60 of 62 people found the following review helpful:
5.0 out of 5 stars
Alleluia for Uncommon Gratitude, March 11, 2010
This review is from: Uncommon Gratitude: Alleluia for All That Is (Hardcover)
This book invites us to say "Alleluia" for the things in life we may not feel like giving thanks for.
Joan Chittister and Rowan Williams have done an outstanding job reminding us of the countless opportunities we have in fact, of singing praise to God. There are 23 short subjects, 18 of which Chittister wrote and 5 by Williams. The topics by Williams are the longest and most fully developed. His chapter entitled GENESIS is perhaps the best in the entire book. He cleverly points out in that chapter that although the book of Genesis is a book of beginnings, it's actually more of a book of people continually leaving home. (Adam and Eve, Abraham)
Chittister's contributions are equally sharp. Two of her best are WEALTH and SUFFERING. In the chapter on wealth, she beautifully informs us that its purpose is.."reckless generosity, the kind that sings of the lavish love of God, that rekindles hope on dark days, that reminds us God is with us always." (pg.22)
From SUFFERING: .."When we have suffered enough not to care if the hurts of life have all been healed, but only that they no longer bind us, we have finally learned to live."
This is a book you'll want to read more than once.
And both times you'll end up saying "Alleluia" for the lessons given.
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25 of 29 people found the following review helpful:
5.0 out of 5 stars
Gratitude Uncommon, and Alleluia shouts, for all that is this evolving treatise from our great Benedictine and that other guy, April 7, 2010
This review is from: Uncommon Gratitude: Alleluia for All That Is (Hardcover)
As soon as I saw something new fell from the prolific pen of our great anglo-American Benedictine Prioress the Reverend Sister Joan Chittister OSB (author as well of
The Gift of Years: Growing Older Gracefully and co-author of
The Tent of Abraham: Stories of Hope and Peace for Jews, Christians, and Muslims and of the prayer brochure
Mary, wellspring of peace: Contemporary novena for peacemakers : Scripture reflections as well as countless other wroks of Roman Catholic spirituality), I knew I had to get it, no matter who that other guy might be.
It turns out the other guy is the renowned and respected Archbishop of Canterbury, Rowan Williams, leader of the Anglican observance.
In this time of rapprochement with our Anglican sisters and brothers, in which the Pope opens wide the door to the discontented and dissident anglican clergy and faithful, how very like the ReverendSister Joan Chittister OSB to bridge dialogue where there could well be division.
In her brilliant and generous Introduction, Sister Chittister explains that 'This book is, then, a kind of dialogue between two people, both of whom are deeply involved in the urgency of pastoral demands but equally involved in understanding the relationship between what is now and what is meant to become in us in our private little futures. It is an alleluia view of every present moment, a view that welcomes its complexity and subjects it to the more lasting view, the long view, of life. To that, alleluia (p. x1).'
This miracle comes published through the mainstream Benedictine Printing House in Collegeville, Minnesota called the Liturgical Press at Saint John's Abbey, a sure guarantee of orthodoxy.
As so often in our Church, the woman does most of the heavy lifting; to this dialogue Archbishop Williams adds five thick chapters to Sister Joan's nineteen. The only means of discerning authorship is through small marks on the Contents page; there is no indication within the text itself, and what a sacred union of hearts beating as one this provides. This thusly reads as a monologue of our Faith.
This thick treatise is divided into three sections: Discovering What We Are; Becoming Who We Are, and Growing Into The Unknown. The Archbishop writes on Sinners, Saints, Genesis, and Friday. Sister Joan covers the rest, and covers it very well indeed.
Please read this book. I am now too busy reading it to write more; forgive me, and I hope to say more about it later. but please join me now in the reading and then in dialogue with this great work of our theology.
Permit me please to offer one brief excerpt from the Reverend Sister Joan Chittister OSB's chapter on Peace:
===============================
Peace Be With You
A commitment to peace, to being peaceful, to peacefulness draws from a very deep well. It is a source beyond the corruptions of either ambition or pride. It transcends addiction to either power or personality cults.
Once peace comes to a person, the need for power simply disappears and goes to dust inside ourselves. We are enough for us. There is no reason to suppress the other, no need to make sure that no head in the room is higher than our own.
All the need for wars, either public or personal, evaporates. There is nothing valuable enough to gain from them to risk either the loss of the peace or the death of the other.
So we say an alleluia for the coming of peace, for the death of ambition, for the passing of pride that enables us to be happy with who we are and what we have.
And how does peace come? Simple. By accepting who we are and what we have as enough for us. By recognizing and respecting who the other is and what they have as theirs. By finding within ourselves "the pearl of great price," the richest thing there is in life, the sense of the presence of the God who loves and companions us through all the pressures of life. "In moderating, not in satisfying, desires," Reginald Heber wrote, "lies peace."
Then we find that we have changed. We have become peaceful. We have come to realize now that we have all we need. We begin to see that our own role in life is only to spread the peace we have.
Then we begin to dedicate ourselves to that highest possible level of humanity that not only does good but, most of all, does no harm. We come to understand that simply doing good can be such a political ploy. Election periods abound in promises to do good that are no more than some kind of social bribe. To do no harm, on the other hand, requires real care, genuine compassion, true realization that the glow of the other diminishes no glow of my own. Then my own life begins to shine even more.
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