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Three Views on Eastern Orthodoxy and Evangelicalism (Counterpoints) Paperback – November 8, 2004

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Editorial Reviews

From the Back Cover

To some Western evangelicals, the practices of Eastern Orthodoxy seem mysterious and perhaps even unbiblical. Then again, from an Orthodox perspective, evangelicals lack the spiritual roots provided by centuries-old church traditions. Are the differences between these two branches of Christianity so sharp that to shake hands is to compromise the gospel itself? Or is there room for agreement? Are Eastern Orthodoxy and evangelicalism at all compatible?

Yes, no, maybe—this book allows five leading authorities to present their different views, have them critiqued by their fellow authors, and respond to the critiques. Writing from an Orthodox perspective with a strong appreciation for evangelicalism, Bradley Nassif makes a case for compatibility. Michael Horton and Vladimir Berzonsky take the opposite stance from their respective evangelical and Orthodox backgrounds. And George Hancock-Stefan (evangelical) and Edward Rommen (Orthodox) each offer a qualified "perhaps."

The interactive Counterpoints forum is ideal for comparing and contrasting the different positions to understand the strengths and weaknesses of these two important branches of Christianity and to form a personal conclusion regarding their compatibility.

The Counterpoints series provides a forum for comparison and critique of different views on issues important to Christians. Counterpoints books address two categories: Church Life and Exploring Theology. Complete your library with other books in the Counterpoints

About the Author

Stanley N. Gundry is executive vice president and editor-in-chief for the Zondervan Corporation. He has been an influential figure in the Evangelical Theological Society, serving as president of ETS and on its executive committee, and is adjunct professor of Historical Theology at Grand Rapids Theological Seminary. He is the author of seven books and has written many articles appearing in popular and academic periodicals.

James J. Stamoolis (D. Theol., University of Stellenbosch) consults with educational and missionary agencies. He has been a missionary, an educator, and a missionary executive. He is the author of Eastern Orthodox Mission Theology Today and many articles in journals and encyclopedias.

Bradley Nassif (PhD, Fordham University) is a professor of Biblical & Theological Studies at North Park University, Chicago, IL. He is the co-editor of The Philokalia: Exploring a Classic Text of Orthodox Spirituality and general editor of New Perspectives on Historical Theology: Essays in Memory of John Meyendorff.

Michael Horton is the author of over 20 books and host of the White Horse Inn, a nationally syndicated radio programHe is the professor of Systematic Theology and Apologetics at Westminster Seminary California and the editor-in-chief of Modern Reformation magazine.  A popular blogger and sought-after lecturer, he resides in Escondido, California with his wife and children.


Vladimir Berzonsky (D.Min., Ashland Theological Seminary) is pastor of Holy Trinity Orthodox Church in Parma, Ohio, and the author of The Gift of Love and In the Image and Likeness of God.

George Hancock-Stefan (Ph.D., Trinity International University) is the pastor of Central Baptist Church, Atlantic Highlands, New Jersey, and a seasoned teacher of church history and missions at several seminaries.

Edward Rommen (D.Theol., University of Munich; D.Miss., Trinity Evangelical Divinity School) is an Orthodox priest and pastor of Holy Transfiguration Orthodox Mission in Raleigh, North Carolina. He is the coauthor of Contextualization: Meanings, Methods, and Models.
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Product Details

  • Paperback: 302 pages
  • Publisher: Zondervan (November 8, 2004)
  • Language: English
  • ISBN-10: 0310235391
  • ISBN-13: 978-0310235392
  • Product Dimensions: 5.4 x 0.8 x 8 inches
  • Shipping Weight: 11.2 ounces (View shipping rates and policies)
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (8 customer reviews)
  • Amazon Best Sellers Rank: #810,696 in Books (See Top 100 in Books)

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21 of 23 people found the following review helpful By Patrick Beard on August 11, 2005
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The book is composed of essays that examine the differences and similarities between Eastern Orthodoxy and Evangelicalism. As one who works in both the Evangelcal and Orthodox worlds I found this format to be benefical.

