Lissant Bolton's account of this important but undocumented period considers the circumstances that led to these events and analyzes their effects on Ambae. Her ethnography of women's production and use of plaited pandanus textiles shows a changing world whereby colonial and missionary ideas about the position of women and feminist discourses on women's rights have engaged with specific, kinship-based constructions of gender to create contemporary ni-Vanuatu views on the position of women. These views have been further modified by the independence movement and then, through the widespread influence of the Vanuatu Cultural Centre, by Western anthropological assumptions about culture. Bolton analyzes all of these interactions as well as her own engagement in the very processes she describes. The result is a readable yet sophisticated account of how ni-Vanuatu women stepped forward into the national arena and unfolded their knowledge and practice as kastom.
