Most Helpful Customer Reviews
17 of 18 people found the following review helpful:
4.0 out of 5 stars
Beyond the Traditional Platitudes, November 29, 1999
By A Customer
I wish I had discovered this book sooner! It's well-written and packed with fascinating information and analysis. I was particularly taken by chapter 33, "Madison and the Honor of God". Mr. Wills is dead-on accurate in his assessment about Madison being the single most effective force in disestablishment - information unknown to the general public. Books of this ilk can be dry, but Mr. Wills artfully weaves the threads of cold, hard history together, compelling the reader to continue. Great insights into the personalities behind the topic. A great book to start one's exploration of church/state separation. Even if you're already well aquainted with the subject, there are jewels of little-known information here that are worth picking up.
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7 of 8 people found the following review helpful:
5.0 out of 5 stars
Good Walls Make Good Neighbors, March 30, 2005
Garry Wills gave up an endowed chair in the history department at Northwestern University to become a full-time author and public intellectual. A devout Catholic with a doctorate in the classics, he writes often and intelligently about religion in America. "Lincoln at Gettysburg: The Words that Remade America" (1992), "Saint Augustine" (1999), and "'Negro President': Jefferson and the Slave Power" (2003) are among his nearly 30 books, many of which examine the political consequences of debates over religious ideas. "Under God: Religion and American Politics" (1990) uses the 1988 presidential election -- which, after the demise of Gary Hart in a sex scandal, pitted right-wing preacher-businessman Pat Robertson and left-wing preacher-politician Jesse Jackson against tone-deaf secularist Michael Dukakis and an outwardly pious (and ultimately victorious) George H.W. Bush -- as a jumping off point to examine a wide range of issues in American intellectual and religious history, all of them more relevant now than in 1988. Wills's thesis in "Under God" is that the United States has always been a Protestant (and not a "Judeo-Christian") nation; that secularist politicians like Dukakis and the journalists who follow them ignore that fact at their peril; that at times much blood has been wrongly shed, but at other times much good has been done, in the name of religion in America; that religious concerns -- guilt and shame, redemption, suffering, and good works -- are nothing if not serious business; that some media-savvy evangelical Christians have an influence vastly disproportionate to their learning; and that Jefferson and Madison's "wall of separation" between church and state, prefigured in the lip service John Winthrop paid to the Church of England (while actually encouraging the separate growth of New England Congregational churches) and in Roger Williams's removal of his brand of purist Protestantism from the meddling of politicians, has paradoxically been very, very good for religion. There are footnotes, all right, at the end of "Under God," but the tone is anything but scholarly. Wills can write, and his book reads more like an integrated collection of essays than a dissertation. Among the topics he weaves together are a re-examination of the Scopes trial of evolution vs. creationism; the impact of black millennialism on the civil rights movement in America from Lincoln to Jesse Jackson; and a re-examination of eroticism in the context the anti-intellectualism and censoriousness of religion in 19th-century America. He cites to and explains authoritative translations of the Bible, not for divine inspiration but for historically accurate sources. Wills's portraits of politicians and the use they make of religious themes and vernacular are extraordinarily good. Almost alone among public intellectuals, he has an eye for the art of the possible and the angst of religious experience. This is a good read. -- Robert E. Olsen
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1 of 1 people found the following review helpful:
5.0 out of 5 stars
Political concerns, February 9, 2008
Gary Hart's journey was a sort of Kierkegaardian parable. Being a Nazarene, for Hart, was life-imprisoning. A nearly twenty year old analysis of a Presidential election, 1988, from a religious perspective, remains useful to us. Religious beliefs of the participants and their ability to engage people on such a basis still determine election results. Careful observation and interesting facts abound in this survey of the fate of Gary Hart, Pat Robertson, George H.W. Bush, Danny Quayle, Michael Dukakis, Jesse Jackson, Mario Cuomo, and Bruce Babbitt. Dukakis felt uncomfortable with moral appeals.
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