Tokugawa Religion [Paperback]

Robert N. Bellah (Author)

Book Description

ISBN-10: 0029024609 | ISBN-13: 978-0029024607 | Publication Date: September 1, 1985 | Edition: 2

Robert N. Bellah's classic study, Tokugawa Religion does for Japan what Max Weber's The Protestant Ethic and the Spirit of Capitalism did for the West.  One of the foremost authorities on Japanese history and culture, Bellah explains how religion in the Tokugawa period (160-1868) established the foundation for Japan's modern industrial economy and dispels two misconceptions about Japanese modernization: that it began with Admiral Perry's arrival in 1868, and that it rapidly developed because of the superb Japanese ability for imitation. In this revealing work, Bellah shows how the native doctrines of Buddhism, Confucianism and Shinto encouraged forms of logic and understanding necessary for economic development.  Japan's current status as an economic superpower and industrial model for many in the West makes this groundbreaking volume even more important today than when it was first published in 1957.  With a new introduction by the author.

--This text refers to the Kindle Edition edition.

Product Details

• Paperback: 272 pages
• Publisher: Free Press; 2 edition (September 1, 1985)
• Language: English
• ISBN-10: 0029024609
• ISBN-13: 978-0029024607
• Product Dimensions: 8.3 x 5.4 x 0.7 inches
• Shipping Weight: 11.4 ounces (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars  See all reviews (4 customer reviews)
• Amazon Best Sellers Rank: #723,472 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

10 of 13 people found the following review helpful:

3.0 out of 5 stars Good Thesis, but a Difficult Read, February 16, 2000

By 

Shogun Len "tokieyasu" (Arizona) - See all my reviews

This review is from: Tokugawa Religion (Paperback)

The Thesis is important. The idea that the religious beliefs of the Japanese, a mix of Zen, Buddhism, Shinto, and a bit of Confucianism, created a Protestant like Work ethic in Japan. It is intriguing. The Weber thesis of Western Europe and the North American states that the Protestant religion ground in many a pull yourself up by the bootstraps mentality is a good one. Look at the economic and industrial success of majority Protestant countries vs. majority Catholic countries. Bellah carries this type of idea to the Japanese. The vocabulary of this book is tought. It is not an easy read, but it is informative and it is thought provoking.

2 of 2 people found the following review helpful:

4.0 out of 5 stars Eye opener, July 25, 2005

By 

BookReader333 - See all my reviews

This review is from: Tokugawa Religion (Paperback)

The author developed the ideas of this book in his Ph.D. dissertation at Harvard in the 1950s, and this book originally came out in 1957. The subtile was "The Values of Pre-Industrial Japan." Apart from the different subtitle and new introduction by the author, the 1985 and 1957 books seem exactly the same.

Sociologist Bellah follows the foot steps of Max Weber, a German sociologist who explained, several generations before, that Northern European capitalism was strongly influenced by Protestantism (the religion of N. Europe for the last 500 years). Bellah similarly makes a strong argument that the industrialization of Japan had its roots in a very special religious ans pre-religious configuration. Though he comments about more ancient and more recent Japan, his focus period is the so-called "Tokugawa Period": 1600-1868. He feels that in this period Japan's religion and values had greatly stabilized compared to the upheavals of past centuries. The religion and values continued to evolve in the T period, but they were steadily leading to a concentration of politcal power in the person of the emperor.

Japan's case is very different from N. Europe in may ways. Let me just mention one: for more than a 1,000 years before the T period, what is called Japanese religion had been a blend of Shinto, Confucianism, and Buddhism (and some Taoism). That blend always remained close to real life, through codes of ethics that were taken seriouly in day to day living. Bellah makes illuminating comparisons to China, and a couple of key comparisons to Europe that are also very illuminating.

Why did I give such an important book 4 rather than 5 stars? First because I coudn't give it 4.5 stars. The half star I take off is to live some room for other books that are as important but also better written. The book is clear enough to be very well understood. Although I know a few authors that organize their material better and put more emphasis on concise sentences, one has to excuse Bellah for 1) dealing with a complex material often written in Japanese and 2) extracting a politco-econo-religious connection which too few social scientists have attempted. Highly recommended.

2 of 3 people found the following review helpful:

5.0 out of 5 stars Tokugawa religion : the cultural roots of modern Japan, July 20, 2005

By 

Dr. Mohamed Taher (Toronto) - See all my reviews

This review is from: Tokugawa Religion (Paperback)

Bellah begins by defining religion as "a set of symbolic forms and acts that relate man to the ultimate conditions of his existence." He argues that beginning with the single cosmos of the undifferentiated primitive religious worldview in which life is a "one possibility thing," evolution in the religious sphere is toward the increasing differentiation and complexity of symbol systems. His evolutionary religious taxonomy specifies five stages: primitive (e.g., Australian Aborigines), archaic (e.g., Native American), historic (e.g., ancient Judaism, Confucianism, Buddhism, Islam, early Palestinian Christianity), early modern (e.g., Protestant Christianity), and modern (religious individualism). In the modern stage of religious evolution, the hierarchic dualistic religious symbol system that emerged in the historic epoch is collapsed and the symbol system that results is "infinitely multiplex." In this posttraditional situation, the individual confronts life as an "infinite possibility thing," and is "capable, within limits, of continual self-transformation and capable, again within limits, of remaking the world, including the very symbolic forms with which he deals with it, even the forms that state the unalterable conditions of his own existence."
read more: http://hirr.hartsem.edu/ency/bellah.htm

An interesting perspective on Protestant Work Ethic applied / tested in other cultural setting.