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33 of 36 people found the following review helpful:
5.0 out of 5 stars
A remarkable achievement!, January 17, 2006
I cannot render praise high enough to John Daido Loori. With his translation of Dogen's three hundred koans, he builds a modern masterpiece out of an old one. This collection of koans, which Dogen assembled, serves as the foundation on which he built many fascicles of his might Shobogenzo. Indeed, a reading of this book enhances one's understanding of Dogen's primary masterpiece greatly. Typically, a koan collection is comprised of cases, accompanied with a commentary and verse by the compiler. But Dogen never added these items, though he comments on some of them at great length in the Shobogenzo. So translator John Daido Loori, has boldly undertaken the task of the compiler, providing each koan with commentary and verse. In doing so, he weaves his own masterpiece together with Dogen's. With his remarks, Loori shows himself to be a true enlightened representative of Dogen's lineage, a master of Zen writing style, and a truly great writer. Commentary by Zen masters tends to be vivid, mocking, and sardonic, whilst pointing to the essence of the koan. Reading this, one feels that one is reading Engo Kokugon's commentary on the Blue Cliff Record, or Mumon's commentary on the Gateless Gate (both compiled in the twelfth century!). Loori understands so well the style and message of these Zen masters that he writes a commentary worthy to stand beside them. And, with a deep respect of Dogen, and a deep understanding of the Shobogenzo, he interweaves seemlessly Dogen's concepts with his own, unapologetically lifting passages from famous works, as Zen masters have always been wont to do. He makes new verses out of old famous ones, brings up vital points of Dogen's philosophy by putting them in a different context, and shows as complete an expression of Zen as I have ever seen in a modern writer (or in many ancient ones.) Perhaps his greatest achievement is his clarity. He uses the same metaphors and the same ridiculous phrases used by so many Zen commentators, yet his remarks are suited to people who want to train with koans at a lower level, or who do not have a master to train under. He offers no explanations, nor offers any solutions, yet he points gently to the watos, the points that one should meditate on, and the nature of kanna zen. A must have for any serious student of koan training!
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7 of 8 people found the following review helpful:
5.0 out of 5 stars
A compilation of koans by the thirteenth-century Zen Buddhism master Eihei Dogen, April 4, 2006
The True Dharma Eye: Zen Master Dogen's Three Hundred Koans is a compilation of koans by the thirteenth-century Zen Buddhism master Eihei Dogen. First published in Japan in 1766, this new version features extensive commentary and interpretation for each koan by the abbot of Zen Mountain Monastery of Mount Tremper, New York, John Daido Loori Roshi. For example, one koan's main case is "Longya was once asked by a monastic, 'What is the meaning of the Ancestor's [Bodhidharma's] coming from India?' Longya said, 'I will tell you when the stone tortoise speaks." The commentary examines this response, and similar responses that appear at first glance to be a refusal to answer, in various lights - that perhaps the meaning of the Ancestor's coming is as inconceivable as the existence of a speaking stone tortoise, or perhaps by hearing the voice of the stone tortoise one can truly begin to understand. Each koan has a capping verse; in the previous case, it is "East Mountain moves over water; / the stone woman gives birth to a child in the night. / Outstanding, awesome - / the teachings of the insentient. / If you listen with the ear, you will never get it; / when you hear with the eye, everything is clear and undisguised." Cross- references, lineage charts, and biographical notes round out this excellent and highly accessible primary source for students, practitioners, and scholars of Zen Buddhism.
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9 of 12 people found the following review helpful:
5.0 out of 5 stars
Critical for thoroughly understanding Dogen, May 20, 2006
It is impossible to read the Shobogenzo or Eihei Koroku without stumbling through the main cases of the koans contained in this book. Now with Daido Loori, Roshi's commentary, capping verses and footnotes, these koans can be directly encountered with a great deal more skill and studied fruitfully in coordination with Dogen's other works. It is a landmark in the evolution of understanding Dogen, as well as in the progress of American Zen.
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