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12 of 13 people found the following review helpful:
5.0 out of 5 stars
For those who did not understand the point... (*SPOILERS*), January 26, 2001
Despite having seen the two and a half overall rating of the film, I decided to rent it, for two reasons: I had not read the book but felt that I should at least make myself familiar with the content and, well, I just like looking at Kyle MacLachlan. For the first reason, this review will not relate the movie to the book. For both reasons, I might have given at it more stars than it deserves.Having just watched the movie, I became very curious of the sources of its very low rating and re-read the reviews. It seems that many people just did not understand what was going on, and I immodestly decided to take it upon myself to provide them with a possible explanation. As a reviewer before me wrote, this movie is indeed a scathing satire of the vast bureaucratic system. Think tax returns, medical insurance papers, red tape at work, getting accused of a crime you did not commit (god forbid!)--"This is Hell!" you say. And Hell it is. Or the purgatory. Or the Jugdement. Or all of these at once. Recall the apple in the first scene, the seductresses, the flogger, the heat in the painter's attic, the references to the scriptures by the priest... I think there are two major currents to the movie/book. First of all, it is the idea that hell is created by you and by people around you--no need for demons and hot coals (c.f. "No Exit" by Jean-Paul Sartre). In the conversation with Joseph K., the painter explains that there are only three possible fates awaiting an accused man: definite acquittal--but he has not seen anyone who got acquitted (they do not end up in hell !), ostensible acquittal (for those who join the system actively--become one of the bureaucrats--and torture each other), and indefinite postponement (for those eternally waiting souls--the passive parts of the system). By refusing to join the system in either capacity, you escape hell. Superficially Joseph K. does not seem to join the system, and yet, subtly, he does. He gets very close to escaping at times, but he obviously does not make it. His sin is his pride. It brought him to hell and it prevents him from ever leaving it. Remember, at the very end, he actually makes what may seem the right decision to assist his executioners and break the vicious circle, however he does it for the wrong reason: "I don't what it to be said, that I wanted to begin it all over again..." he says. Right before his death, he gets a glimpse of god (I am not sure about this interpretation though) and he is very close to breaking away, yet he cannot because he thinks his death shameful (his last phrase: "Like a dog..."). No doubt he will wake up again to see two "public servants" eat his breakfast and leave him to taste a bite of that apple again. As we all know, one does not escape hell. The second major idea, I think, is the tri-unity of the purgatory, the trial, and hell. In Kafka's world they are one and the same. I am sure the most fascinating ideas of the movie came from Kafka's immortal novel, however the movie certainly reflected them. Kyle MacLachlan IS a conceited yuppie, and he is organic in the role of Joseph K. The casting of Anthony Hopkins as the gatekeeper is a bit too obvious for my taste--he is always cast into these kinds of roles. I cannot complain too much of this though, since in these roles he is uniformly good. The visuals are beautiful, and Prague is my love. I think "The Trial" is going to be the next book I read...
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