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62 of 63 people found the following review helpful:
4.0 out of 5 stars
37 Lucid Meditations on the Spiritual Life, December 12, 2000
This slender book is one of Merton's best. It contains several brief, luminous, sound, quiet, humble essays and observations gleaned from the labours, prayers, and extensive reading of this century's most prominent and perhaps most mercurial Trappist monk.The tone is sedate. It is loyal to the ecclesia, and contains the unmistakable Merton note: the apologia for solitude as the mother of contemplation, prayer, wisdom, and holy hope. Confident without being preachy, serene without being quietistic or dull, not at all contaminated with the ephemera of politics or with complaints against the rigours of his chosen life, THOUGHTS IN SOLITUDE is an excellent place for the new Merton explorer to begin, and a very good place for the veteran spiritual reader to return from time to time: each essay (or prayer) scarcely more than a few paragraphs, sometimes only one paragraph, is a kind of haven from the tumult of the world that can be frequently "too much with us." Merton cautions against, and is wise to caution against, a misanthropy or a cowardice that calls itself religious solitude, because we can come to know, and do come to know God through our neighbours, as uncomely and annoying as some of them are at times (my words, not Merton's)! He relates humility to listening, relates reading to prayer, and relates all things to God. The temptation to quote is overwhelming, but we will leave it to the readers to select their favourite passages. (Section X of part two is a lovely prayer, indeed.) There are more than a few uncritical readers of Merton, "Mertonolaters" if you will, who praise his writing and his thinking in a fashion that would perhaps embarrass the monk himself. But this fine book, written before the many distractions of his later years, truly does merit the generous praise that it has received here and elsewhere. Is it the work of "a joyful Christian"? Joy, as we think of it, is maybe not the salient note; but rather, peace, freedom from confusion, and the true desire to love God on the part of an often restless spirit. Close relatives of joy, wouldn't you say?
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18 of 18 people found the following review helpful:
5.0 out of 5 stars
Great thoughts on the spiritual life and solitude., August 3, 1999
Even though the contents of this book were written in 1953-54, the thoughts here are most appropriate today if one seeks to understand solitude as it relates to the spiritual life. Merton's thoughts about the desert, one's spiritual life, the sacraments, prayer, the Church, books and reading, and silence will make one evaluate one's relationship with God.The book is divided into two sections. One is the aspects of the spiritual life, and the other section is the love of solitude. One conclusion Meron makes in the first section is found in the following words: "The solution of the problem of life is life itself. Life is not attained by reasoning and analysis, but first of all by living" (page 78).The spiritual life is a journey. In the second section, Merton has some challenging thoughts on solitude. It seems that every Christian desires solitude from time to time. Merton writes, "We put words between ourselves and things. Even God has become another conceptual unreality in a no-man's land of language that no longer serves as a means of communion with reality" (page 85).THOUGHTS IN SOLITUDE is a brief book compared to many of Merton's other books, however, this is one of his best. It will make you think, and it will probably make you evaluate your Christian walk with God. As Merton writes, "Do not flee to solitude from the community. Find God first in the community,then He will lead you to solitude." This is a book worth reading.
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21 of 22 people found the following review helpful:
5.0 out of 5 stars
A voice of peace that can be heard above our noise, June 25, 2003
To defend the spirit against what Merton calls "the murderous din of our materialism", we must learn to live in solitude. But true solitary life is not a withdrawal from society: on the contrary, it is the only way to become social in the fullest sense, because through solitude we come to comprehend God's profound love for us, so that we can love other men in imitation and reverence of Him. Of the many themes Merton emphasizes in explaining true solitude, gratitude and humility are perhaps the most important. To live in solitude is to be without attachment to material things, personal relationships, or even spiritual accomplishment. Therefore solitude is a life of utter poverty and humility: our entire lives are a gift to God. Through this act we discover that nothing is due us, and our lives become an ongoing prayer of gratitude for whatever gifts we receive. For the true solitary, actions are far more important than thoughts, because, as Merton points out, if our ideas are not reflected in our actions, we do not really think them. If we do not follow our true vocation our lives will be choked by internal conflict between what we are called to do and what we actually do. Or worse, we may avoid the problem by ignoring our spiritual condition. Merton's commentary is highly relevant to all who care about their spiritual condition, and all who seek God in the murderous din.
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