In addition to this topic being a difficult topic in and of itself the generalities are often broad. Eastern Orthodoxy has a variety of expressions that range from Ethiopian to Russian. Evangelicalism is all over the map from Pentecostal to Reformed, and everything in between. For the most part (I speak in broad terms) the Orthodox view in this book is Eastern European, while the Evangelical views are mostly American Reformed.

The book is written in a format that allows free expression of ideas in the form of essays and an opportunity for agreement and rebutal by the other essay writers. It is an easy read and very informative.

There is common ground on the Gospel and I believe both Orthodox and Evangelical readers will find the book to be encouraging to our common faith. The most striking difference between Orthodoxy and Evangelicalism is the view of the atonement and the doctrine of salvation. Orthodoxy can learn from Evangelcialism in their zeal for the Gospel and salvation by faith apart from works. Evangelicals can learn from Orthodoxy concerning the doctrines of Christ and His incarnation. Far from being enemies the reader will find that we are brothers in Christ.
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15 of 17 people found the following review helpful By Christopher A. Heren on February 22, 2006
Format: Paperback
This book gets four stars because of both the great idea of comparing the two Christian traditions and Bradley Nassif. The other authors were very unprepared for the book. Michael Horton does the best job of the evangelicals but still gets some aspects of Orthodox theology wrong. Vladimir Berzonsky was the worst writer by far because he equated all evangelicals with Anabaptists in their theological views (particularly with the Sacraments). This is not his fault though, because the book itself does a horrible job explaining what evangelicalism is.

The two evangelicals are (I think) Baptist and Presbyterian (or Reformed), but there are huge differences in these traditions, and I am truly shocked that none of the writers were Confessional Lutherans even thought the historical meeting between the Patriarch of Constantinople and the Lutheran scholars of Tubingen is brought up in nearly every chapter. This means no writer defends the view of Lutherans that the bread and wine in the Sacrament of the Lord's Supper have the real presence in them after they are blessed (with the exception of Dr. Nassif who also understands that the term usually applied for this which is Consubstantiation is a very poor term nearly no competant Lutheran and/or Episcopal scholar uses)!

Nassif also used the best methodology in his analysis of doctrine (that of Christological Maximalism) thus showing many views, particularly of the Sacraments (if I may dare call them that) in the evangelical churches were argued over in the past by councils who found such views contrary to the doctrine of the Trinity and the Incarnation which all branches of non-heretical Christianity accept.

My review should not be seen as a praise of just the Orthodox.
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48 of 64 people found the following review helpful By Perry C. Robinson on July 3, 2006
Format: Paperback
Books comparing rival theological systems should primarily be about translating across schemes. This is what people want in reading these kinds of books. They are in one view and they want to understand the other view. To effectively meet this end, one has to be familiar with both sides, that is, one has to know how to speak the language of the other guy.

Unfortunately this isn't accomplished. While the two Orthodox writers give a basic overview of Orthodox teaching, they fail in two basic ways. First, they fail to grasp the language and system of their Protestant interlocutors and therefore do not adequately address their objections. They show a very superficial understanding of Reformation theology. Second, they fail to get to the heart of the differences which lie in Trintarian theology, Christology and theological method. A much more effective exposition and hence argument could have been made.

The Protestant participants suffer from the same kinds of problems plus others. The baptist contributor forcuses on abuses mainly in the Russian jurisdiction. This is hardly a fair tactic, for the abuses, theological, moral or administrative are anecdotal, that is, they are limited to his experience. Second, considering that the Russian Church was practically exterminated by the Soviets, it is understandable if its laity/clergy who were prohibited from learning the Bible or going to seminary are ignorant of basic Christian teaching and moral praxis. In fact the baptist contributor ultimately confesses ignorance as to what the real issues are between Reformation and Orthodox soteriology, indicating that he shouldn't even be a participant.
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3 of 3 people found the following review helpful By Josh on August 27, 2008
Format: Paperback
I'm giving this book five stars because of the first section. Nassif does an incredible job at showing how Eastern Orthodoxy is basically the epitome of the criterion for Evangelicalism, as defined by Evangelicals. The scheme he uses is the Bebbington quadrilateral, which may be becoming dated, but is still quite useful. The other sections are hit or miss, but Nassif covers most of what anyone would need to know for such an introduction to the dialog.
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