32 of 34 people found the following review helpful:
4.0 out of 5 stars
fine textbook, July 10, 2003
This book has been required reading in my Bible as Literature class for 15 years. It provides a good, basic introduction not only to each book of the Bible, but also to such topics as the formation of the cannon, the Documentary Hypothesis, and the Dead Sea Scrolls. Harris quite sensibly has little to say about theological matters. His concerns are literary, historical, and archaeological.
I do agree with a previous reviewer that Harris has packed a bit too much into the most recent editions -- but that is my only complaint.
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30 of 33 people found the following review helpful:
4.0 out of 5 stars
Competent, Clear, and Challenging, but Cumbersome, May 10, 2001
This review is from: Understanding the Bible (Paperback)
Harris' book has much to recommend it. He is a competent scholar who writes clearly, and the book fairly represents the scholarly consensus on most issues without loosing sight of the real-life concerns of most readers of the biblical texts. Each edition of the book has become more detialed, and the major problem with this current edition is precisely this: it is overly detailed for a freshman level college class. Earlier editions worked well at this level, but too many students struggled to complete assigned readings in this edition.
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29 of 34 people found the following review helpful:
5.0 out of 5 stars
The Best Biblical Introduction Available, December 13, 2005
As a Harvard-Divinity-School-trained professor of Biblical Literature, I am constantly amazed by Harris's detailed, precise, and cogent analysis of the Bible. Those misguided Christians who believe the Bible to be the literal word of God will find the text very threatening. But for those of us who believe in studying the Bible from an academic or scholarly perspective, one that is secular and nonsectarian, and one based on "scientific method," the text is thrilling.
Engaging in an academic-scholarly-secular-scientific study of the Bible means that Harris views the Bible as a collection of written texts produced by the human imagination, within a historical, philosophical, and political context. Harris's study is admirably based primarily on the great European and American biblical scholarship of the Nineteenth and Twentieth Centuries (known as "higher criticism"), such as Wellhausen's "Documentary Hypothesis" and the great archeological and linguistic discoveries in the Near East.
Anyone interested in learning about the Bible in an academic and secular way will be pleased by the way Harris assumes in general the superior accuracy of modern historic and scientific method (including the fact of evolution), compared to science and history as they are represented in the Bible. As such, anyone reading the text must be willing to maintain a scholarly and academic objectivity throughout; indeed, Harris tries his best to reject all supernatural claims made in the Bible itself, and find scientific/anthropological/sociological explanations instead. Modern science rejects the supernatural, and embraces only natural phenomena and proof. This means that anyone reading the text must be ready to suspend supernatural religious beliefs they may now hold, and agree to read an interpretation of the Bible that may be difficult or uncomfortable for them, especially fundamentalists, evangelicals, and others anti-rationalists.
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