `get the point' than a theologian who organizes dogma into theories of the atonement.
Here are some representative quotes:
* `Suffering seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering... as "whenever you are not in control".'
* `If you are not trained in a trust of mystery and some degree of tolerance for ambiguity, frankly you will not proceed very far on the spiritual journey. Immature religion creates a high degree of "cognitively rigid" people. If you want to hate somebody... do it for religious reasons... do it thinking you're following some verse from the Bible. It works quite well. Your untouched egocentricity can and will use religion to feel superior and "right".'
* `It is painful but necessary to be critical of your own system, whatever it is. But do know it will never make you popular. As you know the prophets are always rejected by their own (see Luke 12:50-51)... Until you are excluded from any system, you are not able to recognize the idolatries, lies or shadow side of that system. It is the privileged "knowledge of the victim". Insiders are by nature dualistic, because they divide themselves from the so-called outsiders.'
* `Law is the thesis; it lays the ground against which the Prophets develop a positive antithesis... the Wisdom books are a synthesis and integration of the first two. Transcendance to higher levels of consciousness always means inclusion of the previous levels. Walter Brueggeman finds [a similar progression] in the Psalms: Psalms of Orientation (confirming Tradition), Psalms of Disorientation (the prophetic recognition of things not working or not being true) and Psalms of Reorientation (the Wisdom level of a new faith-synthesis). All three levels are affirmed in the Psalms, and unlike today, one or the other level is not called heretical or faithless. (Although people trapped at stage one will normally call people at the other two levels "sinners" or "heretics", which is what we see happening in the Gospels.) True transcendence always includes the previous stages and does not dismiss them.'
* `True orthodoxy ("right ideas") is important, but in the Bible orthodoxy is never defined as something that happens only in the head... Jesus consistently declares people to be saved or healed who are in right relationship with him, and he never grills them on their belief or belonging systems... I observe that the people who find God are usually people who are very serious about their quest and their questions, more so than being absolutely certain about their answers.'
* `Prayer and suffering are the two primary paths of transformation. Only people who have first lived and loved, suffered and failed, and lived and loved again, are in a position to read the Scriptures in a humble, needy, inclusive and finally fruitful way.'
* `My lifetime of studying Jesus would lead me to summarize all of his teaching inside of two prime ideas: forgiveness and inclusion.'
It's the best book I've read for a couple of years. And it's best read devotionally, in small doses...
Rowland Croucher
April 2008
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