From Library Journal
Blackburn (philosophy, Univ. of North Carolina, Chapel Hill) has written this book "for people who want to think about the big themesAknowledge, reason, truth, mind, freedom, destiny, identity, God, goodness, justice"Abut, more importantly, to think about them philosophically. His method is to introduce what other philosophersAprimarily Plato, Descartes, Locke, Berkeley, Leibniz, Hume, and KantAhave had to say about these themes. To make the arguments more understandable to the lay reader, he presents the problem and then makes extensive use of analogies to ordinary situations, thus making the philosophical point more perspicuous. To read this book is to sit down with an engaging, highly learned conversationalist; readers new to the subject could very well be captivated. Highly recommended for academic and public library collections.ALeon H. Brody, U.S. Office of Personnel Mgt. Lib., Washington, DC
Copyright 1999 Reed Business Information, Inc.
Sensing that many people are daunted by the big questions in philosophy, university professor Blackburn supplies this primer. Its capital weapon is logic, but Blackburn shrewdly postpones discussing that until he explores such areas as the self, free will, the reality of sensory perception, and God. Doubt, either initially or continually, infuses anyone who reflects on those spheres, and Blackburn illustrates ways to begin thinking about them by using the example of Descartes. Descartes gave yes answers to the question of whether the four spheres exist or not, through a logical process with which, after Blackburn has mapped it out, one can agree or not. One spoil sport was eighteenth-century philosopher David Hume, and Blackburn deploys further disputations of Descartes' beliefs, as in mind-body dualism. Blackburn does, however, subscribe to a species of free will, which he describes as "revised compatibilism." Finding out its definition is sufficient reason to consult Blackburn's book, written with exemplary concision and with conviction that philosophy needn't be an ethereal subject, alienated from practical concerns. Gilbert Taylor