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Most Helpful Customer Reviews
19 of 21 people found the following review helpful:
4.0 out of 5 stars
An interesting read...,
By
This review is from: On the True Doctrine: A Discourse Against the Christians (Paperback)
While I had read numerous books with references to Celsus in them, I have just gotten around to reading a translation of his book "On the True Doctrine: A Discourse Against the Christians." I was pleasantly surprised by how easy it was to read (due largely in part to the translator, R. Joseph Hoffmann). The text flows well from section to section, though it seems to be in no particular order. Thankfully, the translator has included both a detailed introduction and 'notes' section. Both were extremely helpful in understanding certain passages contained within the main text, and the introduction (specifically) would be of interest to anyone who wants a better understanding of Celsus and/or the anti-Christian sentiment that existed during his time. All in all, a good read, but not recommended for anyone who is staunchly Christian (i.e. cannot "willingly suspend disbelief) or does not have at least a general understanding of Christianity (obviously, there are numerous references both to Judaism and Christianity).
11 of 12 people found the following review helpful:
5.0 out of 5 stars
The 2nd century Dawkins,
By The Spinozanator "Spinozanator" (Harlingen, Texas) - See all my reviews (VINE VOICE) (TOP 1000 REVIEWER)
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This review is from: On the True Doctrine: A Discourse Against the Christians (Paperback)
Written in 175 (or so) CE, Celsus reads a lot like modern day critics of Christianity such as Dennett, Harris, Dawkins, or Hitchens. Anti-Christianity arguments haven't changed significantly - just refined over the centuries. Celsus is the most accessible early Christian critic because of one of his opponents. Origen of Alexandria, a Christian apologist from the 3rd century has provided us with maybe 70% of the text of Celsus's "On the True Doctrine."
Some of the criticisms offered by Celsus: *Jesus was born, not of a virgin, but as a result of Mary's tryst with a Roman soldier named Panthera. *Since a religion had to be old to have any credence, Christians stole their legacy from the Jews. *All the stories of the Jewish writings either originated from earlier mythology or were made up to prove a theological point or otherwise enhance the religious heirarchy. *The same goes for early Christian writings, but with heavy reliance on any Jewish writings that could possibly be interpreted as a prophesy about Jesus. *Rome had inherited its savior myths from far and wide, including resurrections from death - its re-enactment by the Christians in their gospels was transparent. *All of the numerous early sects of Christianity fought over dogma and accused each other of heresy, frequently altering scripture to suit their local beliefs. *The development of complicated theologies in Christianity happened because of the persistent embarrassing problem that Jesus never came again. Celsus ridicules 2nd century Christians for being credulous enough to buy the story - rather than being a critic of Christian creeds. At times, he does it with quite a flair. The story of Noah and the flood is cast as a re-cycling of the Greek myth of Deuclion and the Sumerian Epic of Gilgamesh. When he comes to the part about the dove coming back with a fig leaf, Celsus sarcastically adds, "or was it a crow." This is a uniquely fascinating study from a very literate philosopher from the 2nd century, well versed in the teachings of Plato, Aristotle, and the religions of the time. Any student of this time period should find it of immense interest and I recommend it highly.
17 of 21 people found the following review helpful:
3.0 out of 5 stars
Hellenic critique of Christianity,
By T. Kalamaras "Scrivener" (Midwest USA) - See all my reviews
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This review is from: On the True Doctrine: A Discourse Against the Christians (Paperback)
After reading much about Julian the Apostate, the Roman Emperor who after Constantine's adoption of the faith, tried to revitalize syncretic pagan Hellenism as the state religion of Rome, I stumbled on this book.
The writing is lively and humorous. It challenges Christian dogma in many ways which moderns will recognize and find familiar and in some ways the reader will find most intriguing. Atheists will find confirmation of their beliefs in this work, and Christians who can meet and answer the critique will be enriched as well.
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