From Preface:
Whether Buddhism be viewed in its extent and diffusion, or in the complex nature of its doctrines, it claims the serious attention of every inquiring mind.
In our own days it is, under different forms, the creed prevailing in Nepaul, Thibet, Mongolia, Corea, China, the Japanese Archipelago, Anam, Cambodia, Siam, the Shan States, Burmah, Arracan, and Ceylon. Its sway extends over nearly one-fourth of the human race.
Though based upon capital and revolting errors, Buddhism teaches a surprising number of the finest precepts and purest moral truths. From the abyss of its almost unfathomable darkness it sends forth rays of the brightest hue.
To the reflecting mind, the study of this religious system becomes the study of the history of one of the greatest religious enterprises that has ever been undertaken to elevate our nature above its low level, by uprooting the passions of the heart and dispelling the errors of the mind. A serious observer sees at a glance the dark and humiliating picture of the sad and barren results of the greatest and mightiest efforts of human wisdom, in its endeavours to find out the real cause of all human miseries, and to provide the remedies to cure the moral distempers to which our nature is subject. The fact of man's wretched and fallen condition was clearly perceived by the Buddhist philosopher, but he failed in his attempts to help man out of the difficulties which encompass him in all directions, and to bring him back to the path of truth and salvation. The efforts begun on the banks of the Ganges at an early period, and carried on with the greatest ardour and perseverance, have proved as abortive as those made at a later period throughout Greece and Italy by the greatest and brightest geniuses of antiquity. What a grand and irresistible demonstration both of the absolute inability of man to rescue from evil and attain good, and of the indispensable necessity of divine interference to help him in accomplishing that twofold achievement!
--This text refers to the
Kindle Edition
edition.
Whether Buddhism be viewed in its extent and diffusion, or in the complex nature of its doctrines, it claims the serious attention of every inquiring mind.
In our own days it is, under different forms, the creed prevailing in Nepaul, Thibet, Mongolia, Corea, China, the Japanese Archipelago, Anam, Cambodia, Siam, the Shan States, Burmah, Arracan, and Ceylon. Its sway extends over nearly one-fourth of the human race.
Though based upon capital and revolting errors, Buddhism teaches a surprising number of the finest precepts and purest moral truths. From the abyss of its almost unfathomable darkness it sends forth rays of the brightest hue.
To the reflecting mind, the study of this religious system becomes the study of the history of one of the greatest religious enterprises that has ever been undertaken to elevate our nature above its low level, by uprooting the passions of the heart and dispelling the errors of the mind. A serious observer sees at a glance the dark and humiliating picture of the sad and barren results of the greatest and mightiest efforts of human wisdom, in its endeavours to find out the real cause of all human miseries, and to provide the remedies to cure the moral distempers to which our nature is subject. The fact of man's wretched and fallen condition was clearly perceived by the Buddhist philosopher, but he failed in his attempts to help man out of the difficulties which encompass him in all directions, and to bring him back to the path of truth and salvation. The efforts begun on the banks of the Ganges at an early period, and carried on with the greatest ardour and perseverance, have proved as abortive as those made at a later period throughout Greece and Italy by the greatest and brightest geniuses of antiquity. What a grand and irresistible demonstration both of the absolute inability of man to rescue from evil and attain good, and of the indispensable necessity of divine interference to help him in accomplishing that twofold achievement!
