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Secondly, Harman's Tool-Being introduces the reader to a world of objects that has the delightful affect of re-orienting one's way of seeing. The entryway to this world is Heidegger, but one soon feels that the ideas and descriptions there are signposts pointing beyond readiness-to-hand and presence-at-hand and other Heideggerian notions. This is a rare feeling, indeed, when one has a book of academic philosophy in one's hands. Clearly this book is something more than that.
Finally, in reading Harman's book, one feels oneself participating in a project to rethink the nature of reality. This is especially true as one reads through the final section of the book, which develops the outlines of an object-oriented philosophy. To me, this was an exciting experience in two ways. Not only did I have that feeling of being smarter, a feeling that excellent books sometimes convey as one reads them, but I also felt myself invited into the project of Harman's "Guerilla Metaphysics."
This is the best book of philosophy that I have read in a very long time.
Harman outlines an object-oriented philosophy, a theory of substances with the following features:
1. Substance is not a particular kind of entity, but belongs to all entities.
2. Tool-beings lies outside the "world" of Dasein, in a not yet determined "metaphysical vacuum."
3. Hence, there is no direct causality; a "local" version of occasional cause must be developed.
So, for Harman, entities should be conceived, neither as durable substances nor as mere sets of relations, but as some of each. But not only is every entity a set of relations, every set of relations is also an entity. These novel insights, both within Heidegger and beyond, are presented with style and verve. If you read one philosophical book this year, it should be Tool-Being.
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