22 of 23 people found the following review helpful:
5.0 out of 5 stars
Fascinating and thought-provoking, May 3, 2004
This review is from: The Transformation of American Religion: How We Actually Live Our Faith (Hardcover)
This book is a must-read for any person who wants to take an intellectual look at modern American religions. I happen to be a "believer" in one of the analyzed faiths (Protestantism--both mainline and evangelical, Catholicism, and Judiasm) and I found his analysis to be insightful, occasionallly disturbing, amd very thought-provoking. Although Wolfe calls himself an agnostic, of sorts, he is respectful to the people and views he analyzes and uses an even handed tone to both praise and critique the current state of religious belief in the US.
As a person interested in theology I found his discussion of modern doctrine, sin, and worship to be completely fascinating. This book does not set out to change anyone's core beliefs about God, but it very well may change your view about how the church approaches God, worship, and evangelism.
Although I am a lay reader, I have read quite a bit of theology and was comfortable with some terms that Wolfe takes a bit for granted. A person who has trouble distinguishing between the terms "evangelical" and "mainline", or thinks that a church using rock music might be called "liberal" could have difficulty with the text. Wolfe could have included a short glossary at the end of his book; this may have made this important text more accessible to lay readers.
I strongly recommend this book to any person studying religion or theology, or to any intellectually-minded believer in Christianity or Judaism.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
"And counting . . . ", July 25, 2006
Scholars debate the number of "Christian" sects scattered across the planet. Wolfe doesn't attempt a count for the United States. Rightly so, the situation in that country is far too dynamic to pin down securely. If his chronicle is any indication, there may be more sub-forms of "Christianity" within those borders than can be found around the entire globe. Wolfe's travels and interviews are assembled here in a lively and descriptive account of why "Christianity" in the US precludes either definition or classification. It is, in many ways a ground-breaking and interesting book. It's certainly a stimulating read. Just keeping track of the breakaways and schisms, local or regional, is a mind-bending exercise.
If the US prides itself on anything, it is the theme of "individuality". As a politically democratic heritage has demonstrated, ideals and beliefs there are too fluid for dogmas to take root effectively. In religious matters, although these are rarely studied in detail, the passion for individual decision-making is intense. Wolfe, who visited and interviewed countless ministers and adherents of various faiths, demonstrates that personal choice has both been expressed and addressed in highly varied ways. His account is as detached as possible, since value judgements on his part would be meaningless. A circumstance, he grants, that is partly due to his Jewish Hungarian background. Whatever his method was - and only one group demanded that he declare himself - it shows here as impersonal and highly effective. Given the broad sweep he had to make, gathering in Protestants of many stripes, Roman Catholics, Jews and Muslims, he's produced both a detailed and comprehensive account. By the time you've finished this book, you find that few, if any, of the interviewees duplicated the words of any other. Individualism, indeed!
Wolfe opens the book with what many still believe is fundamental to "faith" - humans are depraved and only the "believers" can count on some form of redemption. In short, people are divided into those who are "saved" and everybody else. The "state of grace" endorsed by the early Puritans, was believed to have set some people apart. Wolfe argues that this separation is no longer valid - if it ever was - and that there are too many forms of "faith" accepted by too many people to sustain the idea of separation. In order to learn this, Wolfe surveyed the "fundamentalists", "evangelicals", "mainline" and "megachurch" leaders and members to obtain their views. He sat in churches, meeting halls, homes and any place where the faithful might gather. He also dealt with those few who remain apart from "organised religions" and spoke directly to their particular deity. He deals with such questions as "fellowship", "sin", dogmas - which label(s?) "doctrine" and "morality". All these "scare quotes" are needed because, again, similarity of views is lacking. If nothing else has been shed in religion in the US, it is any form of absolutism.
Among the many changes that have transformed US religions practices, the application of market forces is looming ever larger. Tom Lehrer once sang "You really gotta sell the product" ** to church leaders seeking new members and retaining old ones. Christian church leaders have taken this advice to heart. Selling "faith" has led to adoption of a wide variety of techniques, from the "rock mass" to putting the crucifix behind the alter in storage in the church basement. On the one hand, this has had effective results. Many people have become "switchers", often more than once, jumping from one faith to another seamlessly. If a church - even the building itself - the officials, the rules or doctrines, others in the group, fail to appeal, the communicant simply goes elsewhere. Scandals within churches, raising the issues of what is "morality" and who's qualified to pronounce on it, may scatter members. On the other hand, it may bring people together to resolve an issue to their satisfaction, apart from whatever senior members of a hierarchy might decree.
Some people in the US have viewed recent ties between religion and politics with fear and distrust. Others, of course, applaud it. To those doubtful, Wolfe counsels patience and understanding. There are simply too many versions of religion in his country to ever seriously threaten the political structure of the US. Any government showing favouritism to any given sect[s] will be vigorously opposed by all the rest. Since each has its own version of what "religion" is all about, commonality of views sufficiently bound to overthrow the tradition of "separation of church and state" is doomed to failure. Since the diversity of opinion about relationship with the various deities is so great, a similar spectrum typifies views about politics. There is no foundation for categorisation in either realm. As Wolfe points out, "Christianity" has been "Americanised" making it too diffused for common ideas, beliefs or actions. That may give comfort to some, or distress to others. It is, however, the reality of the situation. [stephen a. haines - Ottawa, Canada]
** "Vatican Rag" - 1965
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
The American Faithful Lose Their Focus, January 2, 2006
This review is from: The Transformation of American Religion: How We Actually Live Our Faith (Hardcover)
The Transformation of American Religion: How We Actually Live Our Faith by Alan Wolfe is a fascinating study of how the faith of Americans has changed and is practiced in this 21st century. It is an objective sociological study by a self-professed agnostic and non-practicing Jew. Wolfe is not hostile to religion and admits admiring those with a strong belief.
It is always a plus to come across a readable academic study. Professor Wolfe shows how faithful Americans, in the Judeo-Christian sense, have gone from a God focused practice of faith to a faith were the focus is on self and God is a tool for a kind of sentimental self-defined morality.
The writer also covers the faith experience of new immigrants to the United States and does reflect on Islam and new religions like Mormonism. He observes the struggle for orthodox Islam against "Americanization" of that faith.
What comes across in this study is that how people label themselves is not necessarily the faith they practice. This is probably not news to the keen observer of the "churched" but the book does one a service in verifying what one observes in scientific terms.
My only negative about this work is that the author overlooks those bastions of serious orthodox study and practice of Judaism, Catholic and Reformed theology. Dr. Wolfe tends to think orthodox belief will be all but gone in a few years. I disagree, and believe this is where the future of Judaism and Christianity can be found. Overall I recommend this work for any serious student of religion in America.
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