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Most Helpful Customer Reviews
12 of 12 people found the following review helpful:
5.0 out of 5 stars
An antidote against "neo"-buddhism,
By
This review is from: Treasures of Buddhism (Paperback)
Edited by Marco Pallis, a well known scholar on Buddhism, these articles by Frithjof Schuon provide us with an original perspective on a tradition too often mixed in the West with New Age ideas and neo-spiritualism. By contrast with such modernist view, Schuon insists on the metaphysical and intrinsic orthodoxy of Buddhism, explaining its difference of perspective with Advaita Vedanta and other traditional doctrines. Far from being simply a "philosophy" or a kind of subtle Atheism, Buddhism, in Schuon's view, is an initiatory method (rather than a metaphysical doctrine), based on a non-anthropomorphic perspective on the Absolute, considered less as a metaphysical Principle than as a State (Nirvana). A true antidote against contemporary neo-buddhism.
16 of 22 people found the following review helpful:
3.0 out of 5 stars
A Not Altogether Pleasant Surprise,
By
This review is from: Treasures of Buddhism (Paperback)
I have been an admirer of Schuon's work since I first encountered "Understanding Islam" in 1973. His interpretation of Islam, and also his views on esotericism and its place in humanity's approach to Ultimate Reality has had a profound effect on my own spiritual life. Over the years I have snapped up anything that I encountered by Schuon - a not altogether easy enterprise, since most of his work was out of print for quite a few years and I generally found his books only at used book sales and the like. Several years ago Schuon's work started coming out in newly edited versions, including this book. It is only recently, however, that I got around to reading this volume of essays - which is rather odd, since my interest in Buddhism goes back even further than my interest in Schuon, and I have practiced Buddhist meditation for many years. I was excited to see what Schuon had to say on the subject. Much to my surprise, I found that the Buddhism that Schuon describes seems to bear little resemblence to Buddhism as I know it. Schuon's opening thesis - that Buddhism is a message built around renunciation and mercy - is at odds with what it has always meant to me. True, mercy is a part of the Buddhist message, but only in a derivative way. As for renunciation, I feel this can easily be misunderstood within the Buddhist perspective. Buddhism, as I always understood it, is primarily about enlightenment, which is brought about by mindfulness - it is a form of meditation both at rest and in action, and its goal is the tearing down of the curtain of discursive thought so that true reality can be perceived. I can't say that I rejected everything that Schuon had to say. His comments about the similarities between Buddhism and Christianity were very much on the mark, for example. But his comments on the two essays regarding Zen seemed to me to be a rather futile attempt, largely overthinking the subject. On the whole, I walked away from the book with the unpleasant suspicion that Schuon's approach to the philosophia perrenis was the wrong tool to use when attempting to dissect Buddhism - "unpleasant" because I have had the utmost respect for Schuon's metaphysical approach, at least up to now. I am told that the original version of the story of the blind men and the elephant was a Buddhist tale. If so, it would make sense that there is room for wildly varying, totally contradictory interpretations of the Buddha's ultimate message. In any case, I would never discourage the seeker of metaphysical truth from reading Schuon. But in this case I think he was off the mark.
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