Customer Reviews

Three Central Issues in Contemporary Dispensationalism: A Comparison of Traditional & Progressive Views

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This book is a good introduction of the differences between the old (traditional) and new (progressive) dispensationalism. The first essay of the book (by Bateman) deals with the origins and historical developments of dispensationalism. Bateman goes through the revisions that started after the Darby-Scofield-Chafer era, and through the middle of the Century (McClain-Pentecost-Ryrie-Walvoord days). Those wanting a good historical background on the developments of dispensational thought should consult Bateman's essay.

The first section deals with the hermeneutical differences between traditional and progressive dispensationalism. The difference being that progressives use a complementary hermeneutic which takes into account extra-biblical literature during the post-exilic era. Progressives have changed the structure of dispensationalism due to the realization that a wooden literal hermeneutic cannot be taken for granted, and that the practice of exegesis must be understood in the historical and cultural context of the period when the OT prophetic books were written.

The second section deals with the Abrahamic, Davidic, and New Covenants promised in the OT and how they relate to the Church. Both traditional and progressive dispensationalists agree that the Abrahamic and New Covenants have been partially realized in the Church today; the question is how much of these covenants have been realized in the Church. However, both camps agree that the OT covenants cannot be totally relegated to Israel during the Millennial Kingdom.

The third section deals with the differences between Israel and the Church. Both groups share the belief that Israelites were saved by grace through faith alone. That salvation has always been by God's grace and sovereignty. That there is no distinction between the Kingdom of God and the Kingdom of Heaven. The only differences between both camps is that progressives believe that there is more continuity between Israel and the Church spiritually, and that the Church is not an interruption in God's soteric purposes. However, both groups tend to have more similarities than differences since both agree that Israel still has a place in God's redemptive plan.

Overall, a good debate between traditional and progressive dispensationalists on key theological issues.

This volume discusses three issues central to dispensationalism and biblical theology as a whole: hermeneutics, the biblical covenants, and the relationship of the church to Israel. Each issue is covered in two chapters. The traditional dispensational view is presented, followed by a response from the progressive dispensational side, and vice versa.

An excellent resource for Bible college students, seminarians, or laypeople who desire to understand traditional dispensationalism and progressive dispensationalism.

I read this book as the last of three books required for a master's level class on premillennial dispensationalism. This book was a perfect "capstone" for this class as it answered many questions brought up through the discussions in the class. I enjoyed reading it and thinking through the varying viewpoints presented in relation to the Scriptures.

This is not your average 'bathroom reader'. Bateman puts together in 345 pages one of the best comparisons of the dispensational views on the three critical issues that there is contention over. He, however, is not unbiased in his presentation. He obviously favors the Progressive position. The Progressive view is flawed,however,in the core area of metheodology...hermeneutics. If the core is wrong then everything that attaches itself to it is also wrong. I would recommend this book for its thoroughness to any who have wrestled with these issues [as is currently going on] and one must come to a satisfactory position given the Biblical evidence.