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Voice of Deliverance: The Language of Martin Luther King, Jr., and Its Sources Paperback – September 1, 1998
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- A.O. Edmonds, Ball State Univ., Muncie, Ind.
Copyright 1991 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
<p>Miller's discoveries amount to a major reevaluation of our current understanding of King as a thinker and leader.</p> (New York Newsday)
<p>This well-researched book . . . achieve[s] a groundbreaking understanding of King's ability to motivate Americans to achieve social change.</p> (Washington Post Book World)
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Miller also shows how the courageous resistance of African Americans against centuries of slavery produced a profound gospel of deliverance that was a concentrated version of Judeo-Christian doctrines, pared to its essentials and vivid enough to sustain people through seemingly hopeless injustice and oppression, indeed, with the power to motivate people to lay down their lives, if necessary. It was this doctrine of deliverance that King delivered to America and the world, electrifying the consciences and imaginations of white Americans, and providing leadership of the highest quality to the many brave African Americans who were determined to end the injustice of racism in America.
This is a fine and inspiring book about a great American, Dr. M. L. King, Jr.
Author Keith Miller shows how much of King's material, language imagery and content is derived from two sources -the oral traditions of the African-American folk church which this inspirational speaker heard from his father and associates as he grew up, but also the printed sermons of white Protestant preachers.
In thoroughly researched material, Miller shows how King uses other voices and verbatim imagery in his public speeches and essays. In today's climate, King might be accused of plagiarism. The motivational imagery and inspirational words of possibly the finest speaker of the twentieth century were often not his own.
Miller writes persuasively though that the African-American culture was one of oral storytelling rather than written. Thus well received religious stories and anecdotes were constantly reprocessed by speakers. None of King's colleagues upbraided this inspirational speaker for `stealing' their material.
In A Call to Conscience, Rosa Parks write that Dr. King would spend fifteen hours preparing a speech. While not disagreeing with this notion, Miller does suggest that a significant number of King's speeches were ghost written. I was surprised to read that King's anti-Vietnam war speech "A Time to Break Silence" was written primarily by Vincent Harding with contributions from Andrew Young. Given the immense detail and historical perspective in the Vietnam speech, a style different to the broad brush imagery which Dr. King normally used so effectively, it is a credible contention.
Even one of King's finest pieces Letter from Birmingham Jail owes much to other sources.Read more ›