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Tradition(s) II: Hermeneutics, Ethics, and the Dispensation of the Good [Hardcover]

Stephen H. Watson (Author)
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Book Description

July 18, 2001 Studies in Continental Thought

Tradition(s) II
Hermeneutics, Ethics, and the Dispensation of the Good

Stephen H. Watson

Examines concepts of tradition in 20th-century Continental philosophy.

In Tradition(s) II, Stephen H. Watson engages post-Kantian Continental philosophy in his continuing investigation into the concept of tradition which he began in his work, Tradition(s). According to Watson, the problem of tradition became explicit in 20th-century philosophy, and is especially apparent in the work of Heidegger, Gadamer, Husserl, Benjamin, Adorno, Levinas, Kristeva, and Derrida, among others. By formulating a series of dialogues between these philosophers and their predecessors, Watson articulates the issues and concerns surrounding tradition and traditionality. Taking on topics such as the hermeneutics of the self, the rationality of tradition, the pluralistic nature of historical interpretation, and the question of the "other," Watson emphasizes the importance of classical accounts of ethical and political discourse for contemporary philosophy and today's multicultural world. Watson extends his analysis of tradition to include the problems of meaning and narrative and the nature of the self. He also considers the meaning of the Good and how Good is dispensed in the world.

By questioning past philosophical narratives and their influence on modern and postmodern philosophy, Watson brings fresh perspective to the complex meanings of tradition for a pluralistic world.

Stephen H. Watson is Professor of Philosophy and Chair of the Philosophy Department at the University of Notre Dame. He is author of Extensions: Essays on Interpretation, Rationality, and the Closure of Modernism and Tradition(s): Refiguring Community, Remembrance, and Virtue in Classical German Thought (Indiana University Press).

Studies in Continental Thought—John Sallis, general editor

June 2001
320 pages, 6 1/8 x 9 1/4, index
cloth 0-253-33900-6 $35.00 s / £26.50


Editorial Reviews

Review

"... a truly unique perspective on the analysis of tradition and of the ethical and political in German Idealism." James Risser --This text refers to the Paperback edition.

About the Author

Stephen H. Watson is Professor of Philosophy and Chair of the Philosophy Department at the University of Notre Dame. He is author of Extensions: Essays on Interpretation, Rationality, and the Closure of Modernism and Tradition(s): On Community, Remembrance, and Virtue in Classical German Thought (Indiana University Press).


Product Details

  • Hardcover: 320 pages
  • Publisher: Indiana University Press (July 18, 2001)
  • Language: English
  • ISBN-10: 0253339006
  • ISBN-13: 978-0253339003
  • Product Dimensions: 9.5 x 6.4 x 1.2 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #2,392,999 in Books (See Top 100 in Books)

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3 of 3 people found the following review helpful:
4.0 out of 5 stars A highly original historical work in hermeneutic theory., May 18, 2000
An excellent work in serious continental philosophy, but not easy reading (Watson's prose is full of terminology from 20th century French and German critics). Watson develops a conception of tradition and critique as two sides of rationality and meaning in general. This general account is indebted to MacIntyre, Gadamer, and the hermeneutic tradition but is highly original. The rest of the work illustrates and develops this notion of rationality through historically rich studies of ethical themes --including conceptions of character, goodness, friendship, and duty-- in classical German idealists (who Watson sees as starting the `tradition' of his concept of traditionality). The main examples are Fichte, Schelling, Kant, and Hegel, but Watson also branches off into discussions of Husserl, Heidegger, T.S. Elliot, Marcel Proust. At the level of philosophy of language, the aim is to carve out a conception of meaning, reason, truth, and originality that allows for the historicity of concepts without completely rejecting the ideal regulative value of claims to universality. In other words, Watson hopes to find a position somewhere in between Derrida, Gadamer, and Husserl. An excellent work for those with some background in continental philosophy but not a good book for an introductory seminar in continental thought or 19th century German thought. This is an advanced work. See my full review essay in the Hegel Society Journal, *The Owl of Minerva,* 2000.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars Guidance to readers:, November 24, 1999
An excellent work in serious continental philosophy, but not easy reading (Watson's prose is full of terminology from 20th century French and German critics). Watson develops a conception of tradition and critique as two sides of rationality and meaning in general. This general account is indebted to MacIntyre, Gadamer, and the hermeneutic tradition but is highly original. The rest of the work illustrates and develops this notion of rationality through historically rich studies of ethical themes --including conceptions of character, goodness, friendship, and duty-- in classical German idealists (who Watson sees as starting the `tradition' of his concept of traditionality). The main examples are Fichte, Schelling, Kant, and Hegel, but Watson also branches off into discussions of Husserl, Heidegger, T.S. Elliot, Marcel Proust. At the level of philosophy of language, the aim is to carve out a conception of meaning, reason, truth, and originality that allows for the historicity of concepts without completely rejecting the ideal regulative value of claims to universality. In other words, Watson hopes to find a position somewhere in between Derrida, Gadamer, and Husserl. An excellent work for those with some background in continental philosophy but not a good book for an introductory seminar in continental thought or 19th century German thought. This is advanced stuff.
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Inside This Book (learn more)
First Sentence:
The concept of tradition has a long and overdetermined history in the descent of Western thought, articulated first in classical thought from Socrates to Lucretius as a sacred past with which philosophy must rupture in order to gain access to its truth-an account framed, that is, in the 'ancient quarrel' between logos and mythos itself. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
reciprocal rejoinder, constitutive items, pros hen, philosophical modernism, such immanence, esse commune, transcendental authorities, transcendental imagination, mathesis universalis
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Manfred Frank, Marcus Aurelius, Heidegger's Seinsfrage, Michel Serres, Francis Jacques, New Testament, Umberto Eco, Walter Benjamin
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