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Utopia (Dover Thrift Editions)
 
 
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Utopia (Dover Thrift Editions) [Paperback]

Thomas More (Author)
4.3 out of 5 stars  See all reviews (56 customer reviews)

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Book Description

0486295834 978-0486295831 July 7, 1997 Unabridged Version
Sixteenth-century classic by brilliant humanist, churchman and scholar envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, all goods were community-owned, and violence, bloodshed, and vice were nonexistent. Forerunner of many later attempts at establishing "Utopias" both in theory and in practice.

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Editorial Reviews

Review

"Students who use this edition will gain a comprehensive understanding of the historical and literary contexts out of which Utopia emerged." --This text refers to an alternate Paperback edition.

Language Notes

Text: English (translation)
Original Language: Latin

Product Details

  • Reading level: Ages 14 and up
  • Paperback: 96 pages
  • Publisher: Dover Publications; Unabridged Version edition (July 7, 1997)
  • Language: English
  • ISBN-10: 0486295834
  • ISBN-13: 978-0486295831
  • Product Dimensions: 8 x 5 x 0.2 inches
  • Shipping Weight: 2.9 ounces (View shipping rates and policies)
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (56 customer reviews)
  • Amazon Best Sellers Rank: #41,085 in Books (See Top 100 in Books)

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Customer Reviews

56 Reviews
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 (13)
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Average Customer Review
4.3 out of 5 stars (56 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

79 of 87 people found the following review helpful:
5.0 out of 5 stars Utopia, a new way to mobilize energies ..., June 16, 2004
"Utopia", written in 1516 by Thomas More, is probably one of the most important books ever written. Why?. Simply because it influenced many people, and motivated many events: it made a difference...

"Utopia" means, literally, "no place". The word didn't exist until More coined it in this book. He wanted to make a critic regarding the English society of his time, but needed to cloak it under a "fictional" mantle due to censure. Displeasing the king was very dangerous in More's time...

What is this short novel about?. Well, More introduces us to an imaginary character, Raphael Hythloday, a traveler that has visited a distant country: Utopia. After meeting More, Raphael tells him about the country he visited, and afterwards More writes a book about what he was told.

To begin with, in that country community is more important that private aims, and that fact permeates all social and political life. There is no private propriety of the means of production, and everything belongs to everybody. Work is obligatory to all healthy men and women, and those who want to do nothing are punished with forced labor. There is no money, but everybody has what is needed to live well, although frugally. Thanks to the fact labor is well distributed, leisure time is available to all. As a result, men and women (equals in this society) can dedicate time to cultivate their minds...

Other important points that should be highlighted regarding Utopia, especially because they contrast strongly with the situation of More's England, are that in this country all religions are allowed, and that there isn't an autocratic rule (a democratically elected assembly and different local governments are elected). All in all, equality prevails, and thanks to the above mentioned arrangements harmony is achieved.

"Utopia" was written a few years later that Machiavelli's "The Prince", but the differences between the two books are incredible. In "Utopia" instead of praising the power of princes More wanted to show clearly all that was wrong in English society because it was governed by a bad ruler. He didn't tell others to face reality: he asked them to criticize it, in order to improve it later. Thus, Moro established the essential traits of what was later known as the "utopian method": to describe in other situation, with a prejudice of optimism, all that that we don't like in our society.

With "Utopia" Moro created a new way to mobilize energies, and showed options that had remained hidden from the eyes of those who weren't happy with their societies. Behind the name of "fiction", he gave politics new intruments of discussion, and opened to it novel ways of considering reality, in the light of what could/should be.

There is no politics without the idea that something better can be achieved, without the kind of imagination that allows us to think that something better is possible. Moro made that evident... I think that that is more than enough to strongly recommend this book to you :)

Belen Alcat

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34 of 37 people found the following review helpful:
3.0 out of 5 stars Disappointed with the Penguin edition, July 6, 2001
By 
N. Imbracsio (Somerville, MA United States) - See all my reviews
(REAL NAME)   
I purchased the Penguin edition intially, so to have a compact copy of this essential work. However, I was thoroughly unimpressed with the edition. The translator, Turner, assumes very little of his reader and therefore "translates" some of More's most witty and erudite comments into bland, lifeless remarks. The most irriating example is that rather than keep the main character's name as Rafael Hythloday he has "translated" the name as "Rafael Nonsenso." Turner justifies this choice by saying that not many modern readers know classic Greek... true. But, it would have been better to footnote the original name and explain it's origin and meaning rather than translate the name into an obvious joke. By doing this Turner steals the very essence and beauty from the work. There are many other examples of Turner's tweaking that are maddening. However, I will say that the Introduction to the Penguin Utopia by Tucker is very nice. I especially enjoyed Tucker's discussion of "Utopian Literature." However, I recommend that you find the book in a library, photocopy the intro... and instead purchase the Hackett Publishing version (now available in paperback, I believe) which offers thorough and accessible footnotes to the text as well as a wonderful introduction.
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78 of 93 people found the following review helpful:
4.0 out of 5 stars "In no place", January 31, 2001
By 
Guillermo Maynez (Mexico, Distrito Federal Mexico) - See all my reviews
(REAL NAME)   
As a social critique of Enlgish and European society, this book is very effective. It is also beautifully written. But it should not be read as the depiction of what society should be like. Thomas More, a wise and brave man executed by orders of Henry VIII, knew that Utopia shouldn't be taken very seriously, and that is exactly why he used the word Utopia to name his famous island. Utopia, in latin, means "in no place", that what can not exist. The problem is that this simple fact was not understood by many. And so, "utopianism" was born. The preposterous belief that there is a universal and definitive form of organization for human societies led to disasters like Nazism and Communism. By organizing everything perfectly (according to who?), these systems become the negation of the very essence of the human being: its innate imperfection and its need to be constantly changing, always on the move. It is simply impossible that some political, economic and social system resolves once and for all the troubles of humanity. Problems are exactly what make humans progress and reform constantly. Besides, the State has proven indispensable for survival, but also limited in what it can accomplish (in Utopia, the State provides everything for everybody). Stagnant societies degenerate and disappear, or remain to live from the charity of dynamic societies. Closed, perennial social systems, simply don't work: there is abundant proof in history, ancient or recent. "Utopia" is an excellent account of human shortcomings and a good tale, but it is not, nor was intended to be, a recipe with solutions for the world. Aldous Huxley and George Orwell have shown us what might happen in a supposed Utopia. The Communist world was worse. And Anthony Burgess clearly shows us in "A Clockwork Orange", that in "perfect" societies, the only way to practice freedom is violence. Let's not be perfect.
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