From Tradition to Gospel (Library of Theological Translations) [Hardcover]

Martin Dibelius (Author)

Book Description

Publication Date: November 26, 1987 | Series: Library of Theological Translations

One of the most influential scholarly works on the New Testament, showing how the Gospels and views about them developed in the Apostolic period.

Editorial Reviews

Language Notes

Text: English, German (translation)

Product Details

• Hardcover: 328 pages
• Publisher: Lutterworth Press (November 26, 1987)
• Language: English
• ISBN-10: 0227677528
• ISBN-13: 978-0227677520
• Product Dimensions: 8.5 x 5.7 x 1.3 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #2,475,697 in Books (See Top 100 in Books)

More About the Author

Discover books, learn about writers, read author blogs, and more.

Customer Reviews

Most Helpful Customer Reviews

3 of 3 people found the following review helpful:

5.0 out of 5 stars THE "FOUNDATIONAL" WORK OF FORM CRITICISM OF THE GOSPELS, June 9, 2010

By 

Steven H. Propp (Sacramento, CA USA) - See all my reviews
(TOP 500 REVIEWER)    (REAL NAME)   

Amazon Verified Purchase

This review is from: From Tradition to Gospel (Library of Theological Translations) (Hardcover)

Martin Dibelius (1883-1947) was a German theologian and New Testament professor at the University of Heidelberg.

He states in the Preface to this 1919 book that "its purpose was to introduce and esablish the method of literary criticism which has since been called 'Formgeschichte' (Form Criticism)." The purpose of Form Criticism is "by reconstruction and analysis, it seeks to explain the origin of the tradition about Jesus, and thus to penetrate into a period previous to that in which our Gospels and their written sources were recorded. But it has a further purpose. It seeks to make clear the intention and real interest of the earliest tradition. We must show with what objective the first churches recounted stories about Jesus, pased them from mouth to mouth as independent narratives, or copied them from papyrus to papyrus." He later adds, "The right to read the Gospels from the standpoint of the development of their form is the objective of the present volume."

He observes that, for example, "In the record of the messengers of the Baptist (Mt 11:2-6, Lk 7:18-23) it is striking that question and answer in both passages are given in almost the same words, although the narrative context is completely different." He eventually develops the conclusion that "originally a number of independent little elements were in existence and not a connected biography of Jesus." Ultimately, he categorizes the gospel materials as Paradigms ("with their concentration upon conceptions of a definite character which can be used in preaching"), Tales, and Legends (such as the Miracle stories).

Dibelius is not simply "negative" (as conservative scholars might portray him); he notes, for instance, that "The Passion story is narrated by all four evangelists with a striking agreement never attained elsewhere." His ultimate conclusion is that "there never was a 'purely' historical witness to Jesus. Whatever was told of Jesus' words and deeds was always a testimony of faith as formulated for preaching and exhortation in order to convert unbelievers and confirm the faithful."

Dibelius' book is stilll of considerable interest (and not merely "historical interest") to those interested in the historical Jesus, New Testament studies, Biblical criticism, and the early Christian church.

2 of 2 people found the following review helpful:

5.0 out of 5 stars The elder is greater, October 16, 2007

By 

Matthew Frost "Perpetual Seminarian" (Chicago) - See all my reviews
(REAL NAME)   

This review is from: From Tradition to Gospel (Library of Theological Translations) (Hardcover)

Dibelius precedes Bultmann in his analysis of the material of the Gospels, and surpasses his analysis in some ways. While it is hard to beat the depth shown in Bultmann's _History of the Synoptic Tradition_, the type analysis Dibelius performs goes farther into the actual structure and levels of specificity and abstraction involved in each type of literary element. Bultmann categorizes frequently based upon the content of the element, where Dibelius categorizes on the form more often. Read both to get a good perspective.

This is an excellent book for anyone doing research in the Gospels, especially for those intimately familiar with the Markan text - Dibelius uses Mark as the primary referent for much of the work, as Mark is one of the urtexten.