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Toward a Definition of Antisemitism
 
 
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Toward a Definition of Antisemitism [Paperback]

Gavin I. Langmuir (Author)
4.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

February 1, 1996
Toward a Definition of Antisemitism offers new contributions by Gavin I. Langmuir to the history of antisemitism, together with some that have been published separately. The collection makes Langmuir's innovative work on the subject available to scholars in medieval and Jewish history and religious studies. The underlying question that unites the book is: what is antisemitism, where and when did it emerge, and why? After two chapters that highlight the failure of historians until recently to depict Jews and attitudes toward them fairly, the majority of the chapters are historical studies of crucial developments in the legal status of Jews and in beliefs about them during the Middle Ages. Two concluding chapters provide an overview. In the first, the author summarizes the historical developments, indicating concretely when and where antisemitism as he defines it emerged. In the second, Langmuir criticizes recent theories about prejudice and racism and develops his own general theory about the nature and dynamics of antisemitism.

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Editorial Reviews

Review

"Presently the most erudite historian of antisemitism that I know." -- Lon Poliakov, L'envers du destin

"The learning, passion and unflinching integrity Mr. Langmuir has devoted to unraveling the history of antisemitism show why he is a teacher of legendary reputation, as well as a scholar of high distinction." -- New York Times Book Review

About the Author

Gavin I. Langmuir, a distinguished medievalist, is Professor of History at Stanford University. He has in preparation a third book on the formation of antisemitism, aimed at a more general audience.

Product Details

  • Paperback: 432 pages
  • Publisher: University of California Press (February 1, 1996)
  • Language: English
  • ISBN-10: 0520061438
  • ISBN-13: 978-0520061439
  • Product Dimensions: 8.9 x 6.3 x 1.2 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #736,472 in Books (See Top 100 in Books)

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1 of 1 people found the following review helpful:
4.0 out of 5 stars Wonderful Analysis, March 8, 2006
By 
Kalan S. Turner (College Station, TX United States) - See all my reviews
(REAL NAME)   
This review is from: Toward a Definition of Antisemitism (Paperback)
Langmuir's work is unique and enlightening. He pursues a unique thesis regarding antisemitism which asserts its difference from other types of persecution. Antisemitism arises from rare 'chimerical assertions' peculiar to Jews and possibly a small handful of other groups throughout history. Most importantly, he reveals the strange growth of antisemitism beginning with the rise of Christianity. He is adamant in his assertion that antisemitism was not a necessary by-product of Christianity but was never the less greatly aided by the social and psychological problems Christianity presented, especially in the 11th to 13th centuries. Anyone wishing a greater understanding of antisemitism, its cultural roots, and its manifestation in Nazi Germany should read this book.
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5.0 out of 5 stars An important contribution to the subject, January 23, 2011
This review is from: Toward a Definition of Antisemitism (Paperback)
Gavin Langmuir distinguishes between anti-Judaism and antisemitism. For him, anti-Judaism is hostility toward Jews (where by "Jews" we mean anyone perceived as Jewish in a given context) as practitioners of an alien religion of which one disapproves. Anti-Judaism as such needn't be irrational, and it is essentially no different from, e.g., the antagonism between pagans and Christians in the Roman Empire, the wars between Catholics and Protestants, or any number of other examples of intergroup hostility throughout history. By antisemitism Langmuir means a hostility toward Jews based on "irrational fantasies," that is, beliefs about Jews that have no basis in fact. Historic instances of antisemitism thus defined would include the Medieval blood libels and charges of host desecration and well-poisoning, as well as the more modern conspiracy theories. This conceptual distinction leads Langmuir to conclude that antisemitism in Western Christendom appeared in the 12th century, with the first known accusation of ritual murder in the case of William of Norwich, and with Peter the Venerable's published conclusion that Jews uniquely lack the capacity for rational thought which distinguishes human beings from animals. Langmuir uses his definitions to argue the relative historic uniqueness of antisemitism. This is reasonable as far as it goes: Langmuir's definition of antisemitism is unquestionably useful for thinking about the differences in the hostilities toward Jews throughout time and space. But as with any definition, it ought not be treated as an absolute. Its main shortcoming is that it fails to capture a common kind of hostility, which does not necessarily contain "irrational fantasies" at the level of empirical reality, but which implicitly creates one rule for the Jews and another for "everyone else" (by which we mean other religious or ethnic/national groups, depending on the context). Langmuir as a historian is concerned with positive empirical claims, or "truth," to the neglect of normative claims, or "justice." This is quite understandable because the Principle of Equality as a basis for political organization is a recent invention, while Langmuir deals primarily with periods where treating different groups differently was the accepted norm. But if we are concerned with the phenomenon of antisemitism in our Age of Democracy it would perhaps be more useful and instructive to take the point of view of "justice" in thinking about how to define what we wish to study.

This book is for those who already have some knowledge of the history of antisemitism, or the history of European Jewry. For those who know little beyond the commonplaces about "racist Nazis" the best single volume introduction is Malcolm Hay's "Europe and the Jews."
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Inside This Book (learn more)
First Sentence:
That history is a seamless web, that any scheme of periodization is an arbitrary convenience to suit a point of view-these are well-known propositions. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
xenophobic assertions, chimerical assertions, religiosity supportive, rational empirical doubts, serve camere, majority historiography, realistic hostility, crucifixion accusation, chimerical hostility, servi camere, chamber serfdom, outgroup label, universal religiosity, domain ordinance, popular crusaders, rational empirical thinking, medieval accusation, xenophobic stereotypes, official contingents, whole ordinance, chimerical fantasies, rational empirical knowledge, dominion from sea, xenophobic hostility, blood accusation
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Middle Ages, Old Testament, Thomas of Monmouth, Matthew Paris, Roman Empire, John of Lexington, Philip Augustus, Against Apion, Hugh of Lincoln, William of Norwich, Peter the Venerable, Cecil Roth, Investiture Contest, New Testament, Peter the Hermit, Blanche of Champagne, Holy Spirit, Aelward Ded, Carolingian Empire, Conrad of Marburg, Fourth Lateran Council, Henry of Lexington, Mediterranean Europe, Anglo-Saxon Chronicle, Christian Europe
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Front Cover | Table of Contents | First Pages | Index | Back Cover | Surprise Me!
